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Robert Spencer Asks: Did Muhammad Exist?
FrontPage Magazine ^ | April 23, 2012 | Bruce Thornton

Posted on 04/23/2012 4:47:09 AM PDT by SJackson

- FrontPage Magazine - http://frontpagemag.com -

Robert Spencer Asks: Did Muhammad Exist?

Posted By Bruce Thornton On April 23, 2012 @ 12:55 am In Daily Mailer,FrontPage | 7 Comments

Editor’s note: Robert Spencer’s acclaimed new book, Did Muhammad Exist?: An Inquiry into Islam’s Obscure Origins, is now available. To order, click here

One of the jihadists’ most potent psychological weapons is the double standard Muslims have imposed on the West. Temples and churches are destroyed and vandalized, Christians murdered and driven from the lands of Christianity’s birth, anti-Semitic lunacy propagated by high-ranking Muslim clerics, and Christian territory like northern Cyprus ethnically cleansed and occupied by Muslims. Yet the West ignores these depredations all the while it agonizes over trivial “insults” to Islam and Mohammed, and decries the thought-crime of “Islamophobia” whenever even factual statements are made about Islamic history and theology. This groveling behavior confirms the traditional Islamic chauvinism that sees Muslims as the “best of nations” destined by Allah to rule the world through violent jihad.

Even in the rarefied world of academic scholarship, this fear of offense has protected Islam from the sort of critical scrutiny every other world religion has undergone for centuries. Some modern scholars who do exercise their intellectual freedom and investigate these issues, like Christoph Luxenberg or Ibn Warraq, must work incognito to avoid the wrath of the adherents of the “Religion of Peace.” Now Robert Spencer, the fearless director of Jihad Watch and author of several books telling the truths about Islam obscured by a frightened academy and media, in his new book Did Muhammad Exist? challenges this conspiracy of fear and silence by surveying the scholarship and historical evidence for the life and deeds of Islam’s founder.

As Spencer traces the story of Muhammed through ancient sources and archaeology, the evidence for the Prophet’s life becomes more and more evanescent. The name Muhammad, for example, appears only 4 times in the Qur’an, as compared to the 136 mentions of Moses in the Old Testament. And those references to Muhammad say nothing specific about his life. The first biography of Muhammad, written by Ibn Ishaq 125 years after the Prophet’s death, is the primary source of biographical detail, yet it “comes down to us only in the quite lengthy fragments reproduced by an even later chronicler, Ibn Hisham, who wrote in the first quarter of the ninth century, and by other historians who reproduced and thereby preserved additional sections.”

Nor are ancient sources outside Islam any more forthcoming. An early document from around 635, by a Jewish writer converting to Christianity, merely mentions a generic “prophet” who comes “armed with a sword.” But in this document the “prophet” is still alive 3 years after Muhammad’s death. And this prophet was notable for proclaiming the imminent arrival of the Jewish messiah. “At the height of the Arabian conquests,” Spencer writes, “the non Muslim sources are as silent as the Muslim ones are about the prophet and holy book that were supposed to have inspired those conquests.” This uncertainty in the ancient sources is a consistent feature of Spencer’s succinct survey of them. Indeed, these sources call into question the notion that Islam itself was recognized as a new, coherent religion. In 651, when Muawiya called on the Byzantine emperor Constantine to reject Christianity, he evoked the “God of our father Abraham,” not Islam per se. One hundred years after the death of Muhammad, “the image of the prophet of Islam remained fuzzy.”

Non-literary sources from the late 7th century are equally vague. Dedicatory inscriptions on dams and bridges make no mention of Islam, the Qur’an, or Mohammad. Coins bear the words “in the name of Allah,” the generic word for God used by Christians and Jews, but say nothing about Muhammad as Allah’s prophet or anything about Islam. Particularly noteworthy is the absence of Islam’s foundational statement “Muhammad is the messenger of Allah.” Later coins referring specifically to Muhammad depict him with a cross, contradicting the Qur’anic rejection of Christ’s crucifixion and later prohibitions against displaying crucifixes. Given that other evidence suggests that the word “muhammad” is an honorific meaning “praised one,” it is possible that these coins do not refer to the historical Muhammad at all.

Related to the issue of Muhammad’s historical reality is the date of the Qur’an, supposedly dictated to the Prophet by the angel Gabriel. Yet Spencer’s analysis of the inscriptions inside the Dome of the Rock in Jerusalem, with their mixture of Qur’anic and non-Qur’anic verses along with variants of canonical Qur’anic scripture, suggests rather that the Qur’an came into being later than 691 when the mosque was completed. Indeed, the inscriptions could be referring not to Muhammad but to a version of Jesus believed in by a heretical sect that denied his divinity. At any rate, the first historical inscription that offers evidence of Islamic theology dates to 696 when the caliph Abd al-Malik minted coins without a representation of the sovereign and with theshahada, the Islamic profession of faith, inscribed on them. At this same time we begin to see references by non-Muslims to Muslims. Before then, the conquerors were called Ishmaelites, Saracens, or Hagarians. This evidence, Spencer suggests, raises the provocative possibility that al-Malik “greatly expanded on the nascent Muhammad myth for his own political purposes.” Likewise the Hadith, the collections of Muhammad’s sayings and deeds that form “the basis for Islamic law and practice regarding both individual religious observance and the governance of the Islamic state.” They also elucidate obscure Qur’anic verses, providing “the prism through which the vast majority of Muslims understand the Qur’an.” Yet there is no evidence for the existence of these biographical details of the Hadith before their compilation. This suggests that those details were invented as political tools for use in the factional political conflicts of the Islamic world.

