A Man Who Saw by Hearing – A Meditation on the Gospel of the 30th Sunday of the Year

By: Msgr. Charles Pope

In today’s gospel there is a very familiar story of the healing of the blind man Bartimaeus. As with any familiar story, the danger is that we, upon hearing its opening lines say, “Oh that story,” and we just sort of tune out. But there are many things in the details of the story that we can easily miss. Ultimately the story of Bartimaeus is also our story, for we too must let the Lord heal our blindness and give us sight. One paradox of this gospel that we shall note, is that the man receives his sight as the result of hearing.

Let’s look at this gospel in 6 stages.

Stage I–Perception of the Problem–the text says, As Jesus was leaving Jericho with his disciples, and a sizable crowd, Bartimaeus, a blind man sat by the roadside begging.

Bartimaeus has many troubles, he is blind, and he is poor. But although he is physically blind, he is not spiritually blind. For he knows he has troubles, he knows he is blind. And to know our troubles, to be in touch with our neediness, is an important spiritual insight that many lack.

It is possible for some to feel self-satisfied and to be unaware of how blind, pitiable, poor and naked they really are before God (cf Rev 3:17). Indeed, so poor and so needy that we depend on God for every beat of our heart. But some who are spiritually blind, lose this insight in becoming proud. They fail to ask for help from the Lord, they fail to ask for grace. Jesus once said to the Pharisees Jesus said, “If you were blind, you would not be guilty of sin; but since you claim you can see, your guilt remains.” (John 9:41) In other words, physical blindness is not their problem, spiritual blindness is. And because they think themselves righteous on their own power, they do not need God nor do they truly seek him. Only humility and a true “vision” and experience of one’s poverty can help us to call out as we should.

But our blind man knows that he is blind and so he calls for help. As we shall see, however, his cries for help need some direction, a need to be properly specified and directed.

So we begin by simply noting this man is blind, but still, he has spiritual insight.

Do we have this? Do we really understand how blind we are? We struggle to see God, we struggle to see and understand ourselves, we struggle to see others with compassion and understanding. Indeed, God is more present to us than anything in this world. Yet, we see all the things of this world, and still struggle to see God. Neither do we see our own dignity, or the dignity and the gift of others, yes, even the dignity of our enemies. We do not see or understand how things work together, and we struggle to see and find meaning in the events of our day. We are also blind to our sin, and we seldom understand what harm our sin actually does.

Yes, we have a great deal of blindness, we do struggle to see. But perhaps our worst blindness is it we do not even consider how blind we are. But too easily, like the Pharisees we go on thinking that we know a few things, and that therefore we know many things.

Consider the humility of the blind man, who knows he is blind who knows he needs help, and grace, and mercy. It is a humility that opens the door. Stage one in our journey must be the perception of the problem.

Stage II–the Proclamation that is Prescribed. – The text says On being told it was Jesus of Nazareth who was passing by, he began to cry out and say “Jesus son of David have pity on me.”

Note the subtle but important transition here. Up until this point he was calling upon anyone, who happened to pass by, for help. But no mere passerby, nor anyone in this world, can ultimately help him with his real problem.

It is the same with us. Though we may turn to science, or medicine, philosophy, economics or politics, none of these can really help us. At best they can specify what is wrong, give us temporary medicines, passing comforts, etc. But all their solutions will be rooted in this world, which is passing away.

True vision can only be granted by the Lord, who opens for us a vision of glory, and who alone can draw safely to that place where joys will never end and visions never cease.

The blind man is told of the presence of Jesus. And hearing this, he directs his cry away from any mere passerby to the Lord who alone can heal him: Jesus, son of David, have pity on me! The world, and passersby can get him money, perhaps a meal, but only Jesus can give him meaning, the true vision that he really needs to see.

And do not miss this point that’s seeing comes paradoxically through hearing. For faith comes by hearing, and hearing from the word of God (cf Rom 10:17). It is a truth that faith is about hearing, not seeing. For most frequently, we doubt what we see. Even if our eyes see marvels, we think, “They have a way of doing that.” No, the eye is never satisfied with seeing (cf Eccl. 1:8). Faith comes by hearing, and faith is obedience to what is heard. We walk by faith, by an inner seeing, not by physical sight.

Thus, it is by hearing that the blind man will come to see Jesus who can help them to see. He hears from others that Jesus is passing by, and he takes up the proclamation that is prescribed, “Jesus, son of David, have pity on me!”

Stage III–the Perseverance that Produces–the text says, And they rebuked him, telling him to be silent. Yet he kept calling all the more, “Son of David, have pity on me!” Jesus stopped and said, “call him.” So they called the blind man saying to him, “Take courage; get up. Jesus is calling you.”

