Book of Mormon presents a violent destructive Jesus at time of crucifixion [Vanity]

Colofornian | March 15, 2013 | Colofornian

[Colofornian]

Mormon leaders have written an italicized intro to each chapter within the Book of Mormon.

With Easter approaching, it's interesting what the Latter-day Saint “snapshot” is of the crucified Jesus – per the Book of Mormon.

If you have a Book of Mormon, you can turn to 3 Nephi chapters 8 and 9 and read the Mormon leader intro to these two chapters:

Chapter 8: Tempests, earthquakes, fires, whirlwinds, and physical upheavals attest to the crucifixion of Christ – Many people are destroyed – Darkness covers the land for three days—Those who remain bemoan their fate.

Chapter 9: In the darkness the voice of Christ proclaims the destruction of many people and cities for their wickedness...

Now we need to note something here: The Bible does proclaim an earthquake occurring upon Jesus' death. But it wasn't a scene of destruction; in fact, just the opposite:

”The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. 54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

The Bible knows of no massive destruction accompanying the crucifixion -- or of a Jesus voice pronouncing the destruction of many people and cities! This is pure myth, introduced by Mormons in the Book of Mormon.

So...what kind of massive “Gospel destruction” does this “restored Mormon gospel” present? What kind of a violent Mormon jesus is this?

When the Mormon jesus dies, he unleashes punishment and levels 16 cities, killing an estimated 70,000- 90,000 people (see 3 Nephi 8 and 3 Nephi 9).

Yes, there was judgment on the cross!
Yes, it was terrible!
But the real Jesus absorbed all of that judgment and terror -- our very sins -- there on the cross!

Perhaps too many LDS & RLDS alike ONLY see the Book of Mormon Easter judgment upon people! The week that followed the Book of Mormon jesus’ resurrection, was a terrible 4 days or so!

No wonder many Mormons want to stay away from the cross and what immediately happened according to the Joseph Smith version of events:
* No-Cross Protocol ["New" Mormon tradition]
* Sunstone speaker attempts to explain LDS 'aversion' to cross [published by Mormon church owned Mormon Times]

The Biblical Jesus came to be our righteousness (1 Cor. 1:30); the Book of Mormon jesus came to search for mere human-produced righteousness (3 Nephi 9:11)
The Biblical Jesus came to see that they would have life (John 10:10); the Book of Mormon jesus came to bring down destruction (3 Nephi 9:12) and ensure that people would "howl" in that destruction (3 Nephi 8:23)
The Biblical Jesus came to ensure people would have abundant life (John 10:10); the Book of Mormon jesus came to ensure people would be in "continual...mourning" (3 Nephi 8:23)
The Biblical Jesus came to be the Light of the world (John 1:9; 8:12; 9:5); the Book of Mormon jesus came to yield complete darkness for three days (3 Nephi 8:23)

And this is on the up & up (if you know what I mean by "up"):

Mormon version of Jesus speaking post-resurrection:
city Zarahemla: I burned with fire, and the inhabitants thereof [3 Nephi 9:3; cf. 3 Nephi 8:8, 24)
city Moroni: I caused to be sunk in the depths of the sea, and the inhabitants thereof to be drowned. [3 Nephi 9:4; cf. 3 Nephi 8:9]
city Moronihah: have I covered with earth, and the inhabitants thereof, to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them. (3 Nephi 9:5)
city Gilgal: have I caused to be sunk, and the inhabitants thereof to be buried up in the depths of the earth; [3 Nephi 9:6]
cities Onihah, Mocum, and Jerusalem: waters have I caused to come up in the stead thereof, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints shall not come up any more unto me against them. [3 Nephi 9:7]
cities Gadiandi, Gadiomnah, Jacob, and Gimgimno: all these have I caused to be sunk, and made hills and valleys in the places thereof; and the inhabitants thereof have I buried up in the depths of the earth, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints should not come up any more unto me against them. [3 Nephi 9:8]
city Jacobugath: have I caused to be burned with fire because of their sins and their wickedness, which was above all the wickedness of the whole earth, because of their secret murders and combinations; for it was they that did destroy the peace of my people and the government of the land; therefore I did cause them to be burned, to destroy them from before my face, that the blood of the prophets and the saints should not come up unto me any more against them. [3 Nephi 9:9]
cities Laman, Josh, Gad, Kishkumen: have I caused to be burned with fire, and the inhabitants thereof, because of their wickedness in casting out the prophets, and stoning those whom I did send to declare unto them concerning their wickedness and their abominations. [3 Nephi 9:10]

