Catholic Caucus: Daily Mass Readings, 09-25-08

USCCB.org/New American Bible ^ | 09-25-08 | New American Bible

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September 25, 2008

Thursday of the Twenty-fifth Week                        in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Eccl 1:2-11

Vanity of vanities, says Qoheleth,
vanity of vanities! All things are vanity!
What profit has man from all the labor
which he toils at under the sun?
One generation passes and another comes,
but the world forever stays.
The sun rises and the sun goes down;
then it presses on to the place where it rises.
Blowing now toward the south, then toward the north,
the wind turns again and again, resuming its rounds.
All rivers go to the sea,
yet never does the sea become full.
To the place where they go,
the rivers keep on going.
All speech is labored;
there is nothing one can say.
The eye is not satisfied with seeing
nor is the ear satisfied with hearing.

What has been, that will be;
what has been done, that will be done.
Nothing is new under the sun.
Even the thing of which we say, “See, this is new!”
has already existed in the ages that preceded us.
There is no remembrance of the men of old;
nor of those to come will there be any remembrance
among those who come after them.

Responsorial Psalm
Ps 90:3-4, 5-6, 12-13, 14 and 17bc

R. (1) In every age, O Lord, you have been our refuge.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. In every age, O Lord, you have been our refuge.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. In every age, O Lord, you have been our refuge.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. In every age, O Lord, you have been our refuge.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Prosper the work of our hands for us!
Prosper the work of our hands!
R. In every age, O Lord, you have been our refuge.

Gospel
Lk 9:7-9

Herod the tetrarch heard about all that was happening,
and he was greatly perplexed because some were saying,
“John has been raised from the dead”;
others were saying, “Elijah has appeared”;
still others, “One of the ancient prophets has arisen.”
But Herod said, “John I beheaded.
Who then is this about whom I hear such things?”
And he kept trying to see him.

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September Devotion: Our Lady of Sorrows

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."

INVOCATIONS
Mary most sorrowful, Mother of Christians, pray for us.
Virgin most sorrowful, pray for us.

TO THE QUEEN OF MARTYRS
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.

TO THE MOTHER OF SORROWS
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.

TO OUR LADY OF SORROWS
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen.    --Saint Bonaventure

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
The Seven Sorrows of Our Lady 1. The Prophecy of Simeon  2. The Flight into Egypt . 3. The Loss of Jesus in the Temple  4. Mary meets Jesus Carrying the Cross  5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb.
Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee.  In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me.  With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven.  Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen.

 

Our Lady of Sorrows: Sorrowful Mother

to At the Cross Her Station Keeping

The Rosary of the Seven Sorrows

The Rosary of the Seven Sorrows consists of 7 groups of 7 beads, with 3 additional beads and a Crucifix.  Say each of the sorrow below followed by 7 Hail Mary's. The 7 groups of 7 Hail Mary's are recited in remembrance of
the 7 Sorrows of Mary:

1. The prophecy of Simeon.
2. The flight into Egypt.
3. The loss of the Child Jesus in the Temple.
4. Mary meets Jesus carrying His cross.
5. The Crucifixion
6. Mary received the Body of Jesus from the cross
7. The Body of Jesus is placed in a tomb.

3 Hail Mary's are added in remembrance of the tears Mary shed because of the suffering of her Divine Son. These are said to obtain true sorrow for our sins.
The concluding prayer follows:

V/. Pray for us, O most sorrowful Virgin.
R/. That we may be made worthy of the promises of Christ.

Let us pray:
Lord Jesus, we now implore, both for the present and for the hour of our death, the intercession of the most Blessed Virgin Mary, Thy Mother, whose holy soul was pierced at the time of Thy passion by a sword of grief.  Grant us this favor, O Saviour of the world, Who livest and reignest with the Father and the Holy Spirit, forever and ever. Amen.

The Blessed Virgin Mary grants 7 special graces to the souls who honor her daily by saying 7 Hail Mary's
and meditating on her tears and dolors. This devotion was passed on by St. Bridget of Sweden.

Here are the 7 special graces:

1. I will grant peace to their families.
2. They will be enlightened about the divine mysteries.
3. I will console them in their pains, and I will accompany them in their work.
4. I will give them as much as they ask for as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls.
5. I will defend them in their spiritual battles with the infernal enemy, and I will protect them at every instant of their lives.
6. I will visibly help them at the moment of their death; they will see the face of their mother.
7. I have obtained (this grace) from my divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.

The Chaplet to Our Lady of Sorrows

(Jesus said, "The Chaplet is to be a Devotion for the Time of Darkness, and is being given
as a spiritual weapon against the Seven deadly sins.")

First Sorrow of Mary, the Prophecy of Simeon:
"This was My Mother's 'Agony in the Garden' in which She said yes to the coming pain that acceptance of the Divine Will of God would bring."

PRAYER: "I pray for the gift of surrender to the will of God to overcome the temptation to envy."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be and the following Litany:

Litany

Our Lady of the Seven Sorrows, pray for us.
Our Lady of Perpetual Help, pray for us.
Mother of the Sorrowful Heart, pray for us.
Immaculate Heart of Mary, pray for us.
Maria, Rosa Mystica, pray for us.
House of God, pray for us.
Queen of Peace, pray for us.
Our Lady of Guadalupe, pray for us.
Our Lady of Fatima, pray for us.
Our Lady of the Roses, pray for us.
Queen of Mercy, pray for us.
Our Lady of the Blessed Sacrament, pray for us.

Second Sorrow of Mary, The Flight Into Egypt:
"The hatred and fear which led to the slaughter of the innocents was on of the most painful aspects of this sorrow. My Mother and I continue to weep today over the slaughter of innocents in the womb caused by the hatred and fear which still fills the hearts of mankind."

PRAYER: "I pray for the gift of respect for life to overcome the temptation to anger."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Third Sorrow of Mary, The Loss of Jesus in the Temple:
"My Mother did not look in the Temple for Me, and so lost Me for three days (like My three days in the tomb). My Priests are failing today to look for Me in the 'Temple,' in obedience to My Pope and to the authority I have placed in My Church. My Church is in its THREE DAYS OF DARKNESS and has much to suffer for its disobedience. Offer the pain in My Mother's Hearts that My priests might return to MY TEMPLE and find me again." (There was an interior Knowledge that Jesus was Not saying this was true of all His priests, but rather He was mourning over those priests who were doing this, plus asking for prayer for them.)

PRAYER: "I pray for the gift of obedience to overcome the temptation to Pride."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Fourth Sorrow of Mary, Mary Meets Jesus on the Road to Calvary:
"My priests will no longer accept the pain of the WAY OF THE CROSS. They no longer walk with Me as My Mother did. They especially refuse the pain and sacrifice of their vow of celibacy. Sexual sins are destroying My Church." (Again, as above, Jesus was not saying this was true of all priests, but was grieving over those who were doing this.)

