Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 10
16.	Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.	Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ.	ιδου εγω αποστελλω υμας ως προβατα εν μεσω λυκων γινεσθε ουν φρονιμοι ως οι οφεις και ακεραιοι ως αι περιστεραι
17.	But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.	Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos :	προσεχετε δε απο των ανθρωπων παραδωσουσιν γαρ υμας εις συνεδρια και εν ταις συναγωγαις αυτων μαστιγωσουσιν υμας
18.	And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:	et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.	και επι ηγεμονας δε και βασιλεις αχθησεσθε ενεκεν εμου εις μαρτυριον αυτοις και τοις εθνεσιν
19.	But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.	Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini :	οταν δε παραδιδωσιν υμας μη μεριμνησητε πως η τι λαλησητε δοθησεται γαρ υμιν εν εκεινη τη ωρα τι λαλησετε
20.	For it is not you that speak, but the Spirit of your Father that speaketh in you.	non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.	ου γαρ υμεις εστε οι λαλουντες αλλα το πνευμα του πατρος υμων το λαλουν εν υμιν
21.	The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.	Tradet autem frater fratrem in mortem, et pater filium : et insurgent filii in parentes, et morte eos afficient :	παραδωσει δε αδελφος αδελφον εις θανατον και πατηρ τεκνον και επαναστησονται τεκνα επι γονεις και θανατωσουσιν αυτους
22.	And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.	et eritis odio omnibus propter nomen meum : qui autem perseveraverit usque in finem, hic salvus erit.	και εσεσθε μισουμενοι υπο παντων δια το ονομα μου ο δε υπομεινας εις τελος ουτος σωθησεται
23.	And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.	Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israël, donec veniat Filius hominis.	οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την αλλην αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του ισραηλ εως αν ελθη ο υιος του ανθρωπου

16. Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.
17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18. And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

CHRYS; Having removed all care and anxiety from the Apostles, and armed them with the miraculous powers, He proceeds to foretell the evils which should befall them. First, that they might know his knowledge of the future; secondly, that they should not think that these things befell them because of the want of power in their Master; thirdly, that they might not be amazed if these things had come upon them unexpectedly; fourthly, that after hearing these things, of His cross; they might not be dismayed in the season; lastly, that they might learn a new method of warfare. He sends them unprovided, bidding them look to those who should receive them for support; hut rests not in that, but shows his power still further, Lo, I send you as sheep in the midst of wolves. Where observe that He does not say merely to wolves but in the midst of wolves, to show His excellent might therein, that the sheep would overcome the wolves though they were in the midst of them; and though they received many bites from them, yet were they not destroyed, but rather convert them. And it is a much greater and a more wonderful power that can change their hearts than that can kill them. Among wolves He teaches them to show the meekness of sheep.

GREG; For he who undertakes the office of preacher ought not to do evil, but to suffer it, and by his meekness to mollify the wrath of the angry, and by his wounds to heal the wounds of sinners in their affliction. And even should the zeal of right-doing ever require that He should be severe to those that are placed under Him, His very severity will be of love and not of cruelty, outwardly maintaining the rights of discipline, and inwardly loving those whom He corrects. Too many, when they are entrusted with the reins of government, burn to make the subjects feel them, display the terrors of authority, and forgetting that they are fathers, rather desire to be thought lords, changing a station of lowliness into that of lofty dominion, if they ever seem outwardly to fawn on any one, they inwardly hate him; Of such He spoke above They come to you in sheep's clothing but inwardly they are ravening wolves. For prevention whereof we ought to consider that we are sent as sheep among wolves, whose innocence we ought to preserve, not having the tooth of malice.

JEROME; He calls the Scribes and Pharisees who are the clergy of the Jews, wolves.

HILARY; The wolves indeed are all such as should pursue the Apostles with much fury.

CHRYS. Their consolation under their hardships was the excellent power of Him who sent them; wherefore He puts that before all, Lo, I send you. Be not dismayed, though you be sent into the midst of wolves; for I am able to bring it to pass that you suffer no hurt, arid that you should not only prevail over the wolves, but be made more terrible than lions. But it is good that it should be thus; Hereby your virtue is made brighter, and My power is more manifested. Also that somewhat should proceed from themselves, that they should not think themselves to be crowned without reason, He adds, Be you therefore wise as serpents, simple as doves.