In the true gospel Jesus is entombed.
In the Mormon “restored gospel", the mass of people in Moronihah is the emphasis of entombment, having been covered with an entire mountain by the Mormon jesus! (3 Nephi 8:10)
On Easter week! The other cities were all either sunk by the Mormon jesus, or horrifically burned to death, plus for added emphasis, ”many great destructions have I caused to come upon this land...” (3 Nephi 9:12)

The true gospel: "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." (Bible, Mark 2:17)

The Mormon Easter version of this: 11 And because they did cast them all out, that there were NONE RIGHTEOUS AMONG THEM, I did send down fire and destroy them, that their wickedness and abominations might be hid from before my face, that the blood of the prophets and the saints whom I sent among them might not cry unto me from the ground against them. [3 Nephi 9:11]
Now if the destruction of all these Book of Mormon “cities” wasn’t enough of an “Easter tale” for Smith, here’s what he said went on in immediate days following Jesus’ resurrection:
3 Nephi 9:12:
12 And many great destructions have I caused to come upon this land…
3 Nephi 8:
6 And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder.
7 And there were exceedingly sharp lightnings, such as never had been known in all the land.
11 And there was a great and terrible destruction in the land southward.
12 But behold, there was a more great and terrible destruction in the land northward; for behold, the whole face of the land was changed, because of the tempest and the whirlwinds, and the thunderings and the lightnings, and the exceedingly great quaking of the whole earth;
13 And the highways were broken up, and the level roads were spoiled, and many smooth places became rough.
15 And there were some cities which remained; but the damage thereof was exceedingly great, and there were many in them who were slain.
16 And there were some who were carried away in the whirlwind; and whither they went no man knoweth, save they know that they were carried away.
17 And thus the face of the whole earth became deformed, because of the tempests, and the thunderings, and the lightnings, and the quaking of the earth.
18 And behold, the rocks were rent in twain; they were broken up upon the face of the whole earth, insomuch that they were found in broken fragments, and in seams and in cracks, upon all the face of the land.
19 And it came to pass that when the thunderings, and the lightnings, and the storm, and the tempest, and the quakings of the earth did cease—for behold, they did last for about the space of three hours; and it was said by some that the time was greater; nevertheless, all these great and terrible things were done in about the space of three hours—and then behold, there was darkness upon the face of the land.
20 And it came to pass that there was thick darkness upon all the face of the land, insomuch that the inhabitants thereof who had not fallen could feel the vapor of darkness;
21 And there could be no light, because of the darkness, neither candles, neither torches; neither could there be fire kindled with their fine and exceedingly dry wood, so that there could not be any light at all;
22 And there was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, nor the stars, for so great were the mists of darkness which were upon the face of the land.
23 And it came to pass that it did last for the space of three days that there was no light seen; and there was great mourning and howling and weeping among all the people continually; yea, great were the groanings of the people, because of the darkness and the great destruction which had come upon them.
24 And in one place they were heard to cry, saying: O that we had repented before this great and terrible day, and then would our brethren have been spared, and they would not have been burned in that great city Zarahemla…

I'm sorry, but Jesus didn't come to make people "howl" in their own destruction (3 Nephi 8:23)...that wasn't his purpose in coming the first time!