PRAYER: "I pray for the gift of chastity to overcome the temptation to lust."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Fifth Sorrow of Mary,Jesus is Nailed to the Cross:
"Offer your pain as Mary did, in union with My Cross. All pain, united to My Pasion, has power to redeem. My Church, more than ever, has need of sacrificial offerings."

PRAYER: "I pray for the gift of sacrifice to overcome the temptation to gluttony."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Sixth Sorrow of Mary, Jesus is Taken Down from the Cross and Laid in His Mother's Arms:
"My priests and My people are no longer willing to hold My broken body. They will not minister to the brokenness they see around them. They will not help Me bring salvation to those in need. They will not let Me put in their hearts the gift I would give them of a thirst for souls. Pray that they will return to a willingness to do penance and offer sacrifices for their brothers and sisters in need, who still constitute My broken body."

PRAYER: "I pray for the gift of compassion to overcome the temptation to sloth.
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Seventh Sorrow of Mary, Jesus is Laid in the Tomb:
"My Church, My chosen ones, must lay all attachments in the TOMB, especially the attachment to their own way, their will, their plans. They must die and accept the death of al lthey would hold dear to allow God's Will and His Plan to replace their own."

PRAYER: "I pray for the gift of detachment to overcome the temptation to greed."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Prayer To Our Lady of Sorrows

I compassionate thee, O most sorrowful Mother! Thy heart was pierced with a sword of grief when Simeon foretold to thee in the Temple the ignominious death and the desolation of thy divine and most dear Son, which thou west destined one day to witness. By the great anguish of thy suffering heart, O gracious Queen of the universe, impress upon my mind, in life and in death, the sacred Passion of Jesus and shine own sorrows. Amen.

~~ by Saint Alphonsus Maria de Liguori

Most holy and afflicted Virgin, Queen of Martyrs, you stood beneath the cross, witnessing the agony of your dying Son. Look with a mother's tenderness and pity on me, who kneel before you. I venerate your sorrows and I place my requests with filial confidence in the sanctuary of your wounded heart.

Present them, I beseech you, on my behalf to Jesus Christ, through the merits of His own most sacred passion and death, together with your sufferings at the foot of the cross. Through the united efficacy of both, obtain the granting of my petition. To whom shall I have recourse in my wants and miseries if not to you, Mother of Mercy? You have drunk so deeply of the chalice of your Son, you can compassionate our sorrows.

Holy Mary, your soul was pierced by a sword of sorrow at the sight of the passion of your divine Son. Intercede for me and obtain for me from Jesus (mention your petition) if it be for His honor and glory and for my good. Amen.

Lenten Prayer to the Sorrowful Mother

Remember, O Virgin Mother of God, when you stand in the sight of the Lord, to speak good things for us and to turn away His indignation from us.

Holy Mother, pierce me through,
In my heart each wound renew,
Of my Savior crucified.
Let me to my latest breath,
In my body bear the death,
Of that dying Son of thine.
Be to me, O Virgin, nigh
Lest in flames I burn and die.
In that awful judgment day.
Christ, when Thou shall call me hence,
Be Thy Mother my defense.
Be Thy Cross my victory.
While my body here decays,
May my soul Thy goodness praise,
Safe in paradise with Thee. Amen.

V. Pray for us, O most sorrowful Virgin,
R. That we may be made worthy of the promises of Christ.

Let us pray: Let intercession be made for us, we beseech You, O Lord Jesus Christ, now and at the hour of our death, before the throne of Your mercy, by the Blessed Virgin Mary, Your Mother, whose most holy soul was pierced by a sword of sorrow, in the hour of Your bitter Passion. Through You, Jesus Christ, Savior of the world, Who lives and reigns with the Father and the Holy Spirit, world without end. Amen.

Our Lady of a happy Death, pray for us.
Saint Joseph, pray for us.

Most holy Mother of Sorrows, by that soul-piercing martyrdom that you experienced at the foot of the Cross during the three hours of agony of your Son, Jesus, assist me in my time of need. I am a a child of sorrows and when I am faced with my agony, intercede on my behalf so that I may be found worthy to pass from my deathbed to the blessed paradise of the Kingdom of God. Amen.

V. >From a sudden and unprovided death,
R. Deliver me, O Lord.
V. >From the snares of the devil,
R. Deliver me, O Lord.
V. From everlasting death,
R. Deliver me, O Lord.

The Sorrowful Hail Mary

Hail Mary, full of sorrows, the Crucified is with thee; thou art pitiable amongst women, and pitiable is the Fruit of thy womb, Jesus. Holy Mary, Mother of the Crucified, implore for us, the crucifiers of thy Son, tears of contrition, now and at the hour of our death. Amen.

~~approved by Pope Pius IX in 1847

Stabat Mater

At the cross her station keeping, stood the mournful Mother weeping, close to Jesus to the last.
Through her heart, His sorrow sharing, all His bitter anguish bearing, now at length the sword had passed.
Oh, how sad and sore distressed was that Mother highly blest, of the sole begotten One!
Christ above in torment hangs; she beneath beholds the pangs of her dying, glorious Son.
Is there one who would not weep, 'whelmed in miseries so deep Christ's dear Mother to behold?
Can the human heart refrain from partaking in her pain, in that Mother's pain untold?
Bruised, derided, cursed, defiled, she beheld her tender Child all with bloody scourges rent;
For the sins of His own nation saw Him hang in desolation, till His Spirit forth He sent.
O thou Mother, fount of love! Touch my spirit from above, make my heart with thine accord;
Make me feel as thou hast felt; make my soul to glow and melt with the love of Christ, my Lord.
Holy Mother! Pierce me through, in my heart each wound renew of my Saviour Crucified;
Let me share with thee His pain, Who for all my sins was slain, Who for me in torments died.
Let me mingle tears with thee, mourning Him Who mourned for me, all the days that I may live.
By the Cross with thee to stay, there with thee to weep and pray, is all I ask of thee to give.
Virgin of all virgins blest! Listen to my fond request: Let me share thy grief divine;
Let me to my latest breath, in my body bear the death of that dying Son of thine.
Be to me, O Virgin, nigh, lest in flames I burn and die, in His awful Judgment Day.
Christ, when Thou shalt call me hence, be Thy Mother my defense, be Thy Cross my victory;
While my body here decays, may my soul Thy goodness praise, safe in paradise with Thee. Amen.

~(Cf Raccolta, No. 378)  

Offering

Eternal Father, we offer Thee the Blood, the Passion, and the Death of Jesus Christ, the sorrows of Mary most holy, and of St. Joseph, in satisfaction for our sins, in aid of the holy souls in Purgatory, for the needs of holy Mother Church, and for the conversion of sinners.

Virgin most sorrowful, pray for us!

Prayer Before an Image of the Mother of Sorrows

O most compassionate Mother, what bitterness filled thy heart when thou didst embrace the lacerated Body of thy Son with thy virginal arms, press Him lovingly to thy maternal heart, and cover Him with tenderest kisses. I remind thee of this inexpressible bitterness, in virtue of which I beseech thee to obtain for me forgiveness of my sins.

