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3 insurers shed light on Protestant church sex abuse
Houston Chronicle ^ | June 14, 2007 | ROSE FRENCH

Posted on 06/15/2007 5:33:53 AM PDT by Between the Lines

NASHVILLE, Tenn. — The three companies that insure the majority of Protestant churches in America say they typically receive upward of 260 reports each year of young people under 18 being sexually abused by clergy, church staff, volunteers or congregation members.

The figures released to The Associated Press offer a glimpse into what has long been an extremely difficult phenomenon to pin down — the frequency of sex abuse in Protestant congregations.

Religious groups and victims' supporters have been keenly interested in the figure ever since the Roman Catholic sex abuse crisis hit five years ago. The church has revealed that there have been 13,000 credible accusations against Catholic clerics since 1950.

Protestant numbers have been harder to come by and are sketchier because the denominations are less centralized than the Catholic church; indeed, many congregations are independent, which makes reporting even more difficult.

Some of the only numbers come from three insurance companies — Church Mutual Insurance Co., GuideOne Insurance Co. and Brotherhood Mutual Insurance Co.

Together, they insure 165,495 churches and worship centers for liability against child sex abuse and other sexual misconduct, mostly Protestant congregations but a few other faiths as well. They also insure more than 5,500 religious schools, camps and other organizations.

The companies represent a large chunk of all U.S. Protestant churches. There are about 224,000 in the U.S., according to the Association of Statisticians of American Religious Bodies, although that number excludes most historically black denominations and some other groups, which account for several thousand congregations.

Church Mutual, GuideOne and Brotherhood Mutual each provided statistics on sex abuse claims to The Associated Press, although they did not produce supporting documentation or a way to determine whether the reports were credible.

The largest company, Church Mutual, reported an average of about 100 sex abuse cases a year involving minors over the past decade. GuideOne, which has about half the clients of Church Mutual, said it has received an average of 160 reports of sex abuse against minors every year for the past two decades.

Brotherhood Mutual said it has received an average of 73 reports of child sex abuse and other sexual misconduct every year for the past 15 years. However, Brotherhood does not specify which victims are younger than 18 so it is impossible to accurately add that to the total cases.

Abuse reports don't always mean the accused was guilty, and they don't necessarily result in financial awards or settlements, the companies said. The reports include accusations against clergy, church staff and volunteers.

Even with hundreds of cases a year "that's a very small number. That probably doesn't even constitute half," said Gary Schoener, director of the Walk-In Counseling Center in Minneapolis, a consultant on hundreds of Protestant and Catholic clergy misconduct cases. "Sex abuse in any domain, including the church, is reported seldom. We know a small amount actually come forward."

Tom Farr, general counsel and senior vice president of claims for GuideOne, based in West Des Moines, Iowa, said most abuse cases are resolved privately in court-ordered mediation. Awards can range from millions of dollars down to paying for counseling for victims, he said.

One of the largest settlements to date in Protestant churches involved the case of former Lutheran minister Gerald Patrick Thomas Jr. in Texas, where a jury several years ago awarded the minister's victims nearly $37 million. Separate earlier settlements involving Thomas cost an additional $32 million.

When insurance companies first started getting reports of abuse from churches nearly two decades ago, the cases usually involved abuse that happened many years earlier. But over the past several years, the alleged abuse is more recent — which could reflect a greater awareness about reporting abuse, insurance companies said.

Insurance officials said the number of sex abuse cases has remained steady over the past two decades, but they also said churches are working harder to prevent child sex abuse by conducting background checks, installing windows in nurseries and play areas and requiring at least two adults in a room with a child.

Patrick Moreland, vice president of marketing for Church Mutual, said churches are particularly susceptible to abusers.

"By their nature, congregations are the most trusting of organizations, so that makes them attractive targets for predators," he said. "If you're a predator, where do you go? You go to a congregation that will welcome you."

A victims' advocacy group has said the Southern Baptists, the nation's largest Protestant denomination, could do more to prevent abuse by creating a list of accused clergy the public and churches could access.