Jesus said: I am come that they might have LIFE, and that they might have it more abundantly. (John 10:10)

THE 'EASTER JESUS' OF THE BOOK OF MORMON VS. THE JESUS OF THE BIBLE

Questions Distinguishing 'Mormon' Jesus from Jesus of Bible	Mormon 'Jesus'?	Based upon what Lds 'scripture'	Jesus of Bible?	Relevant Scriptures
1. Is Jesus but one 'savior'-'redeemer' among many?	YES and NO (Lds contradicts themselves)	LDS: NO: D&C 76:1, 1832; changed 1834 in D&C 103:9 & expanded to save the dead in 1841-1842 (D&C 124; D&C 128:1-3, 17-18...esp. v. 18); also Lds cite Obadiah 21 in the Old Testament as some sort of "justification" for applying "saviors" (plural) to themselves -- alleged "saviors" of mankind via baptisms for the dead!	NO	"THE Savior" in 1 John 4:14 and John 4:42, not saviors plural; also, in 1 Cor. 15:29 which Mormons have hijacked as their own -- the apostle Paul says "they" -- not "we" -- practiced baptism for the dead; also Obadiah 21 has NOTHING to do with baptizing the dead!
2. Were our sins 'atoned' for in the Garden of Gethesemane?	Lds say YES	Lds misinterpret blood sweat in garden of Gethsemane as Jesus was praying as having "effect of atonement" (see official Lds magazine Ensign, for example: June 2007, p. 15)	NO	Col. 1:20; also Jesus never said "pick up your 'garden' and follow me" but said, "pick up your 'CROSS' and follow me"
3. Was Jesus quite violent at the point of His death?	YES	3 Nephi 8:8-->3 Nephi 9:12, esp. 8:23; 9:12, Book of Mormon	NO	Jesus became sin (2 Cor. 5:21; 1 Pet. 2:24) and became a curse (Gal. 3:13) on behalf of all, absorbing God's wrath on our behalf
4. Did Jesus really die for our personal sins or our rebellious nature?	NOTHING CONCLUSIVE: Lds "scriptures" are all over the map on this one: Mormonism teaches that (a) children have no sin nature & "cannot sin until they begin to become accountable" (D&C 29:47) -- even tho the Lds Pearl of Great Price teaches that children are conceived in sin (Moses 6:55), which "jives" more with Psalm 51:5 and 58:3; (b) yet the Book of Mormon teaches that men have a "carnal and fallen state" and that unless "they become new creatures...unless they do this, they can in nowise inherit the kingdom of God." (Mosiah 27:26)...adding in v. 25 & elsewhere in the BoM that they "must be born again"; but apparently that was all past tense in the pre-incarnational years of Jesus Christ, because Joseph Smith taught how Jesus redeemed men from the fall, making men "innocent before God" (D&C 93:38)...so men are "innocent" before God? (Oh, sure, that explains today's world "nicely")	Article of Faith 2: "All men will be punished for own sin."	BOTH	1 John 1:7-9; Romans 5:8-9
5. Is Christ's powerful atoning blood diluded to 'anemic' levels?	YES	Even tho a few Mormon "scriptures" emphasize the cleansing power of Christ's blood (see, for example Alma 7:14; D&C 76:41; Moses 6:59), Mormonism roots this in law-keeping (D&C 76:52)	NO	1 John 1:7; Rev. 1:5; Rev. 5:9; Rev. 7:14; Heb. 13:12; Heb. 10:19; Eph. 1:7; Rom. 5:9

[Elsie]

• Preface to the Book of Mormon 1830 Ed.

  PREFACE.

  TO THE READER—

  As many false reports have been circulated respecting the following work, and also many unlawful measures taken by the evil designing persons to destroy me, and also the work, I would inform you that I translated, by the gift and power of God, and caused to be written, one hundred and sixteen pages, the which I took from the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon; which said account, some person or persons have stolen and kept from me, notwithstanding my utmost exertions to recover it again—and being commanded of the Lord that I should not translate the same over again, for Satan had put it into their hearts to tempt the Lord their God, by altering the words, that they did read contrary from that which I translated and caused to be written; and if I should bring forth the same words again, or, in other words, if I should translate the same over again, they would publish that which they had stolen, and Satan would stir up the hearts of this generation, that they might not receive this work: but behold, the Lord said unto me, I will not suffer that Satan shall accomplish his evil design in this thing: therefore thou shalt translate from the plates of Nephi, until ye come to that which ye have translated, which ye have retained; and behold ye shall publish it as the record of Nephi; and thus I will confound those who have altered my words. I will not suffer that they shall destroy my work; yea, I will shew unto them that my wisdom is greater than the cunning of the Devil. Wherefore, to be obedient unto the commandments of God, I have, through his grace and mercy, accomplished that which he hath commanded me respecting this thing. I would also inform you that the plates of which hath been spoken, were found in the township of Manchester, Ontario county, New-York.

  THE AUTHOR.
  

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  AUTHOR!!!

  

   

[Elsie]

 

Text	Original 1830 Edition, Book of Mormon	Editions 1837, 1888, 1920, 1964, 1978
Title page	Joseph Smith, Jr. The author and proprietor of this work	Joseph Smith, Jr. the translator of this work
Title page	now if there be fault, it be the mistake of men...	now if there are faults, they are the mistakes of men...
1 Ne 13:40	the lamb of God is the Eternal Father	the lamb of God is the son of the Eternal Father
1Nephi 11:21	the Eternal Father	son of the Eternal Father
1 Nephi 11:32	the Everlasting God	son of the Everlasting God
1 Nephi 20:1	words added	or out of the waters of Baptism
2 Nephi 12:9	the mean man boweth down	the mean man boweth not down
Alma 29:4	Yea, decreeth unto them decrees which are unalterable	words deleted
Alma 37:21,24	directors	Interpreters
Alma 30:16	it is the effects of a phrensied mind	it is the effect of a frenzied mind
Throughout B of M	now there was seven churches	now there were seven churches
Throughout B of M	there were no blood to shed	there was no blood to shed
Throughout B of M	there is two churches	there are two churches
Throughout B of M	and also much horses	and also many horses
Throughout B of M	these things had not ought to be	these things ought not to be
Throughout B of M	as I was a journeying	as I was journeying ("a" removed)
Throughout B of M	They did prepare for to meet them	They did prepare to meet them ("for" removed)
Throughout B of M	some have arrested the scriptures	some have wrested the scriptures
Throughout B of M	when they had arriven	when they had arrived
Throughout B of M	having no respects to persons	having no respect to persons ("s" removed)
Throughout B of M	they had fell into great errors	they had fallen into great errors
Throughout B of M	which was wrote upon the plates	which was written upon the plates
Throughout B of M	they were exceeding fraid	they were exceedingly afraid
Throughout B of M	they had began to possess the land	they had begun to possess the land
Throughout B of M	this they done that they might provide food	this they did that they might provide food
Alma 23:1	nor neither of their brethren	nor either of their brethren
Mosiah 21:28; Ether 4:1	king Benjamin	Mosiah (Benjamin was dead at this time)
1 Nephi 12:18	Jesus Christ	Messiah (Jesus had not yet been revealed to the Nephites)
1 Nephi 20:1	come forth out of the waters of Judah	or out of the waters of baptism (these words added after "Judah"
2 Nephi 16:2	seraphims	seraphim (verse copied from older copy of KJV which made a gramatical error)

 

[Elsie]

They are not exactly the same.

Funny you should metion this:

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See some differences between GOD's Word and the Joseph Smith's 'translation'

 

 

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Color coding explanation:

 

Added stuff... Changed stuff... Rearranged stuff... Removed stuff... 

 *(UNDERLINED stuff is the DISTRACTING reference on every tenth word or so that infuses LDS 'scripture' online.)

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JOSEPH SMITH—MATTHEW An extract from the translation of the Bible as revealed to Joseph Smith the Prophet in 1831: Matthew 23: 39 and chapter 24. Jesus foretells the impending destruction of Jerusalem—He also discourses on the second coming of the Son of Man, and the destruction of the wicked. 1 aFor I say unto you, that ye shall not see me henceforth and know that I am he of whom it is written by the prophets, until ye shall say: Blessed is he who bcometh in the name of the Lord, in the clouds of heaven, and all the holy angels with him. Then understood his disciples that he should come again on the earth, after that he was glorified and ccrowned on the right hand of God. 2 And Jesus went out, and departed from the temple; and his disciples came to him, for to ahear him, saying: Master, show us concerning the buildings of the temple, as thou hast said—They shall be thrown down, and left unto you desolate. 3 And Jesus said unto them: See ye not all these things, and do ye not understand them? Verily I say unto you, there shall not be left here, upon this temple, one astone upon another that shall not be thrown down. 4 And Jesus left them, and went upon the Mount of Olives. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying: Tell us when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the asign of thy bcoming, and of the cend of the world, or the destruction of the dwicked, which is the end of the world? 5 And Jesus answered, and said unto them: Take heed that no man deceive you; 6 For many shall come in my name, saying—I am aChrist—and shall deceive many; 7 Then shall they deliver you up to be aafflicted, and shall kill you, and ye shall be bhated of all nations, for my name’s sake; 8 And then shall many be aoffended, and shall betray one another, and shall hate one another; 9 And many afalse prophets shall arise, and shall deceive many; 10 And because iniquity shall abound, the alove of many shall wax cold; 11 But he that remaineth asteadfast and is not overcome, the same shall be saved. 12 When you, therefore, shall see the aabomination of bdesolation, spoken of by Daniel the prophet, concerning the destruction of cJerusalem, then you shall stand in the dholy place; whoso readeth let him understand. 13 Then let them who are in Judea flee into the amountains; 14 Let him who is on the housetop flee, and not return to take anything out of his house; 15 Neither let him who is in the field return back to take his clothes; 16 And wo unto them that are with achild, and unto them that give suck in those days; 17 Therefore, pray ye the Lord that your flight be not in the winter, neither on the Sabbath day; 18 For then, in those days, shall be great atribulation on the bJews, and upon the inhabitants of cJerusalem, such as was not before sent upon Israel, of God, since the beginning of their kingdom until this time; no, nor ever shall be sent again upon Israel. 19 All things which have befallen them are only the beginning of the sorrows which shall come upon them. 20 And except those days should be shortened, there should none of their flesh be asaved; but for the elect’s sake, according to the bcovenant, those days shall be shortened. 21 Behold, these things I have spoken unto you concerning the Jews; and again, after the tribulation of those days which shall come upon Jerusalem, if any man shall say unto you, Lo, here is Christ, or there, believe him not; 22 For in those days there shall also arise false aChrists, and false prophets, and shall show great signs and wonders, insomuch, that, if possible, they shall deceive the very elect, who are the elect according to the covenant. 23 Behold, I speak these things unto you for the aelect’s sake; and you also shall hear of bwars, and rumors of wars; see that ye be not troubled, for all I have told you must come to pass; but the end is not yet. 24 Behold, I have told you before; 25 Wherefore, if they shall say unto you: Behold, he is in the desert; go not forth: Behold, he is in the secret chambers; believe it not; 26 For as the light of the morning cometh out of the aeast, and shineth even unto the west, and covereth the whole earth, so shall also the coming of the Son of Man be. 27 And now I show unto you a parable. Behold, wheresoever the acarcass is, there will the eagles be bgathered together; so likewise shall mine elect be gathered from the four quarters of the earth. 28 And they shall hear of wars, and rumors of wars. 29 Behold I speak for mine elect’s sake; for nation shall rise against nation, and kingdom against kingdom; there shall be afamines, and pestilences, and earthquakes, in divers places. 30 And again, because iniquity shall abound, the love of men shall wax acold; but he that shall not be overcome, the same shall be saved. 31 And again, this aGospel of the Kingdom shall be preached in all the world, for a witness unto all bnations, and then shall the end come, or the destruction of the wicked; 32 And again shall the aabomination of desolation, spoken of by Daniel the prophet, be fulfilled. 33 And immediately after the tribulation of those days, the asun shall be bdarkened, and the moon shall not give her light, and the cstars shall fall from heaven, and the powers of heaven shall be shaken. 34 Verily, I say unto you, this ageneration, in which these things shall be shown forth, shall not pass away until all I have told you shall be fulfilled. 35 Although, the days will come, that heaven and earth shall pass away; yet my awords shall not pass away, but all shall be fulfilled. 36 And, as I said before, after the atribulation of those days, and the powers of the heavens shall be shaken, then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth bmourn; and they shall see the cSon of Man dcoming in the clouds of heaven, with power and great glory; 37 And whoso atreasureth up my word, shall not be deceived, for the Son of Man shall bcome, and he shall send his cangels before him with the great sound of a trumpet, and they shall gather together the dremainder of his elect from the four winds, from one end of heaven to the other. 38 Now learn a parable of the afig-tree—When its branches are yet tender, and it begins to put forth leaves, you know that summer is nigh at hand; 39 So likewise, mine elect, when they shall see all these things, they shall know that he is near, even at the doors; 40 But of that day, and hour, no one aknoweth; no, not the angels of God in heaven, but my Father only. 41 But as it was in the days of aNoah, so it shall be also at the coming of the Son of Man; 42 For it shall be with them, as it was in the days which were before the aflood; for until the day that Noah entered into the ark they were eating and drinking, marrying and giving in marriage; 43 And aknew not until the flood came, and took them all away; so shall also the coming of the Son of Man be. 44 Then shall be fulfilled that which is written, that in the alast days, two shall be in the field, the one shall be taken, and the other bleft; 45 Two shall be grinding at the mill, the one shall be taken, and the other left; 46 And what I say unto one, I say unto all men; awatch, therefore, for you know not at what hour your Lord doth come. 47 But know this, if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to have been broken up, but would have been ready. 48 Therefore be ye also aready, for in such an hour as ye think not, the Son of Man cometh. 49 Who, then, is a afaithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 50 Blessed is that aservant whom his lord, when he cometh, shall find so doing; and verily I say unto you, he shall make him ruler over all his goods. 51 But if that evil servant shall say in his heart: My lord adelayeth his coming, 52 And shall begin to smite his fellow-servants, and to eat and drink with the drunken, 53 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 54 And shall cut him asunder, and shall appoint him his portion with the hypocrites; there shall be weeping and agnashing of teeth. 55 And thus cometh the aend of the wicked, according to the prophecy of Moses, saying: They shall be cut off from among the people; but the end of the earth is not yet, but by and by. The Official Scriptures of The Church of Jesus Christ of Latter-day Saints © 2006 Intellectual Reserve, Inc. All rights reserved. Rights and use information. Privacy policy.

KJV Matthew 23:38-39 24:1-51 39. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. 1. And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 4. And Jesus answered and said unto them, Take heed that no man deceive you. 5. For many shall come in my name, saying, I am Christ; and shall deceive many. 6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8. All these are the beginning of sorrows. 9. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10. And then shall many be offended, and shall betray one another, and shall hate one another. 11. And many false prophets shall rise, and shall deceive many. 12. And because iniquity shall abound, the love of many shall wax cold. 13. But he that shall endure unto the end, the same shall be saved. 14. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 15. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16. Then let them which be in Judaea flee into the mountains: 17. Let him which is on the housetop not come down to take any thing out of his house: 18. Neither let him which is in the field return back to take his clothes. 19. And woe unto them that are with child, and to them that give suck in those days! 20. But pray ye that your flight be not in the winter, neither on the sabbath day: 21. For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25. Behold, I have told you before. 26. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28. For wheresoever the carcase is, there will the eagles be gathered together. 29. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33. So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35. Heaven and earth shall pass away, but my words shall not pass away. 36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37. But as the days of Noe were, so shall also the coming of the Son of man be. 38. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39. And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40. Then shall two be in the field; the one shall be taken, and the other left. 41. Two women shall be grinding at the mill; the one shall be taken, and the other left. 42. Watch therefore: for ye know not what hour your Lord doth come. 43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46. Blessed is that servant, whom his lord when he cometh shall find so doing. 47. Verily I say unto you, That he shall make him ruler over all his goods. 48. But and if that evil servant shall say in his heart, My lord delayeth his coming; 49. And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50. The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51. And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. King James Version of the Holy Bible Public domain

[takebreath]

Yes, even we Mormons make light of how many times “and it came to pass” is in the Book of Mormon. Interestingly this phrase also occurs 457 times in the Old Testament. Historians speculate that it appeared more often than that but over the years and many translations it was removed because it was ‘tedious’.

Linguists have studied the ‘hebraisms’ that are found in the Book of Mormon, and this is one of them. It comes from the word ‘hâyâh’ and is considered a ‘discourse marker’ and can be considered similar to “and”, “then”, and “therefore”.

“Yale’s Harold Bloom is perplexed as how to explain the many parallels between Joseph Smith’s writings and ancient apocalyptic, pseudepigraphal, and kabbalistic literature. He writes, “Smith’s religious genius always manifested itself though what might be termed his charismatic accuracy, his sure sense of relevance that governed biblical and Mormon parallels. I can only attribute his genius or daemon his uncanny recovery of elements in ancient Jewish theurgy that had ceased to be available either to normative Judaism or to Christianity, and that had survived only in esoteric traditions unlikely to have touched Smith directly.”(2)
http://www.jefflindsay.com/BMEvidences3.shtml

[Elsie]

After 14 months, this thread comes alive again?

“Yale’s Harold Bloom is perplexed as how to explain the many parallels between Joseph Smith’s writings and ancient apocalyptic, pseudepigraphal, and kabbalistic literature.

Yes; much of the output of JS is, shall we say, perplexing...

The "Caractors" are the only tangible evidence in existence related to Smith's story.

No gold plates, no brass plates, no peep stones, no Urim and Thummim...

only these "Caractors," not a single one of which is in the purported languages.

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Smith's translation of the Caractors. According to Martin Harris (Joseph Smith - History, 1:64), "I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated,* and he said they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters."

Speak right up now in all truthfulness. Isn't it revealing how Smith started out making a stab at creating believable "caractors" but quckly gave up and produced nothing but squiggles, ending up wih a series of nothing more than crude little scribbles? Yet Professor Anthon supposedly translated them!

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*Harris must have had two or three pieces of paper with him—one with characters and a translation of them (on the same paper or a separate one) and one with untranslated characters—quite likely the "Caractors." Some Mormon "scholars" have gone out on a limb, sawed it off, and knocked themselves out trying to translate from these true Egyptian, Chaldaic, Assyriac, and Arabic characters a segment that would correspond with a verse from 1 Nephi.

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Modern-day experts in Egyptian, Chaldaic, Assyriac, and Arabic. In 1829, any knowledge of these languages possessed by U.S. scholars would have been rudimentary at best. Expertise in them has vastly improved since then. So go ahead, do it. Get any modern expert in these languages to identify which of these "Caractors" are Egyptian, Chaldaic, Assyriac and Arabic. Better still, accept the claim of Mormon apologists that Anthon did indeed so testify and that his appraisal of the Caractors was correct. (Op. cit, pp. 73-75)

Save your money! Samples of Assyriac/Aramaic and Arabic writing:

 

What say you? Which of Smith's "Caractors" resemble the Assyriac and Arabic ones? No need to pay experts for their analysis. A child could accurately check this out. These writing systems have remained constant for well over 3000 years.

[Elsie]

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