O Mary, pray for me, a poor sinner, to thy Jesus Whom thou didst hold in thy arms. Take the wounded Body of thy Son into thy maternal arms, and offer Him in this condition to the Heavenly Father for me. Offer His pierced Heart, His Passion and Death, and all thy own immeasurable sorrows to obtain grace and mercy for me, particularly (mention the favor you desire here). Amen.

Holy Mother, pierce me though; in my heart each wound renew of my Saviour Crucified.

O Mary, our hope, have pity on us!

A Precious Offering

O Mary, Mother of Sorrows, I beseech thee, by the inexpressible tortures thou didst endure at the death of thy Son, offer to the Eternal Father, in my stead, thy beloved Son all covered with Blood and Wounds, for the grace of (mention your intention). Amen.

~ St. John Vianney, the Curé of Ars

Prayer to Our Lady, Comforter of the Afflicted

Immaculate Virgin Mary, Mother of God and our most compassionate Mother, we present ourselves in thy sight in all humility, and with full confidence we implore thee for thy maternal patronage.

Thou hast been proclaimed by Holy Church the Comforter of the Afflicted, and to thee constant recourse is had by the sorrowful in their afflictions, the sick in their maladies, the dying in their agony, the poor in their straitened circumstances, those who stand in all manner of need in both public and private calamities; and from thee they all receive consolation and strength.

Our dearest Mother, turn upon us also, wretched sinners that we are, thy merciful eyes, and graciously accept our humble and confident prayers. Aid us in all our spiritual and temporal necessities; deliver us from all evil, and especially from sin, which is the greatest evil, and from all danger of falling into it; obtain for us from thy Son Jesus every blessing of which thou seest we stand in need, both in soul and in body, and especially the greatest blessing of all, which is Divine grace. Comfort our spirits, troubled and afflicted in the midst of the many dangers that threaten us and in the countless miseries and misfortunes that beset us on every side. This we ask through that immense joy which filled thy pure soul in the glorious Resurrection of thy Divine Son.

Obtain tranquility for Holy Church, help and comfort for her visible Head, the Roman Pontiff, peace for Christian princes, refreshment in their pains for the Holy Souls in Purgatory; for sinners, the forgiveness of their sins, and for the just, perseverance in well-doing. Receive us all, our most tender Mother, under thy loving and mighty protection, that we may be enabled to live virtuously, die holily and attain to everlasting happiness in heaven. Amen.

~~ (Rac., No. 419)

Prayer to the Mother of Sorrow

O Mother of Sorrows, by the anguish and love with which thou didst stand at the cross of Jesus, stand by me in my last agony. To thy maternal heart I commend the last three hours of my life. Offer these hours to the Eternal Father in union with the agony of our dearest Lord in atonement for my sins. Offer to the Eternal Father the most Precious Blood of Jesus, mingled with your tears on Calvary, that I may obtain the grace of receiving Holy Communion with the most perfect love and contrition before my death, and that I may breathe forth my soul in the adorable Presence of Jesus.

Dearest Mother, when the moment of my death has at length come, present me as your child to Jesus. Ask Him to forgive me for having offended Him for I know not what I did. Beg Him to receive me into His kingdom of glory to be united with Him forever. Amen.

Prayer to Our Lady of Sorrows, by St. Bridget

O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.

Mother of love, of sorrow and of mercy, pray for us.  

PRAYER TO OUR SORROWFUL MOTHER

O Mother of Sorrows, thou, who beneath the Cross of Jesus were given to us as our Mother, look down with pity on us, thy children, who weep and mourn in this valley of tears. By that sword of sorrow which pierced thy Heart when thou looked upon the Face of thy dead Son, obtain for us that comfort we so sorely need in our sufferings.

Thou were given to us our Mother in the hour of thy greatest grief that thou might be mindful of our frailty and the evils that press upon us. Without thy aid, O Sorrowful Mother, we cannot gain the victory in this struggle against flesh and blood. Therefore, we seek thy help, O Queen of Sorrows, lest we fall prey to the wiles of the enemy. We are orphans in need of the guiding hand of our Mother amid the dangers that threaten our destruction. Thou whose grief was boundless as the sea, grant us by the memory of those sorrows the strength to be victorious.

Intercede further, O Mother of Sorrows, for us and all who are near and dear to us, that we may ever do the Will of thy Son, and may direct all our actions to His honor, and to the furtherance of devotion to thy sorrows. Amen.

Virgin Most Sorrowful, pray for us.

Pray 1 Our Father, 1 Hail Mary, 1 Glory Be....

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.

Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

Daily Recommendation:

Pray 1 Hail Mary for each of the 7 Sorrows Our Lady experienced. This is easy and can be done anywhere, anytime, without having to have your prayerbook with you. You just have to memorize the 7 Sorrows, and you're set! This will at least show Our Lady that you acknowledge her sorrows, and remember them in appreciation. I'm sure she will be happy with you, and shower you with her special blessings.

Feast of Our Lady/Mother of Sorrows

Homilies on Our Lady of Sorrows

Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine

Our Mother of Sorrows

ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary

Our Lady of Sorrows - Sep 15

[Salvation]

Intentions of the Holy Father

SEPTEMBER 2008
General:
That those who are forced to leave home and country because of war or oppressive regimes may be supported by Christians in the defense and protection of their rights.
Mission:
That faithful to the sacrament of matrimony every Christian family may cultivate the values of love and communion in order to be a small evangelizing community, sensitive and open to the material and spiritual needs of others

[Salvation]

From: Ecclesiastes 1:2-11

All is Vanity

---

[2] Vanity of vanities, says the Preacher,
vanity of vanities! All is vanity.
[3] What does man gain by all the toil
at which he toils under the sun?
[4] A generation goes, and a generation comes,
but the earth remains for ever.
[5] The sun rises and the sun goes down.
and hastens to the place where it rises.
[6] The wind blows to the south,
and goes round to the north;
round and round goes the wind,
and on its circuits the wind returns.
[7] All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
[8] All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
[9] What has been is what will be,
and what has been done is what will be done;
and there is nothing new under the sun.
[10] Is there a thing of which it is said,
“See, this is new”?
It has been already,
in the ages before us.
[11] There is no remembrance of former things,
nor will there be any remembrance
of later things yet to happen
among those who come after.

*********************************************************************************************
Commentary:

1:1-2. The book begins and ends with the same words: “Vanity of vanities…”
(v. 2; cf. 12:8). The phrase sums up wonderfully well the central idea of the book
and is the sacred author’s assessment of the things of the world and the fruits of
human endeavour, included among the latter being the acquisition of a superficial
type of knowledge or wisdom that is clearly at odds with what we know from ex-
perience. The Hebrew root of the word translated as “vanity” means something
like the “vapour”, “air”, and conveys the idea of something with no consistency to
it, illusion, unreality. Some scholars link it to another root that means “fleeting”,
“evanescent”, in the sense of something that man cannot grasp, and that is cer-
tainly an aspect of what the author is saying throughout the book. “Vanity of
vanities” is the Hebrew form of the superlative, as in “Song of Songs”, On the
Preacher, Qoheleth, see the “Introduction”, p. 257, above.

