Joseph Smith Tries to Join the Methodists

In June 1828 Joseph Smith, Jr., the founder of Mormonism, joined the Methodist Church [probationary class] in Harmony, Pennsylvania. This was a strange thing for this prophet of a new religion to do, and seriously challenges the story he put out ten years later about the origin of his work.

That later story claims that in 1820 Joseph Smith had seen two glorious personages, identified as the Father and the Son, and was informed that the creeds of all the “sects,” or various denominations, “were an abomination” and he was twice forbidden to join any of them.

In retelling this same tale to Alexander Neibaur on May 24, 1844, Joseph specifically singled out the Methodist Church as being unworthy of his membership. Mr. Neibaur’s diary recorded the divine warning as related by Joseph: “Mr. Smith then asked must I join the Methodist Church - No - they are not my People. They have gone astray there is none that doeth good no not one.” (quoted in The Improvement Era, April 1970, p.12).

Perhaps the death of his first-born son on June 15, 1828 induced him to seek membership in the church his wife had belonged to since she was seven years old. Joseph had told his neighbor, Joshua McKune, that “his (Smith’s) first born child was to translate the characters and hieroglyphics upon the plates, into our language, at the age of three years.” (The Susquehanna Register, May 1, 1834, p.1). When this child died at birth instead, and his wife’s life also hung in danger, Smith may have considered entirely abandoning his project of writing a book and decided to join the Methodist Church. At least Martin Harris later told Rev. Ezra Booth that when he went to Pennsylvania to see Joseph about the translation that “Joseph had given it up on account of the opposition of his wife and others,” and Martin “told Joseph, ‘I have not come down here for nothing, we will go on with it.’ ” (The Story of the Mormons, by William Alexander Linn, New York: Macmillan Co. 1902, p.36).

The young prophet’s roll as a Methodist member did not last very long, however - only three days according to statements made by his wife’s cousins, Joseph and Hiel Lewis. In their local newspaper at Amboy, Illinois they told of their earlier years with Joseph Smith in Pennsylvania and of his uniting with their Methodist class:

He presented himself in a very serious and humble manner, and the minister, not suspecting evil, put his name on the class book, in the absence of some of the official members. (The Amboy Journal, Amboy, Illinois, April 30, 1879, p.1).

Like so many of the early Methodist records, the early class books of the Harmony (now Lanesboro) Church are lost, so we will never know for certain whether Joseph Smith remained a member for only three days or six months. However, there was never any dispute that he had become a member, and by this one act he undercut the story he later put forth that God in a special vision had instructed him specifically not to join the Methodist Church.

the story he later put forth that God in a special vision had instructed him specifically not to join the Methodist Church.

I hadn't seen this before...

Here is the official version (or one of them) of the "First Vision".

History of the Church, Vol. 1, Chapters 1-5

EXTRACTS FROM THE HISTORY OF JOSEPH SMITH, THE PROPHET

History of the Church, Vol. 1, Chapters 1-5

Joseph Smith tells of his ancestry, family members, and their early abodes—An unusual excitement about religion prevails in western New York—He determines to seek wisdom as directed by James—The Father and the Son appear and Joseph is called to his prophetic ministry. (Verses 1-20.)

1 Owing to the many reports which have been put in circulation by evil-disposed and designing persons, in relation to the rise and progress of the Church of Jesus Christ of ^aLatter-day Saints, all of which have been designed by the authors thereof to militate against its character as a Church and its progress in the world—I have been induced to write this history, to disabuse the public mind, and put all inquirers after truth in possession of the ^bfacts, as they have transpired, in relation both to myself and the Church, so far as I have such facts in my possession.

2 In this history I shall present the various events in relation to this Church, in truth and righteousness, as they have transpired, or as they at present exist, being now [1838] the ^aeighth ^byear since the organization of the said Church.

3 ^aI was born in the year of our Lord one thousand eight hundred and five, on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont . . . My father, ^bJoseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father’s arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario—

4 His family consisting of eleven souls, namely, my father, Joseph Smith; my ^amother, Lucy Smith (whose name, previous to her marriage, was Mack, daughter of Solomon Mack); my brothers, ^bAlvin (who died November 19th, 1823, in the 26th year of his age), ^cHyrum, myself, ^dSamuel Harrison, William, Don Carlos; and my sisters, Sophronia, Catherine, and Lucy.

5 Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, “^aLo, here!” and others, “Lo, there!” Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

6 For, notwithstanding the great ^alove which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more ^bpretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.

7 I was at this time in my fifteenth year. My father’s family was proselyted to the Presbyterian faith, and four of them joined that church, namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister Sophronia.

8 During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and ^astrife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was ^bright and who was wrong.

9 My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others.

10 In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be ^aright, which is it, and how shall I know it?

11 While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of ^aJames, first chapter and fifth verse, which reads: If any of you lack ^bwisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

12 Never did any passage of ^ascripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed ^bwisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects ^cunderstood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.

13 At length I came to the conclusion that I must either remain in ^adarkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to “ask of God,” concluding that if he gave wisdom to them that lacked wisdom, and would ^bgive liberally, and not upbraid, I might venture.

14 So, in accordance with this, my determination to ask of God, I retired to the ^awoods to make the attempt. It was on the morning of a ^bbeautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to ^cpray ^dvocally.

15 After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was ^aseized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick ^bdarkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

16 But, exerting all my powers to ^acall upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into ^bdespair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of ^clight exactly over my head, above the brightness of the ^dsun, which descended gradually until it fell upon me.

17 It no sooner appeared than I found myself ^adelivered from the enemy which held me bound. When the light rested upon me I ^bsaw two ^cPersonages, whose brightness and ^dglory defy all description, ^estanding above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My ^fBeloved ^gSon. Hear Him!

18 My object in going to ^ainquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.

19 I was answered that I must join none of them, for they were all ^awrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those ^bprofessors were all ^ccorrupt; that: “they ^ddraw near to me with their lips, but their ^ehearts are far from me, they teach for doctrines the ^fcommandments of men, having a form of godliness, but they deny the ^gpower thereof.”

20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself ^alying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, ^bmother inquired what the matter was. I replied, “Never mind, all is well—I am well enough off.” I then said to my mother, “I have learned for myself that Presbyterianism is not true.” It seems as though the ^cadversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the ^dopposition and persecution that arose against me, almost in my infancy?

Some preachers and other professors of religion reject account of First Vision—Persecution heaped upon Joseph Smith—He testifies of the reality of the vision. (Verses 21-26.)

21 Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him on the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying it was all of the devil, that there were no such things as ^avisions or ^brevelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them.

22 I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great ^apersecution, which continued to increase; and though I was an ^bobscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects—all united to persecute me.

23 It caused me serious reflection then, and often has since, how very strange it was that an obscure ^aboy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily ^blabor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter ^cpersecution and ^dreviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.

24 However, it was nevertheless a fact that I had beheld a ^avision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was ^bmad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the ^cpersecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise.

25 So it was with me. I had actually seen a light, and in the midst of that light I saw two ^aPersonages, and they did in reality speak to me; and though I was ^bhated and ^cpersecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me ^dfalsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not ^edeny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation.

26 I had now got my mind satisfied so far as the sectarian world was concerned—that it was not my duty to join with any of them, but to continue as I was until further ^adirected. I had found the testimony of James to be true—that a man who lacked wisdom might ask of God, and obtain, and not be ^bupbraided.

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