Constantine the Great and the rise of Monasticism

4. Do Orthodox Christians Worship Icons? What’s the difference between “worship” and “veneration”?
Orthodox Christians do not worship Icons in the sense that the word “worship” is commonly used in modern English. In older translations (and in some more recent translations in which the translators insist on using this word in its original sense), one finds the word “worship” used to translate the Greek word proskyneo (literally, “to bow”). Nevertheless, one must understand that the older use of “worship” in English was much broader than it is generally used today, and was often used to refer simply to the act of honoring, venerating, or reverencing. For example, in the old book of common prayer, one of the wedding vows was “with my body I thee worship,” but this was never intended to imply that the bride would worship her husband in the sense in which “worship” is commonly used now.

(For more on the use of the English word “worship” as it relates to Icons, see: “Worship”?)

Christ the Light-Giver

Orthodox Christians do venerate Icons, which is to say, we pay respect to them because they are holy objects, and because we reverence what the Icons depict. We do not worship Icons any more than Americans worship the American flag. Saluting the flag is not exactly the same type of veneration as we pay to Icons, but it is indeed a type of veneration. And just as we do not venerate wood and paint, but rather the persons depicted in the Icon, patriotic Americans do not venerate cloth and dye, but rather the country which the flag represents.

This was the reasoning of the Seventh Œcumenical Synod, which decreed in its Oros the following:

“Since this is the case, following the royal path and the teaching divinely inspired by our holy Fathers and the Tradition of the catholic Church—for we know that it is inspired by the Holy Spirit who lives in it—we decide in all correctness and after a thorough examination that, just as the holy and vivifying Cross, similarly the holy and precious Icons painted with colors, made with little stones or with any other matter serving this purpose (epitedeios), should be placed in the holy churches of God, on vases and sacred vestments, on walls and boards, in houses and on roads, whether these are Icons of our Lord God and Savior, Jesus Christ, or of our spotless Sovereign Lady, the holy Mother of God, or of the holy angels and of holy and venerable men. For each time that we see their representation in an image, each time, while gazing upon them, we are made to remember the prototypes, we grow to love them more, and we are more induced to worship them by kissing them and by witnessing our veneration (proskenesin), not the true adoration (latreian) which, according to our faith, is proper only to the one divine nature, but in the same way as we venerate the image of the precious and vivifying cross, the holy Gospel and other sacred objects which we honor with incense and candles according to the pious custom of our forefathers. For the honor rendered to the image goes to its prototype, and the person who venerates an Icon venerates the person represented in it. Indeed, such is the teaching of our holy Fathers and the Tradition of the holy catholic Church which propagated the Gospel from one end of the earth to the other.”

The Jews understand the difference between veneration and worship (adoration). A pious Jew kisses the Mezuza on his door post, he kisses his prayer shawl before putting it on, he kisses the tallenin, before he binds them to his forehead, and arm. He kisses the Torah before he reads it in the Synagogue. No doubt, Christ did likewise, when reading the Scriptures in the Synagogue.

The Early Christians also understood this distinction as well. In the Martyrdom of Polycarp (who was St. John the Apostle’s disciple, and whose Martyrdom was recorded by the faithful of his Church, who were eyewitnesses of all that it recounts), we are told of how some sought to have the Roman magistrate keep the Christians from retrieving the body of the Holy Martyr

“’lest,’ so it was said, ‘they should abandon the crucified one and begin to worship this man’—this being done at the instigation and urgent entreaty of the Jews, who also watched when we were about to take it from the fire, not knowing that it will be impossible for us either to forsake at any time the Christ who suffered for the salvation of the whole world of those that are saved—suffered though faultless for sinners—nor to worship any other. For Him, being the Son of God, we adore, but the martyrs as disciples and imitators of the Lord we cherish as they deserve for their matchless affection towards their own King and Teacher.... The centurion therefore, seeing the opposition raised on the part of the Jews, set him in the midst and burnt him after their custom. And so we afterwards took up his bones which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place; where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy, and to celebrate the birth-day [i.e. the anniversary] of his martyrdom for the commemoration of those that have already fought in the contest, and for the training and preparation of those that shall do so hereafter” (The Martyrdom of Polycarp 17:2-3; 18:1-3).
http://orthodoxinfo.com/general/icon_faq.aspx

The Church—as it has been historically expressed and understood in the Nicene Creed—is an object of faith. In this sense, belief in the Church is no different than belief in God. The Church as an infallible “pillar and ground of the Truth” cannot be proven empirically. We are simply to believe in it.

Clearly, this is church worship. We disagree, but with writing such as that, what else is there to say?

We worship Mary and the saints as much as you worship George Washington.

It’s not disagreement. It’s just plain false. I’m sorry you just don’t get it.

The holy men and women reflect God’s holiness the way the moon reflects the Sun’s rays.

I don't ask GW to intercede, or call him a saint. Only God can make a saint. Man cannot know the heart. Just a different philosophy.

Your faith will save you, no matter, as long as the focus is on the One that needs be. I do not mean to judge, it is just strange to my eyes. I was raised non denominational. Found my own way through many writings, and see things differently.

A lot of hatred has gone on over the years over this, I do not want to be part of it. I love you as a Christian, that is plenty enough for me and I know for you too.

Be well, be faithful, and be vigilante. The Serpent waits to destroy us all. We should not help him along.

Gee, muawiyah, where did you go?

Can you answer the following questions?

1) On what book were you basing your absurd claims?

2) Do you now acknowledge that there were on Vikings on the Volga in 1700?

3) Do you now acknowledge that you were simply repeating a garbled version - a version you garbled - of Ibn Fadlan’s Viking chief burial story from about 921?