Posted on 08/29/2014 7:07:29 AM PDT by SeekAndFind
While supporters of traditional marriage are often presented as driven by emotion and religiosity and supporters of same-sex marriage are often presented as voices of rationality and reason, the reality is quite different. Traditional marriage supporters have presented a view, complete with foundational principles, for state recognition of conjugal marriage while same-sex marriage supporters have failed to answer two questions that are central to the issue.
Traditional marriage (TM) supporters have explained their view of what marriage is, why it matters for society and why government should recognize traditional marriage, for example, here, here, and here.
Same-sex marriage (SSM) supporters, on the other hand, have failed to address why they believe that reasoning is invalid, and to answer these two questions put to them by TM supporters:
1. "Equality" is an insufficient argument in support of SSM, because in order for two things to be equal, one must first define what they are; so, what is marriage and why should it be defined that way?
2. Since the debate is about state recognition of marriage, not what religious groups are able to do in the privacy of their congregations, each side of the debate should answer: what is the public policy purpose of state recognition of marriage?
Here are three recent examples illustrating the failure of SSM supporters to answer these questions:
First, the inability, or unwillingness, of SSM supporters to answer the central questions about their position was illustrated during the Q&A period of a speech delivered by Ryan Anderson at Stanford University (see video below). Anderson is the William E. Simon Fellow in Religion and a Free Society for the Heritage Foundation, editor of Public Discourse, and co-author with Robert P. George and Sherif Girgis of What is Marriage? Man and Woman: A Defense.
Anderson has delivered similar speeches on college campuses across the country. His Stanford exchange with a SSM supporter was posted on YouTube and shared across many internet platforms, not because there was anything unusual about it, but because it was typical of how the marriage debate so often finds SSM supporters stumbling when presented with either of the two questions they fail to answer.
"Why should I, as a gay man, be denied the same right to file a joint tax return with my potential husband that a straight couple has?" an audience member asked.
To better understand the basis for the question, Anderson asked him to explain the principle upon which he would extend marriage to same-sex couples, but not a same-sex "throuple," a set of three people, or a quartet, or if he would extend marriage rights to those as well.
The questioner was unable to answer. Same-sex couples should be allowed to get married, he said, because of "civil rights," but he was unable to espouse a principle by which couples of any gender combination are included but groups of more than two people are excluded.
Second, there was an editorial debate between Jameson W. Doig, emeritus professor of politics and public affairs at Princeton, and George, McCormick Professor of Jurisprudence at Princeton University. The debate was first published at Public Discourse and reprinted by The Christian Post here: part 1, part 2, part 3, part 4, part 5.
In that debate, George asked Doig, a SSM supporter, how he defines marriage for public policy purposes and why he would limit marriage to only couples. (Not all SSM supporters would limit state recognition of marriage to couples, but many, like Doig, do.)
"What is marriage — considered not just as a word or legal status, but as a form of relationship with a distinctive value and set of shaping norms, which law has reason to facilitate and even promote? After all, to know whether marriage policies violate equality — whether they fail to treat like relationships alike — we must know what makes a type of bond a marriage and distinguishes marriages from other types of companionship or relationship," George wrote.
In response to George's questions, however, Doig simply restated his position that marriage is for couples of any two genders, rather than provide reasoning for his position.
"To me, [marriage] is a continuing relationship between two individuals who commit their lives (including their sexual lives), their futures, and their fortunes to each other. The two individuals may be of opposite sexes or the same sex. If they have children — natural or adopted — that commitment extends to the children as well. ... I am sure there are many other and odd views about marriage that can be found in the land, but they are not mine, nor do I believe I am compelled to embrace them," he wrote.
In response, George noted that restating a viewpoint is no substitute for putting forth an argument, or principled reasons, for that viewpoint.
"Dodging or declining to answer these questions will not make the challenge they represent go away," he wrote.
Unlike many SSM supporters, Doig was at least willing to engage in the debate and acknowledged that TM supporters hold reasonable positions.
In the last article of the series, coauthored with George, they wrote, "Although we disagree with each other about the nature of marriage, we are united in the conviction that it is an issue on which reasonable people of good will can and do reach divergent conclusions."
Third, Frank Daniels, an opinion writer of The Tennessean and SSM supporter, criticized an attorney defending TM in a Sixth Circuit Court of Appeals case for appealing to "rational basis," which is the notion that a law must be rationally related to a legitimate government interest.
The attorney argued that government has a legitimate interest in promoting the well being of children, and there is empirical evidence showing that children do best when raised by their biological mother and father. Rather than counter that claim with a counterargument, Daniels simply suggested it was a religiously-based irrational argument.
"I don't know how these judges do it. Listening to 'rational' legal arguments that have little factual rational basis would drive me crazy.
"We all know that Tennessee's law is about a rigid view of religious morality. And the law is one that is cloaked in legal illogic to preserve the state's ability to defend its will against constitutional challenge from those who think or live differently," he wrote.
Daniels argues against the rational arguments of TM supporters with emotional appeals, then claimed his opponents are being irrational.
This irony was hinted at in a counter-op-ed by Joseph Williams, a Vanderbilt Law School graduate, and Andrew Walker, director of policy studies with the Ethics & Religious Liberty Commission.
"No amount of emotionally driven appeals for redefining marriage can overcome the weight of evidence that marriage has a definite shape and purpose in society. Same-sex marriage is a social novelty harvested from the seeds planted in the sexual revolution of the last several decades, a novelty that dismisses opposing arguments while refusing to substantively answer them," they wrote.
I would like to also know why our side in court has not argued that where does it state in the constitution that you have a right to marriage, and more importantly what rights do they not have what we have,.
We cannot marry the same sex like them and they can marry the opposite sex like we can , so where is the argument of not having equal rights,.
Then why are they against other kinds of marriage like polygamy>
‘Gold standard’ study’s striking findings: children of heterosexual parents happier, healthier
The most scientifically credible studies show that children of heterosexual parents fare better on numerous indicators of personal well-being than children of homosexual parents. Authored by Mark Regnerus, a sociology professor at the University of Texas at Austin, the study was published in the July 2012 issue of Social Science Research.
Regnerus’ findings conflict with studies widely touted by homosexual activists which have claimed that children raised by homosexual parents fare as well or even better than their peers. Many of these studies, Regnerus points out, have relied on small, self-selected samples, parent rather than child reported outcomes, and have exhibited evidence of political bias.
Regnerus drew his data from the New Family Structures Study, a data collection project that drew from a large, random sample of American young adults. This study is one of the few that measures outcomes as reported by the children of homosexuals, rather than relying on an assessment by the homosexual parent.
A large-scale study by Douglas W. Allen, professor of economics at Simon Fraser University, has found that children in same-sex households were only 65 percent as likely to graduate from high school as those living in traditional opposite sex marriage families.
2. Since the debate is about state recognition of marriage, not what religious groups are able to do in the privacy of their congregations, each side of the debate should answer: what is the public policy purpose of state recognition of marriage?
PFL
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You hit the nail on the head: Marriage is not a RIGHT. It is a license-able privilege, like driving. LOTS of people can't drive: blind, deaf, non-readers, too-young, etc.
Lots of people can't marry also: close relatives, not-divorced, too young, etc.
Some people here are SO spoiled that they think that WHATever they want should get and to hell with the rest of the world.
Two people with Downs Syndrome now do have the "right" to marry. Sigh. So sad.
Some people here are SO spoiled that they think that WHATever they want should get and to hell with the rest of the world.
He is a case in point.
This is always the problem with “progressive” thinking -
why is your definition “better” than what was the definition previously,
and by what standard is it “better”?
And why is that standard itself valid?
later reading
To be fair, the author uses TM and SSM as labels in order to differentiate the two sides of the debate. If one is to write on a subject, one has to use words to describe the subject. I don’t see how the article could have been written without qualifying the term “marriage”, as that is exactly what the debate is about - the definition of marriage.
Homosexuals have never been blocked from being married. They’ve never had their “rights” violated. Like everybody else, they’ve always been free to marry someone of the opposite sex. That’s the way societies around the world have managed to stay together for thousands of years.
And leftists are just baffled by that line of argument, as well.
When they reject the idea of absolute and objective Truth,
they have nothing on which to base their assertion of “this is right, that is wrong”.
Of course, they’ll “borrow” the idea of objective standards, but only as a vague appeal like “everyone knows”. Or, they’ll try to put it back on you of “don’t YOU believe that X is right?”
Of course, the answer is - yes, I believe X is right, because of the standard laid out in God’s word, but YOU have no such standard on which to base your belief.
They don’t have to answer those questions because they’ve already won, just like conservatives don’t have to answer the question “Why shouldn’t we just co-exist in detente with the Soviet Union?”
Confusing the victory lap for a continuation of the race just makes conservatives look stupid.
When liberals take up a cause they quickly lose track of the original reasons and any pretense of civility is soon forgotten.
For them, the disagreement quickly degrades into a mean spirited quest to beat the other side, to win at any cost, to stomp the opposition and rub their noses in the dirt.
To win the fight becomes the prime objective.
At the core of liberalism is the spoiled child - miserable, as all spoiled children are, unsatisfied,
demanding, ill disciplined, despotic, and useless. Liberalism is the philosophy of sniveling brats.
P.J. ORourke
Indeed. They have more confidence in their human reasoning than we do in our God.
I get a kick our of the Democrats’ meme that anyone who is opposed to homosexual “marriage” is: `on the wrong side of history’.
They say this with a look of earnest intensity, as if comparing perversion (pedophilia, bestiality, homosexual relations, polygamy) with civil liberties.
What “history” do they reference?
Two thousand years of Judeo-Christian history?
Or one thousand years of Anglo-American history where homosexuals earned a white-hot poker up the old rear hatch, or imprisonment?
As is often the case, in fact the opposite of what they say is the truth: history is not on the side of perversion.
Deaf people are license-able, and can drive.
Otherwise, your point is taken.
CA....
I wonder how they get around the fire engines, ambulances, police sirens, CHP and people who are speeding to an emergency ward and honking their way along the street.
They can't react to what they don't hear and by the time people see it, sometimes, as James Brown (Papa Needs A Brand New Bag....dadadadada!) would say: It's TOOO LATE!!"
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