Spencer casts an equally keen critical eye over the early biographies of Mohammad to find the same problems with source authenticity and origins, and their conflicts with other Islamic traditions. These problems, along with the miraculous and folk elements of Ibn Ishaq’s biography, suggest that the latter arose long after the collection of the Qur’an. As Spencer concludes, “If Ibn Ishaq is not a historically trustworthy source, what is left of the life of Muhammad?” The history of Islam and Mohammad recalls the statement of the reporter in John Ford’s The Man Who Shot Liberty Valance: “When the legend becomes fact, print the legend,” particularly when the legend was so useful for conquest and the consolidation of power during factional rivalries among Muslim rulers and sects.

So too with the integrity of the Qur’an, the supposedly unchanging and uncreated words of Allah dictated to Mohammad, the perfect copy of the eternal book transmitted in its purity without alteration or addition. Yet apart from fragments, modern Qur’ans are based on manuscripts that date no farther back then the medieval period. The first mention of the Qur’an appears in 710, decades after it allegedly inspired Muslim conquests from Persia to North Africa. Nor is it true that the book has not changed: “Even Islamic tradition shows this contention to be highly questionable, with indications that some of the Qur’an was lost and other parts were added to or otherwise changed.” Such textual variants, revisions, lost passages, numerous influences from Jewish and Christian writings and doctrines, and the presence of words in the Syriac language (likely including the word “Qur’an” itself), along with the fact that about one-fifth of the book is simply incomprehensible––all call into question the idea of the Qur’an’s purity unchanged since it was divinely dictated to Mohammad.

Spencer’s careful, detailed, well-reasoned survey and analysis of the historical evidence offer strong evidence that Muhammad and Islam itself were post facto creations of Arab conquerors who needed a “political theology” delivered by a “warrior prophet” in order to unify the vast territories and diverse religious and ethnic groups now subjected to Muslim power, and to provide a potent basis for loyalty to their new overlords. As Spencer explains, “the empire came first and the theology came later.”

“The full truth of whether a prophet named Muhammad lived in seventh-century Arabia,” Spencer concludes, “and if he did, what sort of a man he was, may never be known. But it would be intellectually irresponsible not to ask the question or consider the implications of the provocative evidence that pioneering scholars have assembled.”  The great service Spencer provides goes beyond popularizing the critical study of one of the world’s largest religions in order to advance our knowledge and establish historical reality. At a time when the threat of jihadist violence has silenced many people and intimidated them into voluntarily surrendering their right to free speech and the pursuit of truth, Spencer’s brave book also demonstrates the importance of those quintessential and powerful Western ideals.

Freedom Center pamphlets now available on Kindle: Click here.


Article printed from FrontPage Magazine: http://frontpagemag.com

URL to article: http://frontpagemag.com/2012/04/23/robert-spencer-asks-did-mohammad-exist/

Copyright © 2009 FrontPage Magazine. All rights reserved.


TOPICS: News/Current Events; War on Terror
KEYWORDS: godsgravesglyphs
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To: SJackson

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21 posted on 04/23/2012 5:56:27 AM PDT by Jane Long (Soli Deo Gloria!)
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To: Sherman Logan
Not this stupidity again! I’m disappointed in Spencer, as I’ve admired his past work.

That was my take on this subject.
Why go down this road? -Tom

22 posted on 04/23/2012 6:03:51 AM PDT by Capt. Tom
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To: jjotto
I think Omar was born a Coptic Christian, then converted to Islam in order to marry the top 1960s Egyptian female film star. (I put the word female in there because remember we are talking about actors here!)
23 posted on 04/23/2012 6:11:17 AM PDT by Reily
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To: SJackson
Tagline

I'll say more later.

24 posted on 04/23/2012 6:23:38 AM PDT by Mrs. Don-o (Allah FUBAR.)
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To: SJackson
Tagline

I'll say more later, Inshallah.

25 posted on 04/23/2012 6:24:50 AM PDT by Mrs. Don-o (Allah FUBAR.)
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To: SJackson

Should be an interesting book.


26 posted on 04/23/2012 6:46:50 AM PDT by bayouranger (The 1st victim of islam is the person who practices the lie.)
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To: Sherman Logan

Yes, you raise a valid point, but it is not “this supudiety again.” Just because Jesus is not established as a historical figure, except perhaps by Flavius Josephus, does not mean that we should not be demanding of evidence about Muhammad.