"I think they should have a list of credibly reported clergy child abuse," said Christa Brown, a member of the Survivors Network of those Abused by Priests, a group initially created to hold the Catholic church accountable for sex abuse by its clergy.

"These are things people are entitled to know," said Brown, who says she was sexually abused as a child by a Southern Baptist minister. "The only way to prevent this crime is to break the code of silence and to have absolute transparency when allegations are raised."

At the Southern Baptist Convention's annual meeting in San Antonio this week, the Rev. Wade Burleson of Enid, Okla., proposed a feasibility study into developing a national database of Southern Baptist ministers who have been "credibly accused of, personally confessed to, or legally been convicted of sexual harassment or abuse."

A convention committee referred Burleson's motion to the SBC executive committee, which will report back with findings and a recommendation at next year's meeting in Indianapolis.

Southern Baptist President Frank Page said leaders are considering several options to help churches protect children against abuse.

"We believe that the Scripture teaches that the church should be an autonomous, independent organization," Page said. "We encourage churches to hold accountable at the local level those who may have misused the trust of precious children and youth."

Several years ago, the Baptist General Convention of Texas, which represents moderates who have increasingly distanced themselves from the conservative-led Southern Baptists, started a list of accused clergy for churches, but not the public. Under pressure from victim advocates, the Texas group just released the names of some convicted sex offenders who may have been ministers in local congregations.

Joe Trull, editor of Christian Ethics Today and retired ethics professor at New Orleans Baptist Theological Seminary, helped the Texas convention create its registry and says there are now about 11 cases involving clergy abuse with minors.

But he believes these are just the "tip of the iceberg" because churches don't have to report abuse cases to the registry and aren't likely to.

"The problem we're having is that churches just weren't sending the names," Trull said. "In the normal scenario, they just try to keep it secret. We're going to have to be more proactive and let them know if they don't come forward, they're helping to perpetuate this problem."


TOPICS: Charismatic Christian; Current Events; Evangelical Christian; Mainline Protestant
KEYWORDS: ephebophiles; moralabsolutes; pedophiles; sexabuse; sexcrimes
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To: Dr. Eckleburg

Oh, one other thing. You really should start studying the scriptures some time. 2 Th 2 would be a good place for you to start.


161 posted on 06/16/2007 12:10:19 PM PDT by markomalley (Extra ecclesiam nulla salus CINO-RINO GRAZIE NO)
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To: Running On Empty
The preaching of the Gospel is intended to bring down error by the raising of Christ alone in our thoughts, prayers and worship.

"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." -- Colossians 2:13-15

We have either been "quickened together with Him" by the will of God through the work of the Holy Spirit, or we haven't.

If we have been given faith in Him through the grace of God, all our sins have been paid for by Jesus Christ on the cross. It is finished. He has triumphed. We have been redeemed.

Rejoice in the salvation that's been given to you by glorifying God and enjoying Him forever.

162 posted on 06/16/2007 12:14:09 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: ears_to_hear
It seems like they have many Christ's as was prophesied:

Mat 24:23 Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.

Mat 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

Amen.

163 posted on 06/16/2007 12:24:42 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: markomalley
It's a great hymn founded on Scripture. Anyone with a cursory understanding of the Bible would recognize it.

"For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

What shall we then say to these things? If God be for us, who can be against us?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Nay, in all these things we are more than conquerors through him that loved us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." -- Romans 8:24-39

And your Scripture for the counter-argument is...where?

164 posted on 06/16/2007 12:32:55 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: A.A. Cunningham; 1000 silverlings; Dr. Eckleburg; Alex Murphy
You folks who claim to know Scripture should actually try reading it and make sure you don't rely on an abridged heavily edited version of the original either when you're attempting to make an argument. You're inability to understand that there is a distinct difference between the Ministerial Priesthood and the common presthood is quite telling.

There is NO provision for priests in the new church. The priest was a type of Christ and He became both priest and sacrifice.