Is it true fact, that those of us who seek to put our trust in the Lord, and call on him, will often experience rebuke, hostility, and ridicule from the world. Note that the blind man ignores all of this. And so should we. He has heard the Name above all names, who alone in heaven and earth can save, and he calls upon him.

Yes, Jesus does delay, he does not answer him right away. But the blind man persevered, calling out all the more, and eventually, Jesus stopped and said, “Call him.”

Why does God delay? This is a very deep mystery, but it is clear that one of the effects of his delay would seem to be to test our faith and strengthen it. In the end, it is not an incantation that saves us, but faith. Simply shouting, “In the name of Jesus!” Is not enough. The Name of Jesus is not some incantation like, “Open sesame.” Rather, it is an announcement of faith, and faith is more than words. Ultimately, it is not words alone that save us, but the faith that must underlie those words, “Jesus! Save me”

Stage IV–the Priority that is Presented–the text says, He threw aside his cloak, sprang up, and came to Jesus.

Do not miss this important detail. His cloak was probably the most valuable thing he owned. In that climate, a very arid climate, it gets cool in the evening after sunset. The temperature drops rapidly. So critical was the cloak, that Scripture forbade the taking of a cloak as collateral for a loan: If a man is poor, do not go to sleep with his pledge in your possession. Return his cloak to him by sunset so that he may sleep in it. (Deut 24:12-13)

But note, this man cast aside his cloak, and leaving it behind, he went to Jesus. Thus, he leaves behind perhaps the most valuable and necessary thing for his survival in this world. To miss a meal, might be inconvenient but it would not kill him. But to sleep one night, a cold night, without his cloak might well end his life through hypothermia. But leaving everything, he runs to the Lord.

What of us? What are we willing to leave behind to find Christ? An old gospel song says, I’d rather have Jesus than silver and gold. Another old hymn says, There’s nothing between my soul in the Savior. Is there? Are you willing to leave it behind?? Are you and I free enough to do so?

Stage V–The Permission that is Procured–the text says, Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, Master, I want to see!”

Why does Jesus asked this question? Can he not see what a blind man needs? Perhaps.

But honestly, healing takes courage. The fact is, in life, most seek mere relief. True healing takes courage because it brings change, and new demands. If the blind man is healed, it would no longer be acceptable that he should sit and beg. Having been healed, more will be expected of him. His life will be irrevocably changed.

Yes, to be healed requires courage. Many of us wonder, of the Lord’s delay in answering our prayers. Perhaps a question from last week’s gospel is applicable as we cry to the Lord: Do you have any idea what you are asking?” Often we do not.

Truth be told, most of us want relief more than healing. There is a big difference. The Lord is in the healing business, but most of us just want relief. Do not miss what the Lord says here. In effect, he says to the blind man, and to us, “Are you really sure you want healing?” The Lord respects us, and our freedom. He wants our consent before he goes to work. And often, though many of us think we want healing, we don’t really know what we are asking.

The Lord waits, until a request makes real sense. He knows that most of us are not always ready for what he really offers. He asks, and when our yes becomes definitive, he goes to work.

Stage VI – The Path that is Pursued–the text says, Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed Jesus on the way.

As we have already seen, true healing brings forth radical change. And now man who sat by the road begging, sees, but is also up and walking about. And what is he doing? He is following Jesus. For faith has saved him, and faith not only gives sight, but summons us to obedience, an obedience that has us walk in the path of the Lord.

You see, (pardon the pun), faith is more than an offer of relief. True faith instills real change. A change in direction, a change in the way we walk.

And thus this gospel speaks to us of a man who was blind. And paradoxically he received his faith by hearing. For he heard of Jesus and called on him. Yes, his sight came from his hearing. And faith grants to vision by hearing. True vision, is to see Christ, and having seen him by hearing, to follow after him.

I have it on the best authority that as he followed Jesus up the road, he sang this song:

Sunday Gospel Reflections

30th Sunday in Ordinary Time
Reading I: Jeremiah 31:7-9 II: Hebrews 5:1-6

Gospel
Mark 10:46-52

⁴⁶ And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae'us, a blind beggar, the son of Timae'us, was sitting by the roadside.
⁴⁷ And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"
⁴⁸ And many rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!"
⁴⁹ And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, he is calling you."
⁵⁰ And throwing off his mantle he sprang up and came to Jesus.
⁵¹ And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Master, let me receive my sight."
⁵² And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way.

