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To: St_Thomas_Aquinas; Dutchboy88; 1000 silverlings; Alex Murphy; bkaycee; blue-duncan; boatbums; ...
Church teaching is public and unified.

The existence of non-practicing Catholics, or nominally Catholic institutions doesn’t change this fact.

The body of true believers, called the Bride of Christ in Scripture, is unified and Scripture is authoritative. The existence of non-practicing or nominally Protestant believers does not change that fact either.

66 posted on 03/16/2013 3:33:36 PM PDT by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: metmom

Touche’.


67 posted on 03/16/2013 3:49:00 PM PDT by Dutchboy88
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To: metmom

—— The body of true believers, called the Bride of Christ in Scripture, is unified ——

What Protestant church is “the pillar and foundation of truth?”

To which Protestant denomination, dating back to Christ, should Christians take their disputes, as Christ commanded? How would we recognize this church that Christ founded? Or should we take our disputes to any member of the body of believers?

To which collection of books should Christians look to as Scripture? The Protestant, Catholic, or Orthodox canon? But isn’t an extra-biblical authority required to determine the Canon of Scripture? And wouldn’t this authority have to be infallible, for Scripture to be inerrant?


70 posted on 03/16/2013 4:34:54 PM PDT by St_Thomas_Aquinas
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To: metmom
"The body of true believers, called the Bride of Christ in Scripture, is unified and Scripture is authoritative.
Amen sister!
74 posted on 03/16/2013 5:10:48 PM PDT by Syncro (Sarah Palin, the unofficial Tea Party candidate for president--Virtual Jerusalem)
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To: metmom

Once people actually internalize that the “church”, the body of Christ is not some earthly “institution” or “organization” they learn a whole new appreciation for the “peace” in Christ.


76 posted on 03/16/2013 5:14:19 PM PDT by CynicalBear (For I decided to know nothing among you except Jesus Christ and him crucified. 1 Corinthians 2:2)
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