Fortunately for me St. Cyprian of Carthage nor the early fathers of the Church died for my sins, were buried, and rose again the third day. Nor or they forming the Body of Christ. Nor have they blessed us with all spiritual blessings in heavenly places in Christ. Fortunately for me, Christ has raised me up together with other believers, and made us sit together in HEAVENLY PLACES in Christ Jesus. Protestants are outside of the CATHOLIC Church because they know their salvation lies with the finished work of Christ, not a religious institution of works and membership in her for salvation.
What does St. Cyprian’s interpretation of the scriptures and his teaching have to do with anything you said?
The Church is a sacred mystery of divine origin that is visible just as Christ was visible and outside of which there is no salvation.
It is a sin to presume your salvation.
Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.
Do you believe you will be saved if you live a corrupt life, but profess that Jesus is Lord with your lips?
So do you think salvation is a subjective feeling you get?
As a Catholic, I believe that I work out my salvation with fear and trembling with the help of God’s sanctifying grace.
If you don’t belong to Christ’s body then how can you be saved apart from it?
Where in scripture does it say that the Church is invisible?
I guess the following is unscriptural.
V. The Church is Visible and One
Matt. 5:14 - Jesus says a city set on a hill cannot be hidden, and this is in reference to the Church. The Church is not an invisible, ethereal, atmospheric presence, but a single, visible and universal body through the Eucharist. The Church is an extension of the Incarnation.
Matt. 12:25; Mark 3:25; Luke 11:17 - Jesus says a kingdom divided against itself is laid waste and will not stand. This describes Protestantism and the many thousands of denominations that continue to multiply each year.
Matt. 16:18 - Jesus says, “I will build my ‘Church’ (not churches).” There is only one Church built upon one Rock with one teaching authority, not many different denominations, built upon various pastoral opinions and suggestions.
Matt. 16:19; 18:18 - Jesus gave the apostles binding and loosing authority. But this authority requires a visible Church because “binding and loosing” are visible acts. The Church cannot be invisible, or it cannot bind and loose.
John 10:16 - Jesus says there must only be one flock and one shepherd. This cannot mean many denominations and many pastors, all teaching different doctrines. Those outside the fold must be brought into the Church.
John 17:11,21,23 - Jesus prays that His followers may be perfectly one as He is one with the Father. Jesus’ oneness with the Father is perfect. It can never be less. Thus, the oneness Jesus prays for cannot mean the varied divisions of Christianity that have resulted since the Protestant reformation. There is perfect oneness only in the Catholic Church.
John 17:9-26 - Jesus’ prayer, of course, is perfectly effective, as evidenced by the miraculous unity of the Catholic Church during her 2,000 year history.
John 17:21 - Jesus states that the visible unity of the Church would be a sign that He was sent by God. This is an extremely important verse. Jesus tells us that the unity of the Church is what bears witness to Him and the reality of who He is and what He came to do for us. There is only one Church that is universally united, and that is the Catholic Church. Only the unity of the Catholic Church truly bears witness to the reality that Jesus Christ was sent by the Father.
Rom. 15:5 - Paul says that we as Christians must live in harmony with one another. But this can only happen if there is one Church with one body of faith. This can only happen by the charity of the Holy Spirit who dwells within the Church.
Rom. 16:17 - Paul warns us to avoid those who create dissensions and difficulties. This includes those who break away from the Church and create one denomination after another. We need to avoid their teaching, and bring them back into the one fold of Christ.
1 Cor. 1:10- Paul prays for no dissensions and disagreements among Christians, being of the same mind and the same judgment. How can Protestant pastors say that they are all of the same mind and the same judgment on matters of faith and morals?
Eph. 1:22-23; 5:23-32; Col. 1:18,24 - again, the Church does not mean “invisible” unity, because Paul called it the body (not the soul) of Christ. Bodies are visible, and souls are invisible.
Eph. 4:11-14 - God gives members of the Church various gifts in order to attain to the unity of the faith. This unity is only found in the Catholic Church.
Eph. 4:3-5 - we are of one body, one Spirit, one faith and one baptism. This requires doctrinal unity, not 30,000 different denominations.
Eph. 5:25 - the Church is the Bride of Christ. Jesus has only one Bride, not many.
Eph. 5:30; Rom. 12:4-5; 1 Cor. 6:15 - we, as Christians, are one visible body in Christ, not many bodies, many denominations.
Phil. 1:27 - Paul commands that we stand firm in one spirit, with one mind striving side by side for the faith of the Gospel.
Phil. 2:2 - Paul prays that Christians be of the same mind, of one accord. Yet there are 30,000 different “Protest”ant denominations?
Col. 1:18 - Christ is the Head of the one body, the Church. He is not the Head of many bodies or many sects.
1 Tim. 6:4 - Paul warns about those who seek controversy and disputes about words. There must be a universal authority to appeal to who can trace its authority back to Christ.
2 Tim. 2:14 - do not dispute about words which only ruin the hearers. Two-thousand years of doctrinal unity is a sign of Christ’s Church.
2 Tim. 4:3 - this is a warning on following our own desires and not the teachings of God. It is not a cafeteria where we pick and choose. We must humble ourselves and accept all of Christ’s teachings which He gives us through His Church.
Rev. 7:9 - the heavenly kingdom is filled with those from every nation and from all tribes, peoples and tongues. This is “catholic,” which means universal.
1 Peter 3:8 - Peter charges us to have unity of spirit. This is impossible unless there is a central teaching authority given to us by God.
