Posted on 04/11/2005 7:32:11 PM PDT by lightman
ELCA Council Drafts, Forwards Three Resolutions on Homosexuality
05-063-FI
CHICAGO (ELCA) -- The Church Council of the Evangelical Lutheran Church in America (ELCA) developed and forwarded three resolutions to the ELCA Churchwide Assembly this summer. The resolutions address whether or not the church will bless same-sex relationships and whether or not the ELCA will allow people in such relationships to serve the church as professional lay and ordained ministers.
The Church Council is the ELCA's board of directors and serves as the legislative authority of the church between churchwide assemblies. The council is composed of 37 members, including the four officers of the ELCA -- presiding bishop, vice president, secretary and treasurer. The council met here April 9-11. Assemblies are held every other year; the next is Aug. 8-14, in Orlando, Fla.
The third of three resolutions that the council put on the assembly agenda would "create a process for the sake of outreach, ministry and the commitment to continuing dialogue, which may permit exceptions to the expectations regarding sexual conduct for gay or lesbian candidates and rostered leaders in life-long, committed and faithful same-sex relationships who otherwise are determined to be in compliance" with the conduct the church expects of its ministers.
"Rostered" leaders of the ELCA are lay and ordained ministers of the church. Lay ministers are associates in ministry, deaconesses and diaconal ministers.
The process for granting an exception to the church's current policy -- expecting gay and lesbian ministers to abstain from sexual relations -- begins with the "reasonable assumption or confirmation" that an ELCA congregation would invite the person to serve in a ministry setting, according to a description of the proposed process that accompanies the council's recommendations.
The ELCA's 10,657 congregations are organized into 65 synods, each headed by a bishop. If the synod bishop supports the congregation's invitation and the synod's governing council agrees, that synod council would ask the ELCA Conference of Bishops to permit the assignment of a gay or lesbian minister to the inviting congregation. The conference is made up of all 65 synod bishops, the ELCA presiding bishop and ELCA secretary.
The minister is expected to provide "evidence of intent to live in a life-long, committed and faithful same-sex relationship."
The Church Council drafted specific bylaws that the Churchwide Assembly will consider, defining the process for exceptions. The bylaws clarify that, once an exception is granted, the minister cannot be disciplined for non-compliance with expectations by a future bishop or council.
The council's recommendations serve as a starting point for the deliberation and decisions of the Churchwide Assembly in August. The assembly will have resolutions from synods and from its own voting members, and the report and recommendations of a task force for the ELCA Studies of Sexuality.
On Jan. 13 the task force released a report on its first three years of work. The report included three recommendations for the assembly to consider in August:
+ concentrate on finding ways to live together faithfully in the midst of disagreements
+ continue to respect the pastoral guidance of a 1993 statement of the ELCA Conference of Bishops opposing the blessing of homosexual relationships but remaining open to pastors wanting to provide pastoral care for gay and lesbian Lutherans
+ continue under current standards that expect unmarried ministers to abstain from sexual relations -- defining marriage as being between a man and a woman -- but, respecting the consciences of those who find these standards in conflict with the mission of the church, the ELCA may choose to refrain from disciplining gay and lesbian ministers in committed relationships and from disciplining those who call or approve partnered gay or lesbian people for ministry
"It's difficult for the council to see that we would have a policy and not enforce it," said Carlos Pena, council chair and ELCA vice president, Galveston, Texas. "At the same time, the council realized that it is a reality and, for the sake of outreach and ministry, we need to create some opportunity for candidates who are living in a committed relationship to be ordained and to provide ministry in specific locations."
In keeping with the first task force recommendation, the Church Council drafted an assembly resolution "that the Evangelical Lutheran Church in America -- its members, congregations, synods, churchwide organization, and agencies and institutions -- be urged to concentrate on finding ways to live together faithfully in the midst of disagreements, recognizing the God-given mission and communion that we share as members of the body of Christ."
The council drafted a second assembly resolution "that the Evangelical Lutheran Church in America continue to respect the guidance of the 1993 statement of the Conference of Bishops" and "that this church welcome gay and lesbian persons into its life … and trust pastors and congregations to discern ways to provide faithful pastoral care to same-sex couples."
The third assembly resolution included bylaw language the assembly would need to approve to implement the exception process. It also directed that the church periodically review and evaluate the process.
Adopting or amending bylaws of the ELCA requires approval by two-thirds of the voting members of a churchwide assembly. The first two assembly resolutions would need a simple majority or approval by more than half of the voting members.
Before the council discussed an initial draft of the resolutions, it granted voice to visitors representing two groups within the ELCA -- Good Soil, wanting the church to "remove all policy obstacles for the ordination of lesbian, gay, bisexual and transgender people called into ministry," and Solid Rock Lutherans, upholding the ELCA's current standards on sexual conduct and ordination.
