Replies

By Cliff Kincaid

The critical role of the Catholic Church in passing national health care reform legislation is coming under serious media scrutiny. But the story has taken a strange turn. It has now been revealed that George Soros, the billionaire hedge fund operator and well-known atheist, has been pouring hundreds of thousands of dollars into “progressive” Catholic groups that are significant players in the national debates over health care and immigration.

On the surface, it would appear that Soros would be opposed to many positions of the Catholic Church. A major financial backer of the ACLU, Soros supports such causes as drug legalization, the rights of “sex workers” and felons, euthanasia, radical feminism, abortion rights, and homosexual rights. He does all of this in the name of promoting an “open society.”

But a review of the records of his Open Society Institute finds that a group calling itself Catholics in Alliance for the Common Good (CACG) has received $200,000 over the last several years.

James Todd of the Pewsitter.com web site, which represents traditional Catholics, calls such groups “CINOs,” or Catholics In Name Only. He explains, “This group and several others have sprung up recently -- I suspect purposely organized and funded -- to counterbalance the growing influence of the faithful Catholics AND to try to deceive and mislead the middle of the road Catholics that have determined the last 13 Presidential elections.”

An investigation also finds, however, that Soros money has gone into the Catholic Legal Immigration Network (CLINIC), an organization established by the U.S. Conference of Catholic Bishops back in 1988. It has received at least $530,000 from the Open Society Institute.

The two issues merge in the fact that the Catholic Bishops are demanding that national health care legislation cover illegal aliens.

In a story headlined, “Religious Leaders Seek Healthcare for Illegal Immigrants,” the Los Angeles Times recently quoted Kathy Saile, director of domestic social development with the U.S. Conference of Catholic Bishops, as saying that illegal immigrants should be included in any healthcare reform plan. Father Richard Estrada of Our Lady Queen of Angels Catholic Church in Los Angeles was described as being part of a religious service and phone bank “to urge congressional leaders to include illegal immigrants in any healthcare reform plan.” His church has in the past offered sanctuary to illegal immigrants.

CACG played a role in House passage of H.R. 3962, the bill known as Pelosicare and boasts that it had joined with the U.S. Conference of Catholic Bishops, the Catholic Health Association, and “dozens of other Catholic and faith-based groups in celebrating this historic vote.”

I have no doubt that a few liberal Bishops may think that "any form of helping the poor is good", but I also have no doubt that they are misguided.

There is NO LOVE in government handouts. There is absolutely NOTHING gained in God's eye's by doling out government handouts. Anyone who's ever dealt with government services can tell you that it is absolutely devoid of love. Paying taxes, or expecting someone else to pay taxes, thinking that will help some unknown person, is NOT charity.

1 Corinthians 13:

1 If I speak in human and angelic tongues 2 but do not have love, I am a resounding gong or a clashing cymbal. 2 And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.

3 If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.

4 is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, 5 it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, 6 it does not rejoice over wrongdoing but rejoices with the truth. 7 It bears all things, believes all things, hopes all things, endures all things. 8 4 Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. 9 For we know partially and we prophesy partially, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. 12 At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. 13 5 So faith, hope, love remain, these three; but the greatest of these is love.