Gen. 12:2-3 - since Abram God said all the families of the earth shall be blessed. This family unity is fulfilled only in the Catholic Church.
Dan. 7:14 - Daniel prophesies that all peoples, nations and languages shall serve His kingdom. Again, this catholicity is only found in the Catholic Church.
1 Cor. 14:33 - God cannot be the author of the Protestant confusion. Only the One, Holy, Catholic and Apostolic Church claims and proves to be Christ’s Church.
VI. The Church is Hierarchical
Matt. 16:18; 18:18 - Jesus uses the word “ecclesia” only twice in the New Testament Scriptures, which demonstrates that Jesus intended a visible, unified, hierarchical, and authoritative Church.
Acts 20:17,28 - Paul refers to both the elders or priests (”presbyteroi”) and the bishops (”episkopoi”) of the Church. Both are ordained leaders within the hierarchical structure of the Church.
1 Cor. 12:28 - God Himself appoints the various positions of authority within the Church. As a loving Father, God gives His children the freedom and authority to act with charity and justice to bring about His work of salvation.
Eph. 4:11 - the Church is hierarchical and includes apostles, prophets, pastors, and teachers, all charged to build up the Church. The Church is not an invisible entity with an invisible foundation.
Phil. 1:1 - Paul addresses the bishops and deacons of the Church. They can all trace their unbroken lineage back to the apostles.
1 Tim. 3:1; Titus 1:7 - Christ’s Church has bishops (”episkopoi”) who are direct successors of the apostles. The bishops can trace the authority conferred upon them back to the apostles.
1 Tim. 5:17; Titus 1:5; James 5:14 - Christ’s Church also has elders or priests (”presbyteroi”) who serve the bishops.
1 Tim. 3:8 - Christ’s Church also has deacons (”diakonoi”). Thus, Jesus Christ’s Church has a hierarchy of authority - bishops, priests and deacons, who can all trace their lineage back to Peter and the apostles.
Exodus 28:1 and 19:6 – shows the three offices of the Old Testament priesthood (1). high priest – Aaron (Ex. 28:1); (2). Ministerial priests – Aaron’s sons (Ex. 19:6; 28:1); and (3). Universal priests – Israel (Ex. 19:6). The New Testament priesthood also has three offices: (1) High Priest – Jesus Christ (Heb. 3:1); (2) Ministerial priests – the ordained bishops and priests (Rom. 15:16; 1 Tim. 3:1,8; 5:17; Titus 1:7); and (3) Universal priests - all the baptized (1 Pet. 2:5,9; Rev. 1:6).
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VII. Controversies in the Church
Matt. 13:24-30 - scandals have always existed in the Church, just as they have existed outside of the Church. This should not cause us to lose hope in the Church. God’s mysterious plan requires the wheat and the weeds to be side by side in the Church until the end of time.
Matt. 13:47-50 - God’s plan is that the Church (the kingdom of heaven) is a net which catches fish of every kind, good and bad. God revealed this to us so that we will not get discouraged by the sinfulness of the Church’s members.
Matt. 16:18 - no matter how sinful its members conduct themselves, Jesus promised that the gates of death will never prevail against the Church.
Matt. 23:2-3 - the Jewish people would have always understood the difference between a person’s sinfulness and his teaching authority. We see that the sinfulness of the Pharisees does not minimize their teaching authority. They occupy the “cathedra” of Moses.
Matt. 26:70-72; Mark 14:68-70; Luke 22:57; John 18:25-27 - Peter denied Christ three times, yet he was chosen to be the leader of the Church, and taught and wrote infallibly.
Mark 14:45 - Judas was unfaithful by betraying Jesus. But his apostolic office was preserved and this did not weaken the Church.
Mark 14:50 - all of Jesus’ apostles were unfaithful by abandoning Him in the garden of Gethsemane, yet they are the foundation of the Church.
John 20:24-25 - Thomas the apostle was unfaithful by refusing to believe in Jesus’ resurrection, yet he taught infallibly in India.
Rom. 3:3-4 - unfaithful members do not nullify the faithfulness of God and the work of the Holy Spirit in the Church.
Eph. 5:25-27 - just as Jesus Christ has both a human and a divine nature, the Church, His Bride, is also both human and divine. It is the holy and spotless bride of Christ, with sinful human members.
1 Tim. 5:19 - Paul acknowledges Church elders might be unfaithful. The Church, not rebellion and schism, deals with these matters.
2 Tim. 2:13 - if we remain faithless, God remains faithful for He cannot deny Himself.
2 Tim. 2:20 - a great house has not only gold and silver, but also wood and earthenware, some for noble use, some for ignoble use.
Jer. 24:1-10 - God’s plan includes both good and bad figs. The good figs will be rewarded, and the bad figs will be discarded.
1 Kings 6,7,8 - the Lord commands us to build elaborate places of worship. Some non-Catholics think that this is controversial and the money should be given to the poor, even though no organization does more for the poor of the world that the Catholic Church. We create our churches with beauty because Christ our King lives in the churches in the blessed Eucharist.
Matt. 26:8-9; Mark 14:4-5; John 12:5 - negative comments concerning the beauty of the Church are like the disciples complaining about the woman anointing Jesus’ head with costly oil. Jesus desires that we honor Him with our best gifts, not for Him, but for us, so that we realize He is God and we are His creatures.
Matt. 26:10-11 - Jesus says we have both a duty to honor God and give to the poor - a balanced life of reverence and charity.
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