Interesting Details

(v.46) The end of the road is near. Jericho is 15 miles from Jerusalem, where Jesus will enter into his passion and death. Jericho at the time would be crowded with pilgrims on their way to celebrate Passover in Jerusalem.
(v.47-48) Bartimeus is persistent and determined to catch Jesus' attention. It is a desperate desire combined with great faith in Jesus as the one who will save him.
(v.47) Bartimeus addresses Jesus as "Son of David", a title for the Messiah, as has been prophesized in the Old Testament. Mark wants to emphasize that Jesus is indeed the Messiah, the one who will liberate Israel.
(v.48) Why do people scold this blind man? It is customary for a rabbi or distinguished teacher to teach the crowd while on his journey to Passover celebration. The crowd following Jesus may be offended by Bartimeus' cry drowning out what they are trying to listen to. If so, then they do not understand Jesus, who is always merciful.
(v.50) Jesus calls Bartimeus. His response is immediate and enthusiastic! He did not say "Wait until I have done this or that." Instead, he jumped up and came without aid. In answering the call of Jesus, Bartimeus "throws aside his cloak". For a beggar, the cloak may be his bed at night, it may be what he uses to collect the coins he begs. The beggar throws aside what little securities he has.
(v.51) "What do you want me to do for you?" Jesus, and probably everyone else there, knows the man's need. In asking the question, Jesus confirms his (and our) freedom to choose.
(v.52) "Go your way." When the man can see, he chooses to go Jesus' way.

One Main Point

Bartimeus, the blind beggar, is a model for all disciples. He is singularly focused on Jesus as the source of his salvation. He rejoices when he is called, throwing away whatever he holds dear, in faith that what Jesus gives is worth much more.

Reflections

The blind man is not vague in his request to Jesus. He knows what he needs--to see. What do I need spiritually? I ask God to help me in my self-examination.
I contrast the response of this blind man, and that of the rich man in Mark 17-22. Jesus asks the rich man to sell what he has and give to the poor. The rich man walks away sad, unwilling to do as Jesus asks. In the Gospel today, the blind man throws away what little he has. What is Jesus asking me to do in my daily life? Does my response resemble that of the blind man, or the rich man? Which is my security, "my cloak?" I ask God for FAITH, to trust him.

Sunday, October 28, 2012
Thirtieth Sunday in Ordinary Time

First Reading:
Psalm:
Second Reading:
Gospel:

Jeremiah 31:7-9
Psalm 126:1-6
Hebrews 5:1-6
Mark 10:46-52

My daughter, I see more Pharisees among Christians than there were around Pilate.

-- St Margaret of Cortona

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Oct 28, Invitatory for Thirtieth Sunday of Ordinary Time

Lord, open my lips.
– And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Oct 28, Office of Readings for Sunday of the 30th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 437
Psalter: Sunday, Week II, 791

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Hail Redeemer, King divine!
Priest and Lamb, the throne is thine;
King, whose reign shall never cease,
Prince of everlasting peace.

Angels, saints and nations sing:
“Praise be Jesus Christ our King;
Lord of life, earth, sky and sea,
King of love on Calvary!”

Eucharistic King, what love
draws thee daily from above,
clad in signs of bread and wine:
feed us, lead us, keep us thine!

Angels, saints and nations sing:
“Praise be Jesus Christ our King;
Lord of life, earth, sky and sea,
King of love on Calvary!”

King, whose name creation thrills,
rule our hearts, our minds, our wills;
till in peace, each nation rings
with thy praises, King of kings.

Angels, saints and nations sing:
“Praise be Jesus Christ our King;
Lord of life, earth, sky and sea,
King of love on Calvary!”

“Hail Redeemer King Divine” performed by Frank Patterson Music by Charles Rigby; Words by Patrick Brennan (1877-1952), Additional verses by John McHugh.

PSALMODY

Ant. 1 Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Psalm 104
Hymn to God the Creator
To be in Christ means being a completely new creature. Everything of the old is gone, now everything is made anew (2 Corinthians 5:17).

I

Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
and walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Ant. 2 The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

II

From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man’s needs,
that he may bring forth bread from the earth
and wine to cheer man’s heart;
oil, to make him glad
and bread to strengthen man’s heart.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests;
on the treetop the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

At the rising of the sun they steal away
and go to rest in their dens.
Man goes forth to his work,
to labor till evening falls.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

Ant. 3 The Lord looked upon all he had made and saw that it was very good, alleluia.

II

How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

May the glory of the Lord last for ever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Bless the Lord, my soul.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of sins through their prayers, and finally receive the reward of eternal happiness.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Blessed are your eyes, for they see God’s works.
– And your ears, for they hear his word.

READINGS

First Reading
From the beginning of the book of Wisdom
1:1-15
In praise of God’s wisdom

Love justice, you who judge the earth;
think of the Lord in goodness,
and seek him in integrity of heart;
Because he is found by those who test him not,
and he manifests himself to those who do not disbelieve him.
For perverse counsels separate a man from God,
and his power, put to the proof, rebukes the foolhardy;

Because into a soul that plots evil wisdom enters not,
nor dwells she in a body under debt of sin.
For the holy spirit of discipline flees deceit
and withdraws from senseless counsels;
and when injustice occurs it is rebuked.

