[The_Eaglet]

Here's the full title that could not be fit in the Title field:

98: Hillary/Homosexuals: Here’s The Talk To Sex Perverts That’s Not On Her Web Sites, Wasn’t Reported By National Media

[NickatNite2003]

Hillary Rodham Clinton is an immoral Beast.
And so is Barak Obama, who also panders to
the perverts. Guiliani too.

[cgk]

BFLR

[Disambiguator]

a group of militant, radical sex perverts working, they say (in a nasally, lisping voice) “to achieve gay, lesbian, bisexual, and transgender equality.”

[oyez]

“Human Rights Campaign”

Did you ever notice that there is always something "inhuman" about those kinds of organizations?

[Beckwith]

Homosexuals have been and are a major source of funding for Hillary -- going back to the 1992 campaign.

She is emotionally, spiritually and fiscally connected to these deviates.

[Calpernia]

>>>Human Rights Campaign<<<

"The heroes are the folks that we probably won't see in Time or Newsweek", said Donna Red Wing of the Human Rights Campaign.... Maybe folks like Williamson Henderson, who was inside The Stonewall and arrested after the first night of the rebellion (sic).... He'll never forget the night he helped give birth to the Gay Rights movement. Stonewall helped unite Gays and lesbians, eventually growing into a powerful force, felt in all reaches of the national spectrum. "Stonewall was the first time I saw in a public way my GLBT community fighting back", said Donna. And, from the S.V.A.'s Jeremiah Newton: "Yes, we were part of the Stonewall Rebellion. Yes, we survived. Yes, we're still here.... It starts with one person standing up for their rights and the rights of their loved ones. That's Stonewall! It's an amazing, amazing story...." reflected Jeremiah. Do they consider themselves 'heroes'? "Well, I never regarded myself as one", Williamson said. "None of us regarded ouselves as 'heroes'. We were all victims of happenstance", he said. "But, after all these years, I think, yes, in fact, we are 'heroes'".

Obituary of Harry Hay's

Henry “Harry” Hay, the founder of the modern American gay movement, died on October 24, 2002 at age 90.

(snip)

Hay devoted his entire life to progressive politics, and in 1950 founded a state-registered foundation network of support groups for gays known as the Mattachine Society.

(snip)

Hay was also a co-founder, in 1979, of the Radical Faeries, a movement affirming gayness as a form of spiritual calling. A rare link between gay and progressive politics

(snip)

“Harry was one of the first to realize that the dream of equality for our community could be attained through visibility and activism,” said David M. Smith of the Human Rights Campaign in Washington, DC. “When you were in a room with him, you had the sense you were in the company of a historic figure.”

(snip)

“Mattachine” took its name from a group of medieval dancers who appeared publicly only in mask, a device well understood by homosexuals of the 1950s. Hay devised its secret cell structure (based on the Masonic order) to protect individual gays and the nascent gay network. Officially co-gender, the group was largely male -- the Daughters of Bilitis, the pioneering lesbian organization, formed independently in San Francisco in 1956.

(snip)

Though some criticized the Mattachine movement as insular, it grew to include thousands of members in dozens of chapters, which formed from Berkeley to Buffalo, and created a lasting national framework for gay organizing. Mattachine set the stage for rapid civil rights gains following 1969’s Stonewall riots in New York City.

NAMBLA emerged from the tumultuous political atmosphere of the 1970s, particularly from the leftist wing of the Gay Liberation movement which followed the 1969 Stonewall Riots in New York City. Although discussion of gay adult-minor sex did take place, gay rights groups immediately following the Stonewall Riot were more concerned with issues of police harassment, nondiscrimination in employment, health care and other areas.

>>>Human Rights Campaign<<<

"The heroes are the folks that we probably won't see in Time or Newsweek", said Donna Red Wing of the Human Rights Campaign.... Maybe folks like Williamson Henderson, who was inside The Stonewall and arrested after the first night of the rebellion (sic).... He'll never forget the night he helped give birth to the Gay Rights movement. Stonewall helped unite Gays and lesbians, eventually growing into a powerful force, felt in all reaches of the national spectrum. "Stonewall was the first time I saw in a public way my GLBT community fighting back", said Donna. And, from the S.V.A.'s Jeremiah Newton: "Yes, we were part of the Stonewall Rebellion. Yes, we survived. Yes, we're still here.... It starts with one person standing up for their rights and the rights of their loved ones. That's Stonewall! It's an amazing, amazing story...." reflected Jeremiah. Do they consider themselves 'heroes'? "Well, I never regarded myself as one", Williamson said. "None of us regarded ouselves as 'heroes'. We were all victims of happenstance", he said. "But, after all these years, I think, yes, in fact, we are 'heroes'".

Obituary of Harry Hay's

Henry “Harry” Hay, the founder of the modern American gay movement, died on October 24, 2002 at age 90.

(snip)

Hay devoted his entire life to progressive politics, and in 1950 founded a state-registered foundation network of support groups for gays known as the Mattachine Society.

(snip)

Hay was also a co-founder, in 1979, of the Radical Faeries, a movement affirming gayness as a form of spiritual calling. A rare link between gay and progressive politics

(snip)

“Harry was one of the first to realize that the dream of equality for our community could be attained through visibility and activism,” said David M. Smith of the Human Rights Campaign in Washington, DC. “When you were in a room with him, you had the sense you were in the company of a historic figure.”

(snip)

“Mattachine” took its name from a group of medieval dancers who appeared publicly only in mask, a device well understood by homosexuals of the 1950s. Hay devised its secret cell structure (based on the Masonic order) to protect individual gays and the nascent gay network. Officially co-gender, the group was largely male -- the Daughters of Bilitis, the pioneering lesbian organization, formed independently in San Francisco in 1956.

(snip)

Though some criticized the Mattachine movement as insular, it grew to include thousands of members in dozens of chapters, which formed from Berkeley to Buffalo, and created a lasting national framework for gay organizing. Mattachine set the stage for rapid civil rights gains following 1969’s Stonewall riots in New York City.

NAMBLA emerged from the tumultuous political atmosphere of the 1970s, particularly from the leftist wing of the Gay Liberation movement which followed the 1969 Stonewall Riots in New York City. Although discussion of gay adult-minor sex did take place, gay rights groups immediately following the Stonewall Riot were more concerned with issues of police harassment, nondiscrimination in employment, health care and other areas.

[John Leland 1789]

Virtue and Republicanism

"That a republican government is the best in the world if people only have virtue enough to bear it." If people had virtue enough, there would be no need of any government. Government becomes necessary on account of the vices of men. Can a royal monarch, or a splendid junto of nobles, make the people happy without virtue? The great empires of the earth have crumbled into atoms for the want of virtue, as well as the most flourishing republics. How subject we are to place our eyes on the pomp and splendor of the court and overlook the miseries of the people. Those who so frequently are making the above observation, should do all they can to save and foster the government which they own is best; but for the most part, the remark is made by men who are wishing to sap the foundation of our republican government, trick the people out of their liberties, and raise themselves to a state of pre-eminence above the control of others."--John Leland, 1810.

John Leland, Miscellaneous Essays, The Writings of the Elder John Leland and the Events of His Life, Printed by G.W. Wood, 1845, p. P. 419.