Bishop Conlon restores Friday abstinence from meat in Diocese of Steubenville

Next day BUMP for this NYer post! :-)

Here's the Bishop's article in full....

Food on Fridays

March 28, 2009

Dear Brothers and Sisters in Christ,

With a few loaves of bread and a couple of fish, Jesus fed thousands. It was a sign of how he would himself become the Bread of Life, true life for those who believe in him.

We cannot become literally other Christs. We can be transformed by his life and be instruments of his life for others. Just as he accomplished salvation through his supreme sacrifice on the cross, we can fulfill our Christian mission through sacrifice. Jesus taught his disciples to pray, fast and care for the poor as types of sacrifice.

Maybe we separate these three activities into distinct functions. Jesus drew them together in feeding the multitude. He took the meager food of the apostles, prayed over it and distributed it to the poor. On Calvary, after a day with no food or drink, he gave his life for us sinners, all the while praying to his Father.

We can do the same in a very simple way. I am inviting the Catholic people of the Diocese of Steubenville to resume the practice of abstaining from meat on all Fridays throughout the year, but with a twist. I am asking that this be not only a penitential practice but also an experience of prayer and service. This can happen by connecting abstinence with our witness to the sacredness of human life.

The Church teaches, in harmony with divine revelation, that every human life is sacred and inviolable from conception to natural death. Yet, abortion is widely accepted and legalized. Wars abound. Suicide bombings, terrorist attacks and public shootings kill innocent people. Domestic violence, human trafficking, racism, assisted suicide, capital punishment and so many other acts and attitudes degrade what is made in the image of God.

We must continue to teach the truth about life without ceasing and without hesitancy. But actions often speak louder than words. Abstinence from meat on Fridays, for the sake of life, is one such action, especially when done in solidarity with one another.

Abstinence is a form of fasting—a discipline of the body. It can remind us of the beautiful gift of life that God has given to us personally. It can also remind us and each other of how sacred everyone else’s life is. As a public witness, it can be a service to those whose life and human dignity are at risk.

Next to Sunday, Friday has always been a special day in the Catholic Church for prayer. Offering prayer for life--praising God as the source of life and begging him to turn away threats to life--is a fitting addition to abstinence. This prayer can be in the parish setting, in the family or alone. Abstinence itself can be offered consciously as a prayer for life and in reparation for sins against life.

Abstinence can also be service if we eat simple meatless food and donate the financial savings to the poor or to pro-life efforts.

The resumption of year-round abstinence in the Diocese of Steubenville will begin after this coming Easter, one week after Good Friday (April 17). Although the practice will not be a requirement of law, and failing to keep it will not constitute a sin, I hope every one who is old enough to receive Holy Communion and well enough to come to church will take it seriously. Our parishes, schools and organizations should provide meatless food at their Friday activities.

Until 1966, Catholics around the world were required to abstain from meat on all Fridays. That year, Pope Paul VI determined that the rules for fasting and abstinence should be set by the various episcopal conferences according to local circumstances. At the same time, he reminded us that doing penance was commanded by Christ himself and is an important part of our spiritual life.

The bishops of the United States eliminated mandatory abstinence from meat on Fridays except during Lent. However, they insisted that all Catholics should observe some penitential practice on Fridays, in remembrance of the Lord’s passion and death, and they highly recommended continuing abstinence from meat.

So, the present challenge to the people in our diocese is not really radical. It is a call to what many if not most of us have put aside. And it is a way for us, like the apostles, to give up a little food and help Jesus feed the world.

May God bless you and your sacrifice. May he protect the life he has so lovingly fashioned.

Most Reverend R. Daniel Conlon

Bishop of Steubenville

N.B. This letter is to be read before or at the end of all Masses on the weekend of March 28 and 29, 2009.

Another verse quoted out of context. If you go back to the beginning of the story, it started when the Pharisees were criticizing Yeshua and His disciples for eating their food without washing them in the traditional way.

In Judaism at the time, if you ate otherwise kosher food with “unclean hands” the food was unclean. Yeshua was simply pointing out the error of that position because it’s not in the Torah.

To make it into a right to eat pork ribs is going well beyond Torah and would make Yeshua a liar when he said, “”For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

Especially when fish costs big buck and everyone is tired of Mac And Cheese.

I do pierogies fried in butter with onion, served with sour cream and sweet & sour red cabbage. It's not meat, but I can't really call it penitential. Tuna casserole, THAT's penitential. I really only like shellfish, and eating lobster every Friday kinda misses the point. My understanding is, it's not supposed to be a heavily burdensome sacrifice, just enough to keep you aware.

Honestly, it’s just the idea that we can’t grab something out of the freezer.

It was accomplished. If you want to read Jesus saying "what goes into a man does not defile him" as meaning "except for non-kosher foods," be my guest. I'll stand with the traditional orthodox Christian understanding.

Do you believe in the Second Coming of Yeshua? If you don’t then you’re right, it’s all accomplished. However, if you believe in the Second coming than it isn’t all accomplished.