JEROME; Wise, that they might escape snares; simple, that they might not do evil to others. The craft of the serpent is set before them as an example, For he hides his head with all the rest of his body, that he may protect the part in which life is. So ought we to expose our whole body, that we may guard our head which is Christ; that is, that we study to keep the faith whole and incorrupt.

RABAN; The serpent moreover seeks out narrow chinks through which it crawls to draw off its old skin; so the preacher passing through the narrow way lays aside the old unman.

REMIG. Beautifully the Lord bids the preacher have the wisdom of the serpent; because the first man was beguiled by a serpent; as though he had said, The foe is subtle to deceive, be you therefore wise to rescue; he commended the tree, do you also commend the tree of the Cross.

HILARY; He first attempted the softer sex, allured her by hope, and promised a share of immortality. Do you in like manner seize every opportunity, look well into each man's nature and inclination, use wisdom of speech reveal hope of good things to come; that what he promised falsely we may preach truly according to God's promise, that they that believe shall be like to the Angels.

CHRYS. But as we ought to have the wisdom of the serpent, that we should not be hurt in any deadly part, so also we should have the simplicity of the dove, not to retaliate when we are hurt, nor to avenge ourselves on those who have designed aught against us.

REMIG. The Lord unites these two things; because simplicity without wisdom might be easily deceived, and wisdom is dangerous unless it be tempered with simplicity that does no man hurt.

JEROME; The harmlessness of doves is shown by time assumption of that form by the Holy Spirit; as the Apostle speaks In malice be you children.

CHRYS. What is harder that these commands? It is not enough that we suffer ill, but we must not be angry thereat, as is the dove's nature, for anger is extinguished not by anger, but by meekness.

RABAN. That by the wolves above He intended men, He show when He adds, Take heed of men.

GLOSS. You have indeed need to be wise as serpents, for, as they are wont to do, they will deliver you to councils, forbidding you to preach in name; then if you be not corrected, they will scourge you, and at length you shall be brought before kings and governors.

HILARY; Who will endeavor to extort from you either to be silent or to temporize.

CHRYS. How wonderful that men who had never been beyond the lake in which they fished, did not straightway depart from Him on hearing these things. It was not only of their goodness, but of the wisdom of their Teacher. For to each evil He attaches somewhat of alleviation; as here He adds, for my sake; for it is no light consolation to suffer for Christ's sake, for they did not suffer as evil or wrong doers. Again He adds, for a testimony against them.

GREG. Either that they had persecuted to the death, or that they had seen and were not changed. For the death of the saints is to the good an aid, to the bad a testimony; that thus the wicked may perish without excuse in that from which the elect take example and live.

CHRYS. This was matter of consolation to them, not that they sought the punishment of others, but that they were confident that in all things they had One present with them, and all-knowing.

HILARY; And by this their testimony not only was all excuse of ignorance of His divinity taken away from their persecutors, but also to the Gentiles was opened the way of believing on Christ, who was thus devotedly preached by the voices of the confessors among the flames of persecution; and this is that He adds, and the Gentiles.

19. But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
20. For it is not you that speak, but the Spirit of your Father which speaks in you.

CHRYS. To the foregoing topics of consolation, He adds another not a little one; that they should not say, How shall we be able to persuade such men as these, when they shall persecute us? He bids them be of good courage respecting their answer, Saying, When they shall deliver you up, take no thought how or what you shall speak.

REMIG. How or what, one refers to the substance, the other to the expression in words. And because both of these would be supplied by Him, there was no need for the holy preachers to be anxious about either.

JEROME; When then we are brought before judges for Christ's sake, we ought to offer only our will for Christ. But Christ who dwells in us speaks for Himself, and the grace of the holy Spirit will minister in our answer.

HILARY; For our faith, observing all time precepts of the Divine will, will be instructed with an answer according to knowledge, after the example of Abraham, to whom when he had given up Isaac, there was not wanting a ram for a victim. For it is not you who speak, but the Spirit of your father that speaks in you.