When reading this book it is useful to bear in mind that the author is a Jewish
teacher, very familiar with the Law and the wisdom tradition of Israel, which, in
reaction to the arrival in Judea of various currents of Greek thought, was asking
itself very seriously about the validity of its own answers about the value of hu-
man actions and the rewards or punishments that applied to them; could it be
that the hedonistic ideas (which took no account of God) being put forward by
Greek philosophers in the squares and streets – could these have some validity?
The Preacher takes issue with both traditional wisdom and the Greeks. With a
great deal of common sense, he questions all these teachings (which were wide-
ly accepted) and concludes that they are approaching the subject in the wrong
way. It is not that he is skeptical about the human mind’s ability to know reality;
what he objects to is the failure of seekers after wisdom to go to the root of the
problem: “The book of Ecclesiastes explains that exactly things are made of,
and shows and makes clear to us the vanity of many of the things of the world,
so that we might come to understand that the passing things of this life are not
worth hungering for, and that we should not devote our attention to useless things
or fix our desires on any creating thing” (St. Basil, In principium Proverbiorum,
1).

1:3-6:12. The first part of the book is devoted to showing that the type of wisdom
man is bent on acquiring is of no use at all. To do this, it points out that if one
looks around, one gets the impression that everything in the world forms part of
one continuous cyclical movement in which one can never expect anything new
to happen: things that seem new are not new at all (1:3-11). It goes on to argue,
from experience, that the search for wisdom serves no purpose, for the wise man’s
lot remains unchanged, no matter what he learns (1:12-2:26). To compound his
argument, the Preacher goes on to report what he has seen – fraud and loneliness
. . . And from his observation of things around him, he draws a similar conclusion:
this, too, is vanity and a waste of effort (3:1-4:16). That being so, in a series of
counsels (5:1-12) he expounds the key lesson of the book: “Do you fear God”
(5:7). In other words, if one does not take God into account, even riches bring
only evils (5:13-6:7). That being the case, what advantages does wisdom offer
(6:8-12)? In this way the teacher of Israel, using a rhetoric similar to that of his
Hellenist adversaries, composes a diatribe to show that the reasonable thing to
do is to put one’s trust in God, for all the wisdom of this world is in vain.

Both of these notions – true wisdom and the fear of God – will be perfected in
the New Testament message. True wisdom is in “Christ, in whom are had all
the treasures of wisdom and knowledge” (Col 2:2-3). And the fear of God should
be understood as love, not servile fear, because God is our Father. That convic-
tion should govern what we do: “There is no fear in love, but perfect love casts
out fear. For fear has to do with punishment and he who fears is not perfected
in love (1 Jn 4:18).

1:3-11. In this splendid poem, which acts as a lead-in to his argument, the Prea-
cher shows that if the elements of nature with their sometimes tedious movement
change nothing in the established order of things, man likewise will change noth-
ing in his life despite all his strivings (vv. 3-8). According to the Greek teachers,
the entire cosmos was made up of four basic elements — earth, fire, air and water.
And the Preacher shows that, in fact, earth, sun, wind and waters always retain
the same form despite all their movement. Noting, perhaps, the new ideas about
the nature of the world that found their way into Judea at that time, the teacher of
Israel takes pleasure in pointing out that things do not change, despite appearan-
ces to the contrary. The same holds for man: try as he may, he can find nothing
new (vv. 8-11).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Luke 9:7-9

Herod’s Opinion of Jesus

---

[7] Now Herod the tetrarch heard of all that was done, and he was perplexed,
because it was said by some that John had been raised from the dead, [8] by
some that Elijah had appeared, and by others that one of the old prophets had
risen. [9] Herod said, “John I beheaded; but who is this about whom I hear such
things?” And he sought to see Him.

*********************************************************************************************
Commentary:

7-9. Except for the Sadducees, all Jews believed in the resurrection of the dead,
as revealed by God in Sacred Scripture (cf. Ezekiel 37:10; Daniel 12:2 and 2
Maccabees 7:9). It was also commonly believed by Jews at the time that Elijah
or some other prophet had to appear again (Deuteronomy 19:15). This may have
been why Herod began to think that perhaps John had come back to life (Mathew
14:1-2 and Mark 6:14-16), particularly since Jesus worked miracles and people
thought this power was the prerogative of those who had risen from the dead.
And yet he was aware that Christ was working miracles even before John died (cf.
John 2:23); therefore, at first, he was disconcerted. Later, as the fame of Christ’s
miracles spread, to have some sort of adequate explanation he decided, as the
other Gospels tell us, that John mustindeed have risen.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading

Ecclesiastes 1:2 - 11 ©

Vanity of vanities, Qoheleth says. Vanity of vanities. Vanity of vanities. All is vanity! For all his toil, his toil under the sun, what does man gain by it? A generation goes, a generation comes, yet the earth stands firm for ever. The sun rises, the sun sets; then to its place it speeds and there it rises. Southward goes the wind, then turns to the north; it turns and turns again; back then to its circling goes the wind. Into the sea all the rivers go, and yet the sea is never filled, and still to their goal the rivers go. All things are wearisome. No man can say that eyes have not had enough of seeing, ears their fill of hearing. What was will be again; what has been done will be done again; and there is nothing new under the sun. Take anything of which it may be said, ‘Look now, this is new.’ Already, long before our time, it existed. Only no memory remains of earlier times, just as in times to come next year itself will not be remembered.

Psalm or canticle: Psalm 89

Gospel	Luke 9:7 - 9 ©
Herod the tetrarch had heard about all that was going on; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, ‘John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see him.

[Salvation]

The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 

[antceecee]

Thank you Salvation... this is beautiful. I saved to my desktop.

CeeCee

[Salvation]

Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.

---

A suitable hymn may be inserted at this point.

Psalm 17 (18)

Thanksgiving

The Lord’s ways are pure; the words of the Lord are refined in the furnace; the Lord protects all who hope in him.
For what God is there, but our Lord? What help, but in the Lord our God?
God, who has wrapped me in his strength and set me on the perfect path,
who has made my feet like those of the deer, who has set me firm upon the heights,
who trains my hands for battle, teaches my arms to bend a bow of bronze.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Psalm 17 (18)

You have given me the shield of your salvation; your right hand holds me up; by answering me, you give me greatness.
You have stretched out the length of my stride, my feet do not weaken.
I pursue my enemies and surround them; I do not turn back until they are no more.
I smash them to pieces, they cannot stand, they fall beneath my feet.
You have wrapped me round with strength for war, and made my attackers fall under me.

You turned my enemies’ backs on me, you destroyed those who hated me.
They cried out, but there was no-one to save them; they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind, trodden them down like the mud of the street.
You have delivered me from the murmurings of the people and placed me at the head of the nations.
A people I do not even know serves me – at a mere rumour of my orders, they obey.
The children of strangers beg for my favour; they hide away and tremble where they hide.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Psalm 17 (18)

The Lord lives, my blessed Helper. Let the God of my salvation be exalted.
God, you give me my revenge, you subject peoples to my rule, you free me from my enraged enemies.
You raise me up from those who attack me, you snatch me from the grasp of the violent.