For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the spirit of the Lord fills the world,
is all-embracing, and knows what man says.

Therefore no one who utters wicked things can go unnoticed,
nor will chastising condemnation pass him by.
For the devices of the wicked man shall be scrutinized,
and the sound of his words shall reach the Lord,
for the chastisement of his transgressions;
Because a jealous ear hearkens to everything,
and discordant grumblings are no secret.
Therefore guard against profitless grumbling,
and from calumny withhold your tongues;
For a stealthy utterance does not go unpunished,
and a lying mouth slays the soul.

Court not death by your erring way of life,
nor draw to yourselves destruction by the works of your hands.
Because God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
And there is not a destructive drug among them
nor any domain of the nether world on earth,
For justice is undying.

RESPONSORY Proverbs 3:13, 15, 17; James 3:17

Happy is the one who finds wisdom; it is more precious than your most valued possessions.
– Its ways are pleasant; all its paths lead to peace.

Wisdom that comes from God is utterly pure; it is also peaceable, gentle, full of kindness and manifests itself in good works.
– Its ways are pleasant; all its paths lead to peace.

Second reading
From a letter to the Corinthians by Saint Clement, pope
In his goodness to all, God gives order and harmony to the world

Let us fix our gaze on the Father and Creator of the whole world, and let us hold on to his peace and blessings, his splendid and surpassing gifts. Let us contemplate him in our thoughts and with our mind’s eye reflect upon the peaceful and restrained unfolding of his plan; let us consider the care with which he provides for the whole of his creation.

By his direction the heavens are in motion, and they are subject to him in peace. Day and night fulfill the course he has established without interfering with each other. The sun, the moon and the choirs of stars revolve in harmony at his command in their appointed paths without deviation. By his will the earth blossoms in the proper seasons and produces abundant food for men and animals and all the living things on it without reluctance and without any violation of what he has arranged.

Yet unexplored regions of the abysses and inexpressible realms of the deep are subject to his laws. The mass of the boundless sea, joined together by his ordinance in a single expanse, does not overflow its prescribed limits but flows as he commanded it. For he said: Thus far shall you come, and your waves will be halted here. The ocean, impassable for men, and the worlds beyond it are governed by the same edicts of the Lord.

The seasons, spring, summer, autumn and winter, follow one another in harmony. The quarters from which the winds blow function in due season without the least deviation. And the ever-flowing springs, created for our health as well as our enjoyment, unfailingly offer their breasts to sustain human life. The tiniest of living creatures meet together in harmony and peace. The great Creator and Lord of the universe commanded all these things to be established in peace and harmony, in his goodness to all, and in overflowing measure to us who seek refuge in his mercies through our Lord Jesus Christ; to him be glory and majesty for ever and ever. Amen.

RESPONSORY See Judith 9:12; 6:19

O Lord, you rule the heavens and the earth; you created the seas. You are the king of the universe.
– Hear the prayer of your servants.

Lord, God of heaven and earth, have pity on the humiliation of our people.
– Hear the prayer of your servants.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
– Govern and uphold them now and always.

Day by day we bless you.
– We praise your name for ever.

Keep us today, Lord, from all sin.
– Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
– for we have put our trust in you.

In you, Lord, is our hope:
– And we shall never hope in vain.

CONCLUDING PRAYER

Almighty
ever-living God,
increase our faith,
hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Oct 28, Morning Prayer for Sunday of the 30th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
Proper of Seasons: 441
Psalter: Sunday, Week II, 795

Christian Prayer:
Ordinary: 689
Proper of Seasons: 636
Psalter: Sunday, Week II, 780

Morning Prayer for Sunday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

All hail, adored Trinity!
all hail, eternal Unity!
O God the Father, God the Son,
and God the Spirit, ever One.

To thee upon this holy day,
we offer up our thankful lay;
thou hearest in thy love’s great wealth,
and praising thee is all our health.

Three Persons praise we evermore,
our only God our hearts adore;
in thy sweet mercy ever kind
may we our sure protection find.

O Trinity! O Unity!
Be present as we worship thee;
and with the songs that angels sing
unite the hymns of praise we bring.

“All hail, adored Trinity” by Keble College Choir; Words: Unknown author, 11th Century (Ave! Colenda Trinitas); translated from Latin to English by John Chandler, Lauda Syon, Part 1, 1857.
“All hail, adored Trinity” performed by Keble College Choir is available from Amazon.com

PSALMODY

Ant. 1 Blessed is he who comes in the name of the Lord, alleluia.

Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

Give thanks to the Lord for he is good,
for his love endures for ever.