Posted on 09/16/2003 4:58:15 AM PDT by SJackson
In its official statement about its vague decision to remove Yasser Arafat, the Israeli government referred to him as a political problem, an obstacle to peace, and did not emphasize the thousand dead Israelis, the thousands of bereaved, maimed, and traumatized ones. Jerusalem apparently did not think mentioning the latter aspect would impress anyone much, whereas the notion of Arafat as a diplomatic glitch might at least have some exculpatory value for the dark deed Israel was hinting at.
But the world jumped to Arafats defense anyway. Everyonethe Arabs, the Europeans, the U.S., the Israeli Labor Partyconcurred that there is something necessary and desirable about having Arafat sitting and functioning in his compound a few miles north of Jerusalem, and that anything done to disrupt that state of affairs would be both unwise and reprehensible.
Its nothing new. Someday historians will look back at our era and wonder how this baleful figure was able to pursue a career for four decades as an arch-terrorist, dictator, liar, and thief without ever being stopped or punished. The reason, they may discover, is that he meant too many things to too many people, that he fulfilled certain needs in the civilized world that made his presence too precious to dispense with.
For Europe, the place where he is most genuinely popular (as opposed to the Arab world), Arafats rise to prominence in the early 1970s relieved the discomfort of a quarter-century in which Europeans felt they had to behave well toward Jews and recognize their right to life. This was, after all, a period in which Britain and France joined Israel in a military campaign against Egypt, and France for a time was Israels main ally and military supplierthings that would be unthinkable today. But then, in the early 1970s, came Arafat with his headdress, stubble, and gun, proclaiming that if one was a victim of Jews it was right to kill them. He quickly became the toast of Europe. Jew-murder was no longer a base act perpetrated by brownshirts, fascists; it was now a noble, revolutionary deed performed by the downtrodden and desperate. One could now fete and honor a Jew-murderer and at the same time feel virtuous, a friend of the oppressed. No wonder most of Western Europe hasnt gotten over its fondness or, at best, ambivalence toward Arafat to this day, as dignitaries continue to go on pilgrimage to his Ramallah compound and still proclaim him a requirement of peace. No amount of documentary evidence of Arafats responsibility for the terror seems to impress such people, and why should it? The whole point in the first place was that Arafat redeemed Jew-killing and made it admirable again.
For the Left in general, Arafat provided a vivid avatar of the revolutionary hero in a time when the species was getting scarce. Joe was gone and the Soviet Union had lost most of its chic; Ho, too, was gone, and it was hard to work up much enthusiasm for his successors in liberated South Vietnam; Mao died and his luster quickly dimmed. But Castro was still thereand Arafat. Here was a self-declared leader of a dark-skinned, Third World people that laid claim to being expelled, oppressed, and poverty-stricken all at onceand the victims of a Jewish colonial outpost backed up by the Great Satan itself! Marx must have held wild parties in his grave. And the more Arafat sent his righteous minions to shoot, stab, bomb, and generally butcher the colonialist-capitalist usurpers of his land, the more he became the darling of the international Left, which to this day idolizes him and sends human shields to defend his forces against the evil depredations of the Israeli army.
For U.S. administrations, Arafat gradually became an ideal means of propitiating the Arab world by demonstrating evenhandedness and concern for the plight of the Palestinians. It was George Shultz, known as a principled conservative, who formally gave U.S. recognition to Arafat and his PLO in December 1988 as one of his last acts as Secretary of State. Although the PLO briefly fell from grace again after an abortive attempt at slaughtering Israelis on a Tel Aviv beach in May 1990, by the time of the Clinton administration Arafat was back in full glory, the most frequently honored guest of the White House. Large numbers of Israelis and, for that matter, Palestinians had to die, Palestinian society had to be thrown into dire poverty, billions of dollars in aid had to be embezzled, and a whole slew of diplomatic initiatives had to be scuttled before President George W. Bush finally distanced the U.S. from Arafatbut not from the PLOin 2002.
But the group that was salvaged by Arafat probably more than any other was the Israeli Labor Party. After 1977, when conservative prime ministers began winning Israeli elections, Labor faced a dilemma like those that beset the left-wing in all democratic countries: how does one relate to a society in which ones status as the enlightened elite is no longer automatically recognized, in which leaders who openly voice nationalistic and even religious themes get elected instead, in which people whom one regards as the essence of vulgarity now run the country and are admired by masses of people like them? One well-known solution is to turn the perceptions of those unwashed masses and their leaders on their heads, to step further ahead of the pack, distinguish oneself more clearly, and proclaim that the countrys enemies are actually friends and it is the countrys own loathsome leaders who are actually the cause of war and suffering. For Labor, Arafat and the PLO were waiting and beckoning, the ideal egress from the dilemma. Today, in Israel, you cant go to the grocery store or the shopping mall without literally fearing for your lifeor, for that matter, send your kids to the grocery store or the shopping mall without fearing for their livesand the one person basically responsible for it is Yasser Arafat. Yet when an Israeli government makes vague noises about finally doing something to end, or reduce, the Arafat menace, Labor lines up behind him to a man.
As I write this in Jerusalem, the terror-master Yasser Arafat still sits a few miles north of me in his compound, still waging his terror war, his life and freedom of action still considered sacred by world opinion. I think ahead to next years Holocaust Day in April. What will Arafats fate be by thenstill the Ramallah terror master? wining and dining in Paris and Berlin? standing trial in Jerusalem? dead? In a sense, it wont matter; morally speaking, it will be too late. Again, on that day, we Israelis will scare our children in their classrooms with horrific pictures and stories, teach them that the mass murder of Jews, and of human beings generally, is a terrible and unpardonable crime. As for the story of Arafat . . . that will be a tougher one to tell them. I can think of a titleExposed: The Western Worlds Weakness, Cowardice, and Moral Bankruptcy. OrWhy Your Lives Were in Danger for Ten Years and Nobody Did Anything About It.
Who will protect the murderers for the third year after the 911 Atrocities?
Who will make certain innocents continue to die for the third year after the 911 Atrocities?
Who will protect the butchers of Jews, Christians and Americans for the third year after the 911 Atrocities?
Who? Who will protect the killers to murder again for the third year after the 911 Atrocities? Who?
Up in the sky. Is it a bird? Is it a plane?
Is it a locomotive?
No. It's Colin-The-Terrorist-Protector, his gaggle of State Dept.quisling Bush-hating Terroristophiles,
and their devious Saudi Masters who attacked the USA in the 911 Atrocities. [ /sarcasm we wish ]
The Karma resulting from the lust for the blood of Americans and American allies flowing through the streets
by PLOwell and his State Dept-Saudi Axis has again tonight
--into the 3rd year after the 911 Atrocities -- now fatally run over the Dogma
of President Bush who purports that this Administration sees two clear sides in the War for Enduring Freedom.
The Bush doctrine only applies to the United States and NOT its Jewish allies.
There's some truth to this. How can good exist without evil? How can there be joy without sadness? Pleasure without pain?
But, let's loose the gibbet under his feet and then deal with the next PA "spokesman" anyhow.
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