Protestants and the rosary

Paternosters Blogspot ^ | February 26, 2007 | Chris Laning

[Frank Sheed]

I grew up Protestant in the Northeastern U.S., in an area with many Irish and Italian families, so most of my playmates when I was in elementary school were Catholic. This was somewhat (ahem!) before Vatican II, and both Protestant and Catholic kids were taught by their parents (and sometimes even in Sunday School) to regard the other with suspicion, if not downright hostility. My Catholic playmates, for instance, said they were told they would spend eternity in Hell if they (literally!) so much as set foot inside a Protestant church building.

Boy, have things changed. While there are still plenty of Protestants who believe the Roman church is the Scarlet Woman of Babylon, for the most part Catholics and Protestants now acknowledge each other as fellow Christians, are often fairly relaxed about attending each other's worship services, and I suspect that informal, unofficial sharing of Communion is more common than the authorities on both sides would like to think. There are still plenty of incompatibilities (women priests, to name one) but I don't see that degree of almost superstitious mistrust of the "other" any more.

The status of the Virgin Mary is a point of difference between Catholics and Protestants, of course, and that's one of the reasons Protestants tend to be rather wary of the rosary. Unfortunately, I think people brought up Catholic often demonstrate how little they understand about their "separated brethren" when they blithely suggest that Protestants can pray the rosary too.



There are four main points I can think of about the rosary that give many Protestants problems. Briefly they are (from the Protestant point of view):
(1) What about Jesus's prohibition of "vain repetitions" in prayer?
(2) Does the Rosary give Mary too much honor?
(3) Do saints actually hear the prayers of living people?
(4) Is it legitimate to ask saints for favor?

I should make it clear here that when I say "Protestants" in this discussion, I am not including modern Anglicans or Episcopalians. There are certainly Anglicans who do say the rosary, either in the same form common to Roman Catholics or some other form, such as the modern Anglican rosary (which I still want to write about sometime). But what Americans usually call "mainstream" Protestants (Presbyterians, Methodists, etc.), and essentially all of the more evangelical and conservative Protestants, are generally opposed to the rosary as a Roman practice, and that's who I'm referring to here.

As I've said, Catholics do sometimes cheerfully assert that Protestants, too, can "honor" the Virgin Mary and pray the rosary. But I've noticed that somehow, all the Catholic stories that circulate about Protestants praying the rosary tend to end with the story's Protestant becoming a Catholic. If those are the only stories you ever hear, the (inadvertent) message is "If you start praying the rosay, you'll become Catholic" -- as though the rosary were the first step down a slippery slope!

I noticed this on Rosary Workshop's "Why pray the rosary?" page and mentioned it to the website's owner, Margot Carter-Blair -- who shared my amusement, once I'd pointed it out. Margot is now looking for some good stories about Protestants praying the rosary who stay Protestant.

Hmmm. Looks like this is the start of another series of articles....



The first challenge Protestants frequently offer is Matthew chapter 6, verse 7, where Jesus says (in the original King James 1611 spelling): "But when yee pray, use not vaine repetitions, as the heathen doe. For they thinke that they shall be heard for their much speaking."

This verse has had various English translations. Wycliffe's version from around 1400 says: "But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche." ("But in praying, nil [do not] ye speak much, as heathen men do, for they think that they are heard in their much speech.")

The Bishop's Bible (1568) says, amusingly, "But when ye pray, babble not much, as the heathen do. For they thynke that they shalbe heard, for theyr much bablinges sake."

One modern version puts it: "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words." In all the versions the next verse says "Therefore be not lyke them, for your father knoweth, what thynges ye haue nede of, before ye aske of hym."

The King James version, however, is so entrenched in the English language that "vain repetitions" is the actual phrase the debate tends to focus on. Protestants generally assert that any repetition of the same prayer over and over must be "vain" by definition, since God really only needs to be asked once, and repeating the same words doesn't add anything.

The usual (rather feeble) Catholic defense is to argue that Christ didn't mean to prohibit all repetition but only vain repetition -- which is a very incomplete answer, since it leaves open the question of how you tell whether it's vain or not.

I think there's a point here, though: saying the same thing over and over doesn't necessarily mean it's less sincere. Parents and children, husbands and wives tell each other "I love you" over and over, and it doesn't seem to mean any less to them for being repeated.

Protestants generally don't see that their own argument isn't completely consistent. There may be no particular virtue in repeating the same prayer over again, but Protestants will cheerfully pray the "Our Father..." weekly and daily throughout their lives anyway. Many Protestants are taught that "true" prayer is spontaneous and from the heart, expressed in one's own words or wordless desires -- but if that were literally followed at all times, we'd all be praying like Quakers, who only pray as they feel "inspired" to do so. But in fact, most Protestant worship services do include standard, pre-written prayers in which everyone is expected to join. I was brought up, for instance, saying one that begins "Almighty and merciful Father, we have erred and strayed from thy ways like lost sheep...." every Sunday without fail.

I think both sides would admit that the idea of saying a prayer 10 or 100 or some other "round number" of times is something humans have dreamed up for our own satisfaction, not something God particularly cares about. (100 is only a round number if you're using a base-10 number system, anyway!) So perhaps the question that needs to be addressed is whether or not it's a good thing to allow our human preferences for certain numbers to affect our prayers this way. I can certainly see that reasonable adults could have different opinions on this.

to be continued

posted by Chris at 11:04 AM  

[Dr. Eckleburg]

instead of rejoicing in their Christian faith?

Excellent question. I think it comes from wrongly believing our salvation has not been accomplished by Christ upon the cross; that somehow our scorecard is still being tallied and our own efforts are being judged.

Scripture tells us if we were judged on our own merits, we'd all be toast. Thankfully, by the grace of God, we are judged on Christ's merits, Christ's obedience, Christ's righteousness.

"But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

From henceforth expecting till his enemies be made his footstool.

For by one offering he hath perfected for ever them that are sanctified." -- Hebrews 10:12-14

"For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous." -- Romans 5:19

"But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." -- Ephesians 2:4-10

Saved by unmerited grace, and grace alone.

The correct perspective for the Christian is gratitude because gratitude redirects our egocentric gaze to Christ's sacrifice. Everything good comes from acknowledging what Christ accomplished by His death and resurrection.

Soli Deo Gloria.

[phatus maximus]

Read the Catholic Encyclopedia. The rosary first was done in the 1100’s. I don’t know of any reference to it before then. If I’m wrong, please show the evidence.

[phatus maximus]

Thank you for your insight...

In terms of the transfiguration I know that Christ spoke to them, however none of the Apostles did. I don’t know if that means anything, but I do find it interesting.

I appreciate your time. Blessings in Christ to you.

PM

[phatus maximus]

Much appreciated.

I thank you for your answer and I appreciate you not considering me a “fraud” as Suzy Quzy seems to think. I try my best to have a meaningful discourse, even when I may not agree with others.

Blessings in Christ.

PM

[Salvation]

The Second Luminous Mystery: Christ Manifests Himself at the Wedding of Cana

[Salvation]

Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[markomalley]

I try my best to have a meaningful discourse, even when I may not agree with others.

As do I, until the other party proves that they're not interested in such a discourse. But I always give the benefit of the doubt...

Blessings to you!

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary. Mother of God, pray for us sinners, now and at the hour of our death. Amen.

[Salvation]

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Salvation]

O my Jesus, forgive us our sins, save us from the fires of hell and lead all souls to heaven, especially those most in need of Thy mercy.

[Salvation]

Wow! Only to post #60, and I have said two decades of the Rosary. Imagine how many Rosaries are contained in this thread!