And so I will proclaim you among the nations, Lord, and sing to your name.
Time and again you save your king, you show your loving kindness to your anointed, to David and his descendants for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Reading

Ezekiel 37:15 - 28 ©

The word of the Lord was addressed to me as follows, ‘Son of man, take a stick and write on it, “Judah and those Israelites loyal to him.” Take another stick and write on it, “Joseph, the wood of Ephraim, and all the House of Israel loyal to him.” ‘Join one to the other to make a single piece of wood, a single stick in your hand. And when the members of your nation say, “Tell us what you mean,” say, “The Lord says this: I am taking the stick of Joseph, now in the hand of Ephraim, and those tribes of Israel loyal to him, and I am going to put the stick of Judah with them . I shall make one stick out of the two, and I shall hold them as one.” ‘Keep the pieces of wood you have written on in your hand where they can see, and say, “The Lord says this: I am going to take the sons of Israel from the nations where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation in my own land and on the mountains of Israel, and one king is to be king of them all; they will no longer form two nations, nor be two separate kingdoms. They will no longer defile themselves with their idols and their filthy practices and all their sins. I shall rescue them from all the betrayals they have been guilty of; I shall cleanse them; they shall be my people and I will be their God. My servant David will reign over them, one shepherd for all; they will follow my observances, respect my laws and practise them. They will live in the land that I gave my servant Jacob, the land in which your ancestors lived. They will live in it, they, their children, their children’s children, for ever. David my servant is to be their prince for ever. I shall make a covenant of peace with them, an eternal covenant with them. I shall resettle them and increase them; I shall settle my sanctuary among them for ever. I shall make my home above them; I will be their God, they shall be my people. And the nations will learn that I am the Lord, the sanctifier of Israel, when my sanctuary is with them for ever.”’

---

Reading	St Augustine's sermon On Pastors
I shall feed my sheep on good pasture
I shall gather them together from foreign nations and bring them back to their own land. I shall pasture them on the mountains of Israel... As the mountains of Israel, he has set up the authors of the holy Scriptures. Feed on these and you will feed in safety. Whatever you hear from them will do you good; whatever you hear from elsewhere, spit it out. Listen to the voice of your shepherd lest you lose your way and wander into the mist. Gather together on the mountains of holy Scripture. There you will find the delight of your heart: nothing poisonous, nothing strange – the richest of pastures. Simply come in good health, and feed in good health on the mountains of Israel. ...In the ravines and in every inhabited place in the land. From these mountains of Scripture flow the streams of the gospel of the gospel preaching, whose sound has gone forth into all the earth so that every inhabited place of the earth has become a rich and fertile pasture for the sheep. I shall feed them in good pasturage; the high mountains of Israel will be their grazing ground. There will they rest. That is, where they will say, “It is good here,” where they will say, “It is true, it is clear, we are not deceived.” They will take their rest in the glory of God as in their own shelters. They will sleep and take their rest in the midst of delight. They will browse in rich pastures on the mountains of Israel. I have already spoken of the mountains of Israel, the good mountains, the mountains to which we lift up our eyes so that help will come to us from them. But remember, our help is from the Lord, who made heaven and earth. So to prevent us putting our hope in the mountains, as soon as he had said I shall pasture them on the mountains of Israel he added at once I shall feed my sheep. Yes, lift your eyes up to the mountains from which your help will come; but wait for him to say I shall feed. For your help is from the Lord, who made heaven and earth. And finally he says I shall feed them with judgement. Note that it is he alone who feeds them with judgement. For what man can judge another man? Wherever you look, you see rash judgements. Someone we have despaired of suddenly turns round and becomes the best of people. Someone of whom we have had high expectations suddenly fails and sinks into uselessness. There is no certainty in our foreboding, there is no certainty in our love. Take any man. What is he today? He hardly knows himself. He has some slight idea, perhaps, of what he is today, but as for tomorrow – nothing. So the Lord feeds us all with judgement, distributing what is appropriate to each of us: this to one person, that to others, to each what they ought to have, one thing to one and another to another. For he knows what he is doing. He feeds us with judgement, us whom he redeemed after he had himself been judged. So he feeds us all with judgement.

---

Concluding Prayer

O God, you have summed up the entire Law as love of you and our neighour.
 Grant that we may obey your commandments
 and deserve to come to eternal life.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

[annalex]

Lk 9:7-9
#	Douay-Rheims	Vulgate
7	Now Herod, the tetrarch, heard of all things that were done by him. And he was in a doubt, because it was said	audivit autem Herodes tetrarcha omnia quae fiebant ab eo et haesitabat eo quod diceretur
8	By some that John was risen from the dead: but by other some, that Elias had appeared: and by others, that one of the old prophets was risen again.	a quibusdam quia Iohannes surrexit a mortuis a quibusdam vero quia Helias apparuit ab aliis autem quia propheta unus de antiquis surrexit
9	And Herod said: John I have beheaded. But who is this of whom I hear such things? And he sought to see him.	et ait Herodes Iohannem ego decollavi quis autem est iste de quo audio ego talia et quaerebat videre eum

[annalex]

7. Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8. And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

CHRYS. It was not till a long time had passed that Herod took notice of the things that were done by Jesus, (to show Ho you the pride of a tyrant,) for he did not acknowledge them at first, as it is said, Now Herod heard, &c.

THEOPHYL. Herod was the son of Herod the Great who slew the children, who was king, but this Herod was tetrarch. He inquired about Christ, who He was. Hence it follows, And he was perplexed.

CHRYS. For sinners fear both when they know, and when they are ignorant; they are afraid of shadows, are suspicious about every thing, and are alarmed at the slightest noise. Such in truth is sin; when no one blames or finds fault, it betrays a man, when no one accuses it condemns, and makes the offender timid and backward. But the cause of fear is stated afterwards, in the words, Because that it was said of some.

THEOPHYL. For the Jews expected a resurrection of the dead to a fleshly life, eating and drinking, but those that rise again will not be concerned with the deeds of the flesh.

CHRYS. When Herod then heard of the miracles which Jesus was performing, he says, John have I beheaded, which was not an expression of boasting, but by way of allaying his fears, and bringing his distracted soul to recollect that he had killed. And because he had beheaded John, he adds, but who is this.

THEOPHYL. If John is alive and has risen from the dead, I shall know him when I see him; as it follows, And he sought to see him.

AUG. Now Luke, though he keeps the same order in his narrative with Mark, does not oblige us to believe that the course of events was the same. In these words too, Mark testifies only to the fact that others (not Herod) said that John had risen from the dead, but since Luke has mentioned Herod's perplexity, we must suppose either that after that perplexity, he confirmed in his own mind what was said by others, since he says to his servants, (as Matthew relates,) This is John the Baptist, he is risen from the dead, or these words of Matthew must have been altered so as to signify that he was still doubting.