Put down the false Catholic translation and read with me . "For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:" Titus 1:5

Tts 1:5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

From the latin vulgate

huius rei gratia reliqui te Cretae ut ea quae desunt corrigas et constituas per civitates presbyteros sicut ego tibi disposui Jerome's Latin Vulgate 405 A.D.

presbyteros

a term of rank or office a) among the Jews

1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
2) of those who in separate cities managed public affairs and administered justice
b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably

"And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed." Acts 14:22

Act 14:22 Confirming the souls of the disciples, [and] exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Act 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

"For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:" Hebrews 5:1

LOL, that is referring to the JEWISH Priesthood that Jesus came to fulfill

The book of Hebrews explains why the priesthood was destroyed, that was its purpose

Hbr 9:9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Hbr 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: '

"Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood." 1 Timothy 4:14

1Ti 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

"And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham." Hebrews 7:5

This is about the JEWISH priesthood, not the new church and the tithes Abraham gave to Melchisedec,

"Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord." James 5:14

Jam 5:13 ¶ Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
Jam 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Jam 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Jam 5:16 Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

"Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." 1 Peter 2:5

My friend you have a real problem rightly dividing the word of God. This is to new believers. This is about the priesthood of the believer.

1Pe 2:1 ¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that the Lord [is] gracious.
1Pe 2:4 ¶ To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,
1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1Pe 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
1Pe 2:7 Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1Pe 2:8 And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
1Pe 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.

What did Peter consider himself?

1Pe 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

" Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood" Acts 20:28

1Ti 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1Ti 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1Ti 3:4 One that ruleth well his own house, having his children in subjection with all gravity;
1Ti 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)

Does that sound like your Bishops?

episkopos

1) an overseer
a) a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent
b) the superintendent, elder, or overseer of a Christian church

"Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons." Philippians 1:1

No mention of a priesthood here, only the roles outlined in the NT..

"A faithful saying: if a man desire the office of a bishop, he desireth a good work." 1 Timothy 3:3 "Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:" 1 Timothy 3:8 Act 14:22 Confirming the souls of the disciples, [and] exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. Act 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

For a review

The role of Priest was never one outlined in the New Testament. The role of priest was a foreshadow of Christ as king and Priest and Lamb. Once Jesus fulfilled His task the priesthood was no longer needs as we have a High Priest in heaven that offers sacrifices for us

God destroyed the Jewish priesthood in 70 AD as the type was fulfilled

In Greek the word for Priest is hiereus

1) a priest, one who offers sacrifices and in general in busied with sacred rites

a) referring to priests of Gentiles or the Jews,
2) metaph. of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ

The title priest was never listed in the roles for the new church

Eph 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

NO Priest as the perfect Lamb had been slain

You need a proper bible

165 posted on 06/16/2007 12:33:23 PM PDT by ears_to_hear
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To: markomalley
BTW, I hope that your eye is doing better.

???

Have we resorted to non-sequiturs now?

166 posted on 06/16/2007 12:36:52 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
Have we resorted to non-sequiturs now?

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

167 posted on 06/16/2007 12:41:23 PM PDT by markomalley (Extra ecclesiam nulla salus CINO-RINO GRAZIE NO)
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To: markomalley
Oh, one other thing. You really should start studying the scriptures some time. 2 Th 2 would be a good place for you to start.

Even though it's couched in a needless, snarky remark to me, I'm delighted to see you posting Scripture.

Keep reading the Bible, Mark. It can only help.

168 posted on 06/16/2007 12:42:09 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: ears_to_hear
AMEN!!! Thank you for such solid Scriptural understanding of His word. God is glorified by it.

For all those with ears to hear and eyes to see, let them read the Scriptures and know their salvation, God willing.

169 posted on 06/16/2007 12:46:39 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
…in a needless, snarky remark to me,…

In response to a needless, snarky remark to me...

Keep reading the Bible, Mark. It can only help.

Good advice for both of us.

Here's another piece of advice: prayer for the Holy Spirit to open the meaning of those scriptures.