Disclosure: I accept that Jesus existed in part because of how consistent the account of his life harmonizes with the writings of the Prophets, who were many people who wrote over a span of many centuries and whose works were preserved in an integrated collection.


27 posted on 04/23/2012 6:51:20 AM PDT by theBuckwheat
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To: SJackson
Did Muhammad Exist?

No. Next question.

28 posted on 04/23/2012 6:52:28 AM PDT by Lazamataz (Shut up and drill.)
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To: Sherman Logan

Mohammad doesn’t exist, never existed, and never will exist You blaspheme every religion by repeating the lie that Mohammad ever existed.


29 posted on 04/23/2012 6:54:25 AM PDT by Lazamataz (Shut up and drill.)
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To: theBuckwheat

Mohammad is as fictional as Santa Claus.


30 posted on 04/23/2012 6:55:12 AM PDT by Lazamataz (Shut up and drill.)
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To: Capt. Tom

STOP PERPETUATING THE LIE THAT MOHAMMAD EVER EXISTED!!!


31 posted on 04/23/2012 6:56:47 AM PDT by Lazamataz (Shut up and drill.)
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To: onedoug
Mohammad is less real than Aunt Jemimah.


32 posted on 04/23/2012 6:59:16 AM PDT by Lazamataz (Shut up and drill.)
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To: pepsi_junkie
I am starting a new religion. It is called Jemimaism.

We worship, as our Lord and Savior, the Aunt Jemimah character from the 1800's and early 1900's.

Meet our Lord and Savior:


33 posted on 04/23/2012 7:03:17 AM PDT by Lazamataz (Shut up and drill.)
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To: SJackson

Does Satan exist, does evil exist?


34 posted on 04/23/2012 8:27:11 AM PDT by ZULU (Non Nobis Domine Non Nobis Sed Nomini Tuo Da Gloriam.)
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To: Lazamataz

Jemima is a false prophet.

Rastus (the Cream of Wheat chef dude) is the true messenger of God.

Those who follow Jemima must convert to Rastus or be put to death!


35 posted on 04/23/2012 8:42:30 AM PDT by rogue yam
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To: Lazamataz
STOP PERPETUATING THE LIE THAT MOHAMMAD EVER EXISTED!!!

And what is your proof he did not exist? - Tom

36 posted on 04/23/2012 9:00:43 AM PDT by Capt. Tom
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To: Sherman Logan

One reason cited by historians is the decline of Byzantium’s control of land trade routes and peripheral territories. This allowed the sea traders on the Arabian Peninsula to exert more and more control over trade and to accumulate wealth until they could afford to finance conquering armies to capture the Middle East and North Africa.


37 posted on 04/23/2012 9:01:52 AM PDT by VanShuyten ("a shadow...draped nobly in the folds of a gorgeous eloquence.")
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To: VanShuyten

Don’t buy it.

Merchants that become more successful do not generally morph into conquering armies. At least I can’t think of any examples. They expand their merchant activities, instead. Merchants are more likely to turn warlike when their trading activities are blocked.

IMO the Roman and Persian Empires had fought each other into a comprehensive state of utter exhaustion, something like some claim would have happened had we stayed out of WWII and allowed the Nazis and Soviets to destroy each other. (I’m not one of these people.)

So I think there is no question there was a major power vacuum in the Middle East. The question is why the Arabs, who had absolutely no tradition of conquest, suddenly became conquerors for a century. And then stopped again.

Again, IMO, the answer is the power of a new religious idea that fitted exactly into the pre-existing ideas of the Arabs.


38 posted on 04/23/2012 9:08:43 AM PDT by Sherman Logan
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To: Capt. Tom
Where is he?

Also, look at ALL THE PHONE BOOKS from that era. NO MOHAMMAD!!!!

Check any records you want. No Visa, Mastercard, or American Express records. No hotel receipts. Not even any donations to Salvation Army.

MOHAMMAD IS A FRAUD!

39 posted on 04/23/2012 9:15:51 AM PDT by Lazamataz (Shut up and drill.)
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To: Sherman Logan
Arabs weren't different in the 7th century, but the conditions were favorable for a brief period. (Sort of like the Lithuanian Empire that once stretched to the Black Sea about 1450, due to a specific set of circumstances.)

1) The Eastern Roman ("Byzantine") Empire to the west of Arabia and the Persian Empire to the east had been ferociously beating each other up for a long time, Persians capturing Jerusalem for example in 618 and 632. So both were militarily exhausted.

2) The huge plagues that also weakened the forces that were thus unable to counteract the Arabs.

Therefore, Islam is really more like an opportunistic weed. It makes sense, once you think about it, to back-invent a "cause" for this unexpected military success, and why not a mythical "prophet" to "inspire" them?

40 posted on 04/23/2012 9:17:00 AM PDT by wildandcrazyrussian
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