Catena Aurea Luke 9

[annalex]

Christ Before Herod

Duccio di Buoninsegna

1308-11
Tempera on wood, 50 x 57 cm
Museo dell'Opera del Duomo, Siena

[Salvation]

Catholic Culture

Daily Readings (on USCCB site):
» September 25, 2008
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Collect: Father, guide us, as you guide creation according to your law of love. May we love one another and come to perfection in the eternal life prepared for us. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

« September 25, 2008 »

Thursday of the Twenty-Fifth Week in Ordinary Time
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• ACTIVITIES
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• PRAYERS
  • » September Devotion: Our Lady of Sorrows
    

Mary, the Mother of God, is our spiritual Mother. The crucifixion was not only the sacrifice for sin, it was also the new birth of mankind to the spiritual life, lost by the sin of Adam. It was the great vital act that completed the work of God in the world. Mary had a share in that work; it was part of her life-work. The Nativity and the Crucifixion were as one action. The sacrifice of the cross began at Bethlehem. The new birth of mankind was completed on Calvary. She was concerned in both, and on each occasion she was present as Mother of the human race. — Excerpted from Our Lady's Feastdays, Rev. Lawrence G. Lovasik, S.V.D.

---

Meditation
Our Lady did not say to her Son, 'Come down,' but her eyes asked Him to stay there. She knew that the Child who came to her as the world's Savior must save, not Himself, but the world.

I can imagine if you or I had seen Our Lady after the Crucifixion, we should have been astonished at her peace. I think she came down from Calvary consoling Mary Magdalene, and what we do know of her during those terrible days after the death of her Son seems to confirm that. We have just one scene. She is in the Upper Room. An ordinary mother could never have dared to face again that Upper Room where everything reminded her of Him, and of Him in His most poignant moments. Every memory would be a pain, no object of consolation would be there, but a well-spring of sorrow. She is there among a crowd (we are told the very numbers); there is no nursing of her grief away from everyone, but she stayed in the very midst of them all, as if she had to give them consolation. I feel sure many eyes were dried when she came swiftly into their midst. It was almost as if she had never had a Son. They were all her dear children, in the Upper Room. Was there ever a mother that might have been justified in hating mankind, and in brooding over her loss, as if she had a grievance against the world? Yet the one thing about her and her Son is they have no grievance against anyone. She had a memory charged, of course, with ten thousand sorrows and a heart now overloaded with ten thousand loves, but no grievance against the world.

Where did our dear Lady learn this perfect attitude towards suffering? — From her Son. It came of that grace that came to her in the moment of her soul's joy, the grace won for her by the death of her Son foreseen. She learned compassion from Him who had compassion on the multitude.

Excerpted from Stars of Comfort by Vincent McNabb, O.P.

[Salvation]

Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.

---

A suitable hymn may be inserted at this point.

Psalm 56 (57)

Morning prayer in time of affliction

Have mercy on me, God, have mercy. My soul flies to you for refuge.
I will hide in the shelter of your wings until the time of ambush is past.
I will cry to God the Most High, to the God who cares for me.

He will send help from heaven to set me free. He will disgrace those who trample me underfoot. He will send forth his mercy and faithfulness.
My soul lies among lion-cubs that would devour the children of men. Their teeth are spears and arrows, their tongues are pointed swords.

May you be exalted above the heavens, O God; let your glory cover the whole earth.

They prepared a trap for my feet; my soul was bent double under its burden; they dug a pit in front of me – but they fell into it themselves.

My heart is ready, God. My heart is ready. I will offer you music and song.
Awake, my glory, awake, lyre and harp. I will awaken the dawn.
I will proclaim you among the peoples, Lord, and make music for you among the nations,
for your mercy reaches as high as the heavens, your faithfulness to the clouds.

May you be exalted above the heavens, O God; let your glory cover the earth.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Canticle	Jeremiah 31
The joy of those whom God sets free
All you nations, listen to the word of the Lord, proclaim it in the farthest islands: “He who scattered his people Israel has brought them back together. He will care for them as a shepherd tends his flock.” For the Lord has redeemed Jacob and freed him from the hand of his conqueror. They will come and sing praises on Mount Sion, they will flood in to receive the good things of the Lord, grain, and wine, and oil, and the young of both herd and flock. Their spirit will be like a richly watered garden, and they will hunger no more. The young girl will dance for joy, young men and old men too. “I will turn their weeping into gladness,” says the Lord, “I will comfort them and give them joy after sorrow. I will overwhelm my priests with rich food, and my good things will fill my people to overflowing.” Glory be to the Father and to the Son and to the Holy Spirit,  as it was in the beginning, is now, and ever shall be,  world without end. Amen.

---

Psalm 47 (48)

Thanksgiving for the safety of the people

The Lord is great and greatly to be praised in the city of our God.
His holy mountain is a beautiful sight, the joy of all the earth.
Mount Sion is at its northernmost edge, the city of the great king.
Here among its palaces, God has shown himself as its refuge.

For the kings assembled, made alliance against it –
but when they saw it, they were amazed. Panic took them and they scattered.
Trembling took hold of them, pain like that of childbirth.
With the east wind you will destroy the ships of Tarshish.

What we had heard, we saw in the city of the Lord of hosts, in the city of our God, which God has founded for ever.
We ponder your mercy, O God, as we stand in your temple.
Your name, O Lord, and your praise will reach to the ends of the earth. Your right hand delivers justice.
Let Mount Sion be glad and the daughters of Judah rejoice, because of your judgements.

Go round Sion, see it all, count every tower.
Feel its strength, visit its palaces, so that you can tell the next generation –
Here is God, our God, here he remains for ever; and for ever he will lead us and guide us.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Short reading	Isaiah 66:1 - 2 ©
Thus says the Lord: With heaven my throne and earth my footstool, what house could you build me, what place could you make for my rest? All of this was made by my hand and all of this is mine – it is the Lord who speaks. But my eyes are drawn to the man of humbled and contrite spirit, who trembles at my word.

---

Canticle	Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit,  as it was in the beginning, is now, and ever shall be,  world without end. Amen.

---

Prayers and Intercessions

?

Let us thank Christ who has given us the light of this day, and let us pray to him: - Bless us, Lord, and sanctify us. You offered yourself up for our sins: accept all that we are doing and plan to do today. Our eyes rejoice at the gift of a new day: may our hearts rejoice as you dawn in them. Grant us the gift today of being patient with everyone, so that we can be like you. This morning, Lord, make us understand your compassion: may your joy give us strength through the day.

Our Father, who art in Heaven,
 hallowed be thy name.
Thy kingdom come,
 thy will be done on earth as it is in heaven.
Give us this day our daily bread,
 and forgive us our trespasses
 as we forgive those that trespass against us,
and lead us not into temptation,
 but deliver us from evil.

Almighty and ever-living God, we pray to you in your majesty morning, noon and night:
 erase from our hearts the shadow of sin,
 and fill them with the true light, which is Christ.

He lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

---

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

[Salvation]

The Word Among Us

Meditation: Ecclesiastes 1:2-11

Vanity of vanities… . All things are vanity! (Ecclesiastes 1:2).

“I can’t get no satisfaction” was the refrain of one of the most popular rock songs of all time. Isn’t it funny how similar today’s first reading sounds to this anguished anthem? Both seem to say that life is completely meaningless: We are born, we live a few short years, and then we die. We might wonder what these verses are even doing in the Bible.

But if we were to explore the Book of Ecclesiastes a little further, we would better understand where the author is coming from. The book was probably written around 250 b.c., when Israel was ruled by Hellenistic kings. It’s understandable that someone under foreign occupation might be pessimistic. Its author was Qoholeth (meaning “preacher”), a teacher of wisdom who had come to see that nothing in this world can truly fulfill us. And that’s an important lesson to learn.

Compared to the people of Qoholeth’s time, most of us live pretty well. Certainly it’s not wrong to try to better ourselves and our lot in this world. But sometimes we’re tempted to think that money and comfort are all we need. How easy it is to forget the eternal and look only at the good stuff we have here—and the good stuff we’re trying to attain. Viewed this way, the wisdom of Ecclesiastes helps us to see things clearly. As great as this life can be, it won’t last. So the most important thing we can do is to “fear God and keep his commandments” (Ecclesiastes 12:13).

We are fortunate to have a perspective that Qoheleth didn’t have: We know the joy of the risen Savior, who came to redeem not just us but our fallen world as well. The grace he gives us can change our whole outlook. We don’t have to see the world as only a veil of tears, because Jesus has transformed it for us. Every moment can become an opportunity to love him and to share his love with our neighbor—if we just keep our eyes focused on him and our hearts open to the movements of his Holy Spirit!

“Lord, may I rejoice in all your gifts—and especially the gift of eternal life. Give me the joy of serving you with all that I am and all that I have.”


Psalm 90:3-6,12-14,17; 
Luke 9:7-9

[Salvation]

Vespers -- Evening Prayer

Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.

---

A suitable hymn may be inserted at this point.

Psalm 29 (30)

Thanksgiving for rescue from death

Lord, I will give you all praise, for you have rescued me and not let my foes triumph over me.
My Lord God, I cried to you and you healed me.
Lord, you led my soul out from the underworld, gave me life so that I would not sink into the abyss.

Sing to the Lord, his holy ones, and proclaim the truth of his holiness.
His anger lasts a moment, but his favour for a lifetime.
At night there are tears, but in the morning, joy.

Once I was secure. I said, “I will never be shaken.”
Lord, by your favour you had given me strength, set me high;
but then you turned your face from me and I was shaken.
I cried to you, Lord, and prayed to my God.

“What use is my life, when I sink into decay?
Will dust proclaim you, or make known your faithfulness?”

The Lord heard and took pity on me. The Lord became my helper.

You have turned my weeping into dancing, torn off my sackcloth and clothed me in joy,
It is my glory to sing to you and never cease: Lord, my God, I will proclaim your goodness for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Psalm 31 (32)

The joy of the forgiven

Blessed is he whose sins are forgiven, whose transgressions are hidden away.
Happy the man to whom the Lord imputes no blame, and in whose spirit there is no deceit.

While I kept silent, my bones grew old as I groaned all day long.
While your hand lay heavy on me, by day and by night, my strength was dried up as if by summer heat.

I made my sin known to you, and I did not hide my faults.
I said “I will bear witness against myself before the Lord,” and you forgave the guilt of my sin.

This is why every saint will pray to you in due time,
and even in the great flood he will not be touched.
You are my refuge, you will preserve me from trouble, you will surround me with cries of deliverance.

I will give you understanding and teach you the path you are to follow; I will keep watch over you.
Do not be like the horse and the mule, without understanding:
if you approach them with bit or bridle, they will not come near.

Many are the sufferings of the wicked, but the Lord’s mercy will protect those who trust in him.
Rejoice in the Lord and be glad, you just. Shout for joy, you upright of heart.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

---

Canticle	Apocalypse 11
The Judgement
We thank you, Lord God Almighty, who are and who were, that you have taken up your great power and begun to reign. The nations were angered, but your anger came, the time for the dead to be judged, the time to reward the prophets and saints, your servants, and those who feared your name, both great and small. Now have come the salvation and might and kingdom of our God, and the power of his Anointed, for the accuser of our brethren has been brought down, who accused them day and night in the sight of God. But they vanquished him through the blood of the Lamb and through their own witness. They did not cling to life, even in the face of death. Therefore rejoice, heavens, and you who dwell in them. Glory be to the Father and to the Son and to the Holy Spirit,  as it was in the beginning, is now, and ever shall be,  world without end. Amen.

---

Short reading

1 Peter 1:6 - 9 ©

This is a cause of great joy for you, even though you may for a short time have to bear being plagued by all sorts of trials; so that, when Jesus Christ is revealed, your faith will have been tested and proved like gold – only it is more precious than gold, which is corruptible even though it bears testing by fire – and then you will have praise and glory and honour. You did not see him, yet you love him; and still without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls.

---

Canticle	Magnificat
My soul rejoices in the Lord
My soul proclaims the greatness of the Lord,  and my spirit rejoices in God, my salvation. For he has shown me such favour –  me, his lowly handmaiden. Now all generations will call me blessed,  because the mighty one has done great things for me. His name is holy,  his mercy lasts for generation after generation  for those who revere him. He has put forth his strength:  he has scattered the proud and conceited,  torn princes from their thrones;  but lifted up the lowly. He has filled the hungry with good things;  the rich he has sent away empty. He has come to the help of his servant Israel,  he has remembered his mercy as he promised to our fathers,  to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit,  as it was in the beginning, is now, and ever shall be,  world without end. Amen.

---

Prayers and Intercessions

?

Let us give praise to God, our help. In him is all our hope, to him we call as we say: - Lord, look kindly on your children. O Lord our God, you established an eternal covenant with your people: continue to work your wonders for us. Bring every priest to perfection in your love, and bind together your faithful people in peace and unity. May we work with you as we build our society, so that our labours are not in vain. Send workers into the harvest, so that the whole world comes to know the glory of your name. Welcome among your saints the dead whom we knew or who helped us; and bring us in to join them when our time comes.

Our Father, who art in Heaven,
 hallowed be thy name.
Thy kingdom come,
 thy will be done on earth as it is in heaven.
Give us this day our daily bread,
 and forgive us our trespasses
 as we forgive those that trespass against us,
and lead us not into temptation,
 but deliver us from evil.

O God, you send moon and stars to illuminate the night, and when night is over you send the dawn.
 Grant that we may pass through this night safely, unhindered by Satan,
 and that in the morning we may give you thanks in your presence.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

---

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

[Salvation]

Regnum Christi

Restless Conscience
September 25, 2008

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

Who then is this about whom I hear such things?

Thursday of the Twenty-Fifth Week in Ordinary Time
Father Shane Lambert, LC

Luke 9: 7-9
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, "John has been raised from the dead"; others were saying, "Elijah has appeared"; still others, "One of the ancient prophets has arisen." But Herod said, "John I beheaded. Who then is this about whom I hear such things?" And he kept trying to see him.

Introductory Prayer: Lord, in this Jubilee Year of St. Paul, I turn to you with renewed zeal for the salvation of souls. I believe in you and your love for me. Teach me to live and spread the Catholic faith ardently. Increase my faith, hope, and love so that I may exclaim with St. Paul, “yet I live, no longer I, but Christ lives in me” (Galatians 2:20).

Petition: Lord Jesus, grant me the grace always to remain faithful to my conscience, in order to fulfill your will and experience the peace of soul that only you can give.

1. The Way, The Truth, The Life
Jesus is “the Way, the Truth, and the Life” (John 14:6). Today’s Gospel passage shows us how Jesus, even at a great distance, provokes questions of conscience about life, truth, and moral living. In Herod’s case, he has become perplexed.
 The Universal Catechism teaches a basic truth about conscience: “By his reason, man recognizes the voice of God which urges him ‘to do what is good and avoid what is evil.’ Everyone is obliged to follow this law, which makes itself heard in conscience and is fulfilled in the love of God and of neighbor. Living a moral life bears witness to the dignity of the person” (CCC 1706). The choice presented by conscience, therefore, is between good and evil. The Christian, who has fought to choose what is good, knows that his witness will provoke others to examine their conscience. St. Paul explains this deep Christian conviction: “Rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of God, but by the open declaration of the truth we commend ourselves to everyone´s conscience in the sight of God. And even though our gospel is veiled, it is veiled for those who are perishing, in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:2-4).

2. Consequences of Bad Choice
John the Baptist appeared in Herod’s life to chastise his wicked lifestyle and to attract him to a life of grace: “Repent, for the Kingdom of God is at hand” (Matthew 3:2); “It is not lawful for you to have your brother’s wife” (Mark 6:18); “Herod feared John, knowing him to be a righteous and holy man, and kept him in custody … so when he heard him speak he was very much perplexed, yet he liked to listen to him” (Mark 6:20). Nonetheless, Herod committed an evil act against his conscience. He beheaded John the Baptist and served his head on a silver platter to his adulterous “wife” after lusting over her daughter in public. The “truth” that Herod knew, therefore, was that John the Baptist was dead. A dead man, presumably, cannot come back to life. However, conscience speaks not just about truth; rather, it judges regarding the good or evil of an act – before, during, and even after the fact. The Universal Catechism teaches: “…If man commits evil, the just judgment of conscience can remain within him as the witness to the universal truth of the good, at the same time as the evil of his particular choice. The verdict of the judgment of conscience remains a pledge of hope and mercy” (CCC 1781). So Herod simultaneously recognizes his wickedness, while experiencing curiosity at a man who suggests a certain “resurrection from the dead” – hope, perhaps, in an eventual forgiveness of his personal sin.

3. Choosing Good and Persevering in Good
For every soul, salvation ultimately rests upon choosing and persevering in good: choosing to repent from evil; choosing particular goods; deciding to continue choosing what is good, despite how costly it is. In today’s Gospel, because of Christ’s appearance on the scene, Herod is being given a second chance to repent. Grace remains attractive, even to the soul who is dead in sin. “And [Herod] kept trying to see him.” Christ bears witness to the way, the truth and the life. The saints, too, bear witness to this upright conscience and life of grace. But on the last day, when the “time of mercy” expires, the conscience of each soul will be judged by God. So we would best heed what St. Paul instructs St. Timothy in this regard: “I entrust this charge to you, Timothy, my child, in accordance with the prophetic words once spoken about you. Through them may you fight a good fight by having faith and a good conscience. Some, by rejecting conscience, have made a shipwreck of their faith” (1Tim 1:18-19).

Conversation with Christ: Lord Jesus, I repent of my sinfulness and seek to persevere in what is good. Purify my soul, strengthen my weak will and instill me with fortitude. Grant me the grace of final perseverance – fighting the good fight, living with an upright conscience, and transmitting to others the peace of soul that you give me.

Resolution: Today I will sacrifice a personal preference that I know has sometimes been for me an occasion to sin.

[Salvation]

Homily of the Day

What Will You Have To Show For All Your Work?

September 25th, 2008 by Monsignor Dennis Clark, Ph.D.

Eccl 1:2-11 / Lk 9:7-9

Recent studies indicate that most Americans are working harder than they have in the past. More of us are taking work home from the office and more of us are taking shorter and shorter vacations. The economy is doing well, but too many of us never seem to catch up. Too many people are asking what happened to the better quality of life that was just around the corner?

There will come a day when the desk at which we’ve worked for so long will be discarded or occupied by someone else. And the day will come too when the house we’ve lovingly made into a home will belong to someone else for whom we are no more than a name, or more likely, just “the people who lived here before us.”

What will there be left to show for all our struggling and striving? File drawers full of canceled checks and paid bills? A stack of bank and brokerage account statements? What will be left that matters? Only the consequences of the deeds of love, that is, people’s lives changed for the better and our own hearts transformed in the process.

That’s all we get for a lifetime lived at our best, but it’s all we need to take home to our Father. Be clear about that and be content.

[Salvation]

One Bread, One Body

One Bread, One Body

<< Thursday, September 25, 2008 >>

Saint of the Day

Ecclesiastes 1:2-11
View Readings

Psalm 90

Luke 9:7-9

"VAIN REPETITIONS"

"Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity!" —Ecclesiastes 1:2

 

Life without a total commitment to Christ is not just vanity, but all vanity. Work, sex, speech, sight, and hearing are all vanity without Jesus (Eccl 1:3-8). Because of this, you would think that people would be eager to know and love Christ, since He is the only Meaning to life (see Jn 14:6). However, the reactions of worldly people to Christ are often like Herod's reaction. They find Christ perplexing (Lk 9:7) and are "very curious to see Him" (Lk 9:9).

They will never get beyond this perplexed curiosity until they do two things: repent and believe. We can think and talk about Jesus forever — all the way to hell — but the only way to know Him personally is to repent of our sins (see Mk 1:15; Acts 2:38) and put our faith in Him rather than in ourselves. Jesus will give us the grace to break out of the vicious, vain, meaningless cycle of life, if we let it be done unto us according to God's will (see Lk 1:38).

We only have one Way out of vanity, perplexity, and curiosity (see Jn 14:6). His name is Jesus. "There is no salvation in anyone else, for there is no other name in the whole world given to men by which we are to be saved" (Acts 4:12).

 

Prayer: Father, thank You for loving us so much as to send Your Son that whoever believes in Him would not perish but have everlasting life (Jn 3:16).

Promise: "Teach us to number our days aright, that we may gain wisdom of heart." —Ps 90:12

Praise: Only after a new experience of Pentecost did Alex receive the Holy Spirit and life to the full (Jn 10:10).