REMIG. Meaning, You indeed go out to the battle, but it is I who fight; you utter the words, but it is I who speak. Hence Paul speaks, Seek you a proof of Christ who speaks in me?

CHRYS. Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what you shall speak, has said in another place, Be you always ready to give an answer to him that demands a reason of the hope that is in you. When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed.

21. And the brother shall deliver up the brother to death, and the father the child; and the children shall rise up against their parents, and cause them to be put to death.
22. And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

GLOSS. Having placed the comfort first, He adds the more alarming perils; Brother shall deliver up brother to death, and the father the son; children shall rise against parents, to put them to death.

GREG. Wrongs which we suffer from strangers, pain us less than those we suffer from men on whose affections we had counted; for beside the bodily affliction, there is then the pain of lost affection.

JEROME; This we see often happen in persecutions, nor is there any true affection between those whose faith is different.

CHRYS. What follows is yet more dreadful, You shall be hated of all men; they sought to exterminate them as common enemies of all the world. To this again is added the consolation, For my name's sake; and yet further to cheer them, Whosoever shall endure to the end, he shall be saved. For many are hot and zealous in the beginning, but afterwards grow cool, for these, He says, I look at the end. For where is the profit of seeds that only sprout at first? wherefore He requires a sufficient endurance from them.

JEROME; For virtue is not to begin but to complete.

REMIG. And the reward is not for those that begin, but for those that bring to an end.

CHRYS. But that no man should say, that Christ wrought all things in His Apostles, and therefore it is nothing wonderful that they were made such as they were, since they did not bear the burden of these things, therefore He says, that perseverance was their work. For though they were rescued from their first perils, they are preserved for still harder trials, which again shall be followed by others, and they shall be in danger of snares as long as they live. This He covertly intimates when he says, Whosoever shall endure to the end, he shall be saved.

REMIG. That is, He who shall not let go the commands of the faith, nor fall away in persecution, shall be saved; he shall receive the reward of the heavenly kingdom for his earthly persecutions. And note that 'the end' does not always mean destruction, but sometimes perfection, as in that, Christ is the end of the Law. So the sense here may be, Whosoever shall endure to the end, that is, in Christ.

AUG. To endure in Christ, is to abide in His faith which works by love.

23. But when they persecute you in this city, flee you into another: for verily I say to you, You shall not have gone over the cities of Israel, till the Son of man be come.

CHRYS. Having foretold the fearful things which should come upon them after His Cross, resurrection, and ascension, He leads them to gentler prospects; He does not bid them presumptuously to offer themselves for persecution, but to fly from it; When they persecuted you in this city, flee you to another. For because this was the first beginning of their conversion, He adapts His words to their state.

JEROME; This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season of tribulation was made the seedtime of the Gospel.

AUG. Not that the Savior was unable to protect His disciples, does He here bid them fly, and Himself give them an example of it, but He instructed man's weakness, that he should not presume to tempt God, when he has any thing that he can do for himself, but should shun all evils.

ID. He might have suffered them to lay violent hands upon themselves, that they might not fall into the hands of their persecutors. Therefore if He neither commanded nor allowed this mode of departure from this world to His own, for whom He Himself had promised that He would prepare an eternal mansion; whatever instances may be brought by the Gentiles who know not God, it is clear that this is not lawful for those who believe one true God.

CHRYS. But that they should not say, What then if we fly from persecution, and again they cast us out thence whither we have fled? To remove this fear, He says, Verily I say to you, you shall not have completed, &c. that is, you shall not have made the circuit of Palestine and return to Me, before I shall take you to Me.

RABAN. Or; He foretells that they shall not have brought all the cities of Israel to the faith by their preaching, before the Lord's resurrection be accomplished, and a commission given them to preach the Gospel throughout the world.

HILARY; Otherwise; He exhorts to fly from place to place; for His preaching driven from Judea, first passed into Greece; then, wearied with divers sufferings of the Apostles up and down the cities of Greece, it takes an abiding refuge in the rest of the Gentile world. But to show that the Gentiles would believe the preaching of the Apostles, but that the remnