Posted on 10/06/2001 2:42:47 PM PDT by MississippiMan
Even so, come, Lord Jesus.
Now, according to what you believe, Jesus should have said, "Well guys, I was planning to come after the tribulation, at the last trump, but some of you will go whoring after a bunch of lies and false doctrines, so I'm gonna be forced to change my plans slightly and sneak in before the tribulation starts and take the wimpy ones out. Of course, I will have to make Myself invisible in order to do this, so nobody will see me do it. And there is going to be a problem because when I load these wimps on the early shuttle, cars will go out of control on the freeway, and planes flown by Christian pilots will crash all over the planet, and a lot of people will vanish before the eyes of others, and there's going to be lots of evidence that I have sneaked in and pulled a fast one, so at present I don't really have a definitive plan. Can I get back to you on this?"
For the life of me, I can't figure out just what it is about Matthew 24 that some people don't understand.
Of course it is.
None of us will know Gods timing for sure until the event happens.
Agreed. As a matter of fact, I hope you're right and I'm wrong. I can't make it fit scripture to my satisfaction, but I can always hope.
I happen to belive in the Pre-trib rapture.
But that's just your opinion. :)
That doesn't make me an infidel or a non-Christian.
I hope I didnt' imply that in my zeal to explain myself. Those barbs are often thrown my way in this issue, and I don't want to throw them back.
Blessings ...
It's really very simple. Mt. 24 doesn't say what we would like it to say. Some of us accept that, and some develop elaborate schemes to wriggle around it.
I have a Scofield reference Bible - probably the worst that has ever been made - and it is really interesting. He constantly dodges and evades passages indicating that the Church will see the tribulation, based on the "fact" that we "know" the pre-trib rapture is true. He never does point out the passage that gives him such confidence. I guess if you're certain enough about your doctrine, you don't really need any scriptural support.
I am blessed that you "get it"!
No, I don't say that we Christians will escape persecution, and I don't mean name calling variety, but the variety which goes on for those in Sudan. Instead, I feel we will be spared the wrath meant only for those who chose to reject Jesus and cling to Satan. Whether it is a pre-trib or mid-trib rapture is for our own interpretation, because Jesus said he will come as a "thief in the night."
We as Christians must be ready, watching, and waiting on God's good time, for only He knows whence the hour of our redemption is.
In Christ..
by Dr. Charles Halff
"Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am there ye may be also" (John 14:1-3).
TO THOSE WHO READ THE BIBLE, THESE ARE FAMILIAR WORDS of promise from Jesus to His Church. But do you know that they are also the words of a Jewish bridegroom to his bride?
If we examine the words and customs of a Jewish marriage in the days of Jesus, we find that He used just such terms to portray His coming as the Heavenly Bridegroom for His Bride--the Church. It is a glorious promise!
Now, look with me into ancient history--to Jewish marriage customs, for in them we shall see some profound prophetic implications applying to the Lord Jesus and His Church.
Jewish Marriage Customs--The Jewish Bridegroom Seeks His Bride In Bible days, when a young Jewish man chose his bride-to-be, he traveled from his father's house to her home to discuss betrothal--the first major step in establishing the marriage covenant. There he negotiated with her father the purchase price he would pay (called in the Hebrew tongue the mohar) to make her his own.
Once the bridegroom paid that price, the marriage covenant was established; and the young man and woman were regarded as promised to one another--husband and wife. From that moment the bride was declared "sanctified," or set apart exclusively for her bridegroom. As a symbol of this established covenant relationship, the groom and the bride would drink from a cup of wine over which a betrothal benediction had been prayed.
***Before he left her, the bridegroom made his bride this special promise: "Let not your heart be troubled . . . I go to prepare a place for you . . . and . . . I will come again." ***
After establishing the marriage covenant, the bridegroom would leave the bride's home and return to his father's house, where he remained, separated from his bride for a period of days, weeks, and months. Before he left her, however, the bridegroom made his bride this special promise: "Let not your heart be troubled . . . I go to prepare a place for you . . . and . . . I will come again."
During their time apart, the groom built a bridal chamber in his father's house, preparing for their coming marriage day. Also during this time, the bride prepared her wedding dress, gathered her trousseau, and made herself ready to be the wife in married life with her beloved groom when he returned. All through this waiting time, the bride wore a veil as a symbol of her consecration to her groom alone. She would not be seen or known by strangers.
When all was ready, the groom, with his best man and groomsmen, would lead a nighttime torchlight procession to the bride's home, where he would receive his bride and take her to be with him. Though the bride expected her bridegroom to come at any time, she did not know the exact day or hour when he would appear. His only warning of arrival was a shout--alerting the bride that it was time at last to come out to meet and greet her groom.
Then the groom, with his bride and the entire wedding party, returned back to his father's house, where they found that the father had prepared a great marriage feast for all his wedding guests. Soon after arrival, the bridegroom and bride were escorted by wedding party members to the bridal chamber (Hebrew: huppah). The bridegroom and bride went together into the bridal chamber to enter into their first physical union, consummating their covenanted marriage. The best man waited outside the chamber, listening for the groom's prearranged signal.
***During the seven-day wedding celebration, the bride remained hidden in the bridal chamber.***
When the marriage was consummated, the groom signaled the best man (John 3:29), who told the good news to the wedding guests; and all rejoiced and feasted in a seven-day marriage celebration. During that celebration, the bride remained hidden in the bridal chamber. When the seven days were completed, the groom brought his bride out of the bridal chamber (with her veil removed) so that all could see her.
Christ and His Bride: The Heavenly Bridegroom Seeks His Bride What do these Jewish marriage customs mean to you and me today? Why recall or study them at all? Because they give us an exciting "wedding portrait" of our blessed Saviour and His Bride-the Church! No less than ten major statements in New Testament Scripture refer to Jesus Christ the Son of God as the "Bridegroom," and to the Church as His "Bride." It is the most magnificent and beautiful love story anywhere in the pages of prophecy. And we who belong to the Saviour, who are the "Bride of Christ," eagerly and expectantly await the return of the Bridegroom.
To begin with, let us establish that Jesus Himself is the Bridegroom. In Matthew 9:15 (see also Mark 2:19-20, Luke 5:34-35) our Lord makes it abundantly clear that He is the Bridegroom: "And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast."
Again, in John 3:29, John the Baptist refers to "the bride" and "the bridegroom." Then, just hours before His Cross, in John 14:1-3, Jesus made that great and precious promise of the Heavenly Bridegroom to His Bride. His promise is the "blessed hope" of the Church. The Bible makes it abundantly clear also that the Bride of Christ is the Church. Ephesians 5:23 speaks of the marriage relationship as a picture of Christ and His Church. Notice: ". . . the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body."
***The Bride of Christ is that vast body of believers who in these last 2,000 years have received Jesus Christ as their personal Saviour and Lord.***
The Bride of Christ is that vast body of believers who in these last 2,000 years have received Jesus Christ as their personal Saviour and Lord. Consider another passage from Paul's pen, where he told the Corinthian believers: ". . . I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ" (2 Cor. 11:2).
So, who is the "Bride of Christ"? Obviously, Church-age believers belonging to Christ are His Bride. Now, read John 14:1-3 again, and remember what Jesus said in that powerful promise passage. Jesus chose the Church to be His Bride. Just as the Jewish bridegroom left his father's house to seek his bride, so Jesus left His Father's house in Heaven and came to earth 2,000 years ago to select His Bride.
Other Contrasts The Jewish groom paid a price to purchase his bride, and Jesus paid a price to purchase His Bride. The price He paid was His own life. He said, ". . . I lay down my life for the sheep" (John 10:15). Also read Matthew 20:28 and 1 Peter 1:18-19. Once the marriage covenant was established, the Jewish bride was set apart exclusively for her groom. Likewise, the Church has been sanctified, or set apart exclusively, for Christ (Eph. 5:25-27; 1 Cor. 1:2, 6:11; Heb. 10:10, 13:12).
Another interesting contrast is this: The cup of wine at the Jewish wedding was symbolic of the marriage covenant by which the Jewish groom obtained his bride. And the cup of communion that we drink is symbolic of the New Covenant through which Christ has obtained the Church (1 Cor. 11:25).
Just as the Jewish groom returned to his father's house after the marriage covenant had been established, so Jesus left the earth and returned to His Father's house in Heaven after He had established the New Covenant and rose from the dead (John 6:62, 20:17).
Just as the Jewish groom and bride were separated for a time, Christ has been separated from the Church for over 1,900 years. The Church is now living in that period of separation.
***As the Jewish groom came to take his bride to live with him at the end of the period of separation, so Christ will come to take the Church to live with Him at the end of this Church Age (John 14:3).***
Just as the Jewish groom spent time preparing living accommodations for his bride in his father's house, Jesus has been preparing living accommodations for us in His Father's house in Heaven (John 14:2). As the Jewish groom came to take his bride to live with him at the end of the period of separation, so Christ will come to take the Church to live with Him at the end of this Church Age (John 14:3).
Just as the coming for the Jewish bride began by a torchlight procession of the groom and groomsmen from the groom's father's house to the home of the bride, so the taking of the Church will be accomplished by a procession of Christ and an angelic host from the Father's house in Heaven to the earth (1 Thess. 4:16).
Just as the Jewish bride did not know the exact time of the groom's coming, the Church does not know the exact time of Christ's coming. In the same way that the Jewish groom's arrival was preceded by a shout, so Christ's arrival to take the Church will be preceded by a shout (1 Thess. 4:16).
Just as the Jewish wedding party found wedding guests assembled in the groom's father's house when they arrived, so Messiah and the Church will find the souls of Old Testament saints assembled in Heaven when they arrive. These friends of the bridegroom will serve as the wedding guests. Just as the Jewish groom and bride entered into physical union after they arrived at the groom's father's house (thereby consummating the marriage that had been covenanted earlier), Jesus and the Church will experience a great spiritual union after their arrival at the Father's house in Heaven.
Just as the Jewish bride remained hidden in the bridal chamber for a period of seven days after arrival at the groom's father's house, the Church will remain hidden for a period of seven years (the Tribulation) after arrival at the Father's house in Heaven. While the seven-year Tribulation Period is taking place on earth, the Church will be in Heaven--totally hidden from the sight of those on the earth.
***While the seven-year Tribulation Period is taking place on earth, the Church will be in Heaven-- totally hidden from the sight of those on the earth.***
Just as the Jewish groom brought his bride out of the bridal chamber at the conclusion of the seven days so that all could see who the bride was, so Christ will bring the Church out of Heaven at the end of the seven-year Tribulation Period, so that all can see the identity of the true Church (Col. 3:4).
What Does It Mean To Us Today? These beautiful comparisons between the Jewish marriage and the coming of our Bridegroom teach us many things, but the most important is to be ready for our Bridegroom's coming. We are ready positionally when we receive Christ as our Lord and Saviour, but are we ready in our daily walk?
What does the coming of the Bridegroom mean to you? Do you love Jesus Christ as much now as when you took Him to be your Saviour? Is He the One who gives meaning and purpose to your life? Are you being faithful in your commitment to Him? If not, rededicate your life to your wonderful Saviour and Bridegroom so that you can be ready for the hour of His coming.
Copyright © 2001 Messianic Perspectives, San Antonio, Texas http://www.cjf.org/pages/wedding.htm E-mail any questions or comments
Some people will receive crowns in heaven as a special kind of reward for their sacrificial living while on earth. The twenty-four elders seated around God’s throne wear golden crowns and white garments (Revelation 4:4). While we don’t know the identity of these individuals or even exactly what the crowns represent, we do know these people overcame intense difficulties. The Greek word used for "crown" in this passage is stephanos: a victor’s crown.
Five different crowns are mentioned in Scripture:
The imperishable crown for those who exhibit disciplined lives (1 Corinthians 9:25-27).
The crown of rejoicing for those who lead others to Christ (1 Thessalonians 2:19-20, Philippians 4:1).
The crown of righteousness for those who love his appearing (2 Timothy 4:8).
The crown of glory for those who faithfully shepherd the flock (1 Peter 5:2-4).
The crown of life for those who overcome spiritual battles (James 1:12, Revelation 2:10).
The above list is probably more suggestive than it is exhaustive. God may hand out crowns to many other faithful believers and for many other purposes. These crowns won’t be awarded so we can show off our earthly accomplishments. Nor will they be for the purpose of making a fashion statement. I believe that these crowns signify different positions and assignments throughout eternity.
[Excerpt from Kent Crockett’s forthcoming book, Making Today Count for Eternity, Multnomah Publishers, June 2001 release date]
http://www.odsgc.com/~cornerst/biblestudies/five_crowns.htm
by Chuck Missler
We continue to receive many questions concerning the "Rapture of the Church" and its apparent contrast with the "Second Coming" of Jesus Christ. Where does this view come from? Is the term "rapture" even in the Bible?
The mysterious event known as the Rapture is most clearly represented in 1 Thessalonians 4:13-18, which encourages the grieving Christians that, at the "great snatch," they will be reunited with those who have died in Christ before them.
In verse 17, the English phrase "caught up" translates the Greek word harpazo, which means "to seize upon with force" or "to snatch up." The Latin translators of the Bible used the word "rapturo," the root of the English term "Rapture." At the Rapture, living believers will be "caught up" in the air, translated into the clouds, in a moment in time to join the Lord in the air.
There are many that still hold to the view that emerged in the Medieval church (Catholic and Protestant) that the "Second Coming" of Christ and the "Rapture" are somehow the same. Yet there seems to be a number of indications that these are distinct and separate.
There is also predicted an unparalleled "time of trouble" that Jesus called the "Great Tribulation."1 Many hold to the view that the Rapture of the church will occur after that specific period of time, thus, closely associating it with the Second Coming. This is known as the "post-tribulation" view.
Post-Tribulation Views
There are at least four distinct types of post-tribulational views:2
Classic post-tribulationism (J. Barton Payne, et al); Semi-classic post-tribulation ism (Alexander Reese); Futuristic post-tribulationism (George E. Ladd); Dispensational post-tribulationism (Robert H. Gundry).
These differing views are based upon different approaches, presuppositions, and argumentation. In fact, they substantially contradict each other. As one insists on literalness, each of these views must embrace in creasing difficulties. Those of us who cling to a very literal view of the Scriptures believe that the church will be removed prior to the tribulation period (the "pre-tribulation" view). Why? What is the basis for this view?
The Pre-Tribulation View 3
The Rapture is characterized in the New Testament as a "translation coming" (1 Corinthians 15:51- 52; 1 Thessalonians 4:15-17) in which the Lord comes for His church, taking her to His Father's House (John 14:3). However, at Christ's Second Coming with His saints, He descends from heaven to set up His Messianic Kingdom on earth (Zechariah 14:4-5; Matthew 24:27-31). The differences between the two events are harmonized naturally by the "pre-trib" position, while other views are not able to ac count comfortably for such differences.
A New Testament Mystery
Paul speaks of the Rapture as a "mystery" (1 Corinthians 15:51-54), that is, a truth not revealed until its disclosure by the apostles (Colossians 1:26). The Second Coming, on the other hand, was predicted in the Old Testament (Daniel 12:1-3; Zechariah 12:10; 14:4). In fact, the oldest prophecy uttered by a prophet was given before the flood of Noah and was of the Second Coming! It was given by Enoch, quoted in Jude 14-15.
The movement of the believer at the Rapture is from earth to heaven; at the Second Coming it is from heaven to earth. At the Rapture, the Lord comes for His saints (1 Thessalonians 4:16), while at the Second Coming the Lord comes with His saints (1 Thessalonians 3:13).
Post-tribulation Problems
One of the strengths of the pre-trib view is that it is better able to harmonize the many events of end-time prophecy because of the above distinctions. There are some awkward difficulties with the post-tribulational view:
1) The post-tribulation view requires that the church be present during the 70th week of Daniel (Daniel 9:24-27), even though it was absent from the first 69. This is in spite of the fact that Dan 9:24 indicates that all 70 weeks are for Israel. We believe the church must depart prior to the 70th week, before the final seven-year period (see our briefing package, Daniel's 70 Weeks, for further study).
2) The post-tribulation view denies the New Testament teaching of immanency--that Christ could come at any moment--since there are intervening events required in that view. We believe there are no signs that must precede the Rapture.
3) The post-tribulation view has difficulties with who will populate the Millennium4 if the Rapture and the Second Coming occur at essentially the same time. Since all believers will be translated at the Rapture and all unbelievers are judged, because no unrighteous shall be allowed to enter Christ's Kingdom, then no one would be left in mortal bodies to start the population base for the Millennium.
4) Similarly, post-tribulationism is not able to explain the sheep and goats judgment after the Second Coming in Matthew 25:3- 46. Where would the believers in mortal bodies come from if they are raptured at the Second Coming? Who would be able to enter into Christ's Kingdom?
5) The Bride of Christ, the church, is made ready to accompany Christ to earth (Revelation 19:7-8, 14) before the Second Coming, but how could this reasonably happen if part of the church is still on the earth awaiting the Second Coming? If the Rapture of the church takes place at the Second Coming, then how does the Bride (the church) also come with Christ at His Return?
While many diligent scholars disagree, most of their views derive from their presuppositions about the Scripture. The more literal a view, the more there is an adoption of a pre-millennial pre-tribulation position. We encourage you to review the various passages yourself and develop your own conclusions. This is our "Blessed Hope," and you will not find a more exciting and rewarding discovery. This is just a brief overview of a complex subject, so apply 2 Timothy 2:15:
"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."
This topic is perhaps the most demanding from the point of view of requiring the greatest amount of integration of many portions of Scripture. Remember Acts 17:11:
"Receive the Word with all readiness of mind, but search the Scriptures daily to prove whether those things be so."
A more comprehensive treatment of some of these topics is included in our Expositional Commentaries on the book of Daniel and the Thessalonian epistles. And if you don't happen to hold our views, don't worry about it. We'll explain it to you on the way up! Incidentally, Enoch is a model. He was pre-flood, not mid-flood or post-flood!
http://www.khouse.org/articles/prophetic/19950101-35.html
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