And, yes, I follow my own advice.

170 posted on 06/16/2007 12:48:16 PM PDT by markomalley (Extra ecclesiam nulla salus CINO-RINO GRAZIE NO)
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To: markomalley

Amen. And we’re all praying that the RCs start rightly dividing the word of truth ASAP.


171 posted on 06/16/2007 12:50:08 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: markomalley

Mark, unless we can have a productive discussion of Scripture and doctrines, I doubt these volleys are very productive.


172 posted on 06/16/2007 12:51:46 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
And we’re all praying that the RCs start rightly dividing the word of truth ASAP.

Amen! More of my Latin brethren need to be familiar with the written Word of God, so that they do not fall prey either to the sin of modernism or to the smooth lies of heresy.

As a side note, did you know that scripture reading is an indulgenced act?

Yup.

According to "The Enchiridion of Indulgences" it sure is (#50). (Of course, a person must be properly disposed to receive the indulgence...)

173 posted on 06/16/2007 1:02:52 PM PDT by markomalley (Extra ecclesiam nulla salus CINO-RINO GRAZIE NO)
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To: Dr. Eckleburg
Mark, unless we can have a productive discussion of Scripture and doctrines, I doubt these volleys are very productive.

Praise God!

I've been saying that for a long time now.

174 posted on 06/16/2007 1:03:58 PM PDT by markomalley (Extra ecclesiam nulla salus CINO-RINO GRAZIE NO)
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To: markomalley
As a result of this, our society is collapsing. And there is nothing we can do about it.

I see that some believe this may be considered defeatism. I believe it is God's Word being fulfilled.

Matt.24:37 But as the days of Noe were, so shall also the coming of the Son of man be.

Those days were so evil God flooded the land. Times have become very evil again, so evil many don't even see it as being wrong. We're experiencing the labor pains and they are getting closer and closer together.

Of course, we should fight a Christian battle, that is why we are here but in the end not all will be saved, no matter what we do. So, I agree with you - "We EACH need to make an INDIVIDUAL decision to follow Christ", and do that each day.

175 posted on 06/16/2007 1:08:26 PM PDT by Ping-Pong
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To: Ping-Pong

Thank you for that last post!


176 posted on 06/16/2007 1:16:43 PM PDT by markomalley (Extra ecclesiam nulla salus CINO-RINO GRAZIE NO)
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To: ears_to_hear; A.A. Cunningham; 1000 silverlings; Dr. Eckleburg; Alex Murphy

Excellent deconstruction and destruction of a blatant attempt to misuse Scripture. Would that the poster had spent as much time and energy in a sincere search for Truth in the Scripture.


177 posted on 06/16/2007 1:35:21 PM PDT by pjr12345 (I thank God—through Jesus Christ our Lord! Romans 7:25)
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To: ears_to_hear

very good post, thank you


178 posted on 06/16/2007 1:35:36 PM PDT by 1000 silverlings (Matthew 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.)
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To: markomalley
As a side note, did you know that scripture reading is an indulgenced act?

I'm happy you're reading Scripture, but that sentence does not compute as it has no foundation in Scripture.

In fact, it is expressly contraindicated in Scripture since all the sins of Christ's flock already have been forgiven by the one-time, perfect, accomplished sacrifice of Jesus on the cross.

"When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee." -- Mark 2:5

"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses" -- Colossians 2:13

Read Hebrews, Mark, and learn of your redemption by Christ.

Why doesn't your church tell you this good news?

179 posted on 06/16/2007 1:39:28 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Alex Murphy
Overall, I think using this "insurance claim" method may prove problematic to "match up" with the John Jay Study, but it's a much better start than what's been provided up until now.

I think "claims" aren't nearly as relevant as premiums. Rates are set to cover cost and profit and those guys are not in business to lose money.
180 posted on 06/16/2007 1:45:40 PM PDT by OLD REGGIE (I am most likely a Biblical Unitarian? Let me be perfectly clear. I know nothing.)
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