Jeff R. Johnson, University Lutheran Chapel, Berkeley, Calif., and Jeannine Janson, San Francisco, co-chairs of Good Soil, presented a petition with more than 1,200 signatures. "We ask the Church Council to put forward resolutions that will remove all policy obstacles for the ordination of lesbian, gay, bisexual and transgender people called into ministry. We ask the Church Council to put forward resolutions that do not restrict the right of ELCA pastors to bless committed same-sex relationships," the petition said.
The Rev. Roy A. Harrisville III, teaching pastor, Calvary Lutheran Church, Golden Valley, Minn., and executive director, Solid Rock Lutherans, told the council that the ELCA ordains gay and lesbian pastors now but does not condone homosexual behavior. He said granting exceptions would change traditional definitions of what it means to be Christian and create two classes of clergy. "I doubt very much that we will be able to live with two classes of clergy for very long," he said.
The council's program and services committee presented initial drafts of the resolutions to the council. The council decided by voice vote without dissent to forward the first resolution to the Churchwide Assembly.
Council members considered replacing the second resolution with one that called for "a liturgical means by which some pastors could conduct a service that provides evidence of a life-long committed same-gender relationship." That motion failed 7 to 26.
The council considered wording from the council of the ELCA Greater Milwaukee Synod to "recognize and affirm" those who bless same-gender relationships and those who do not, respecting one another "as we examine our understanding and practices." That motion failed 11 to 22.
The council accepted an amendment that moved the last half of the second resolution -- "that this church welcome gay and lesbian persons into its life … and trust pastors and congregations to discern ways to provide faithful pastoral care to same-sex couples" -- from the draft resolution's informational section.
With that amendment, the council decided by voice vote without dissent to forward the second resolution to the Churchwide Assembly.
The council debated a substitute resolution for the third resolution calling for revision of ELCA documents that outline the church's expectations regarding the sexual conduct of its ministers and its guidelines for discipline, deleting references to homosexuality. The motion failed 10 to 24, with 1 abstention.
Council members considered an amendment to the third resolution, removing the Conference of Bishops from the exception process.
The Rev. Jennifer J. Thomas, council member, Milwaukee, said she feared that the process "would politicize the Conference of Bishops instead of building up the body of Christ."
"I find myself welcoming the collective oversight of the Conference of Bishops" in the exception process, said the Rev. Michael G. Merkel, council member, New Haven, Conn.
The motion failed 8 to 24.
The council debated another substitute resolution for the third resolution that would have suspended policy that calls for disciplining ministers in same-gender relationships until the ELCA adopts a social statement on human sexuality. The motion failed 5 to 27. Earlier in the meeting, the council approved a new timeline for such a statement to be developed by 2009 instead of 2007.
Council members approved some editing of the third resolution and voted 32 to 2 to forward the third resolution to the Churchwide Assembly.
-- -- -- The complete document, "Recommendations from the ELCA Church Council to the ELCA Churchwide Assembly on Sexuality Studies," is available at http://www.elca.org/faithfuljourney/pdf/050411churchcouncil.pdf on the ELCA Web site.
EDITORS: Jeff R. Johnson serves as pastor of an ELCA congregation but is not on the roster of ELCA clergy.
For information contact:
John Brooks, Director (773) 380-2958 or news@elca.org
http://www.elca.org/news
I am impressed that, even in the face of the battles going on in the sems, that strong, orthodox young men are still graduating and entering the field. Fort Wayne, from whence my Pastor graduated, has become sort of a haven for orthodoxy. There are still a few seminaries where our young men can be trained in orthodoxy and are only minimally subjected to some of the New Age "reason" that so many have embraced.
It is my opinion, as a late 30-something, that we parishioners must do more to support these orthodox young priests and we must overcome those who preach heterodoxy (pastors or fellow members). That's the only way for us to take the church back from the reasonable flowerchildren who have so far pretty well screwed it up. We are currently dealing with this in my own congregation, but we are winning. We are becoming more orthodox at every turn.
The same can be true of the sems, if the people will demand orthodox pastors.
I am one of those orthodox Lutherans who has promised to stay in the ELCA at least until the CWA this summer, and to help fight the "gay"/feminazi plague. So we are both in the same boat, and need to pray for each other. Those of us, such as myself, in "bue synods" without decent Lutheran alternatives if the ELCA continues on its suicidal course may need special prayers.
In our area, there are no ELCA congregations that would leave the denomination if it goes south, and the few Missouri congrgations are truly weird.
If the "gay" resolutions are passed, and if that feminazi hymnal is as well, many, many Lutherans may be departing for all sorts of other churches. Becoming Orthodox will be the best alternative for many, although many more will go to evangelical Protestant churches.
Or Catholic. I have heard a few that will go there, but many fear that they will be in the same boat in the Catholic church that they are in now. The trend of homosexualizing Christianity in the US is pretty strong.
I am a bit worried about the new LCMS hymnal as well. While I haven't seen anything firm yet, I have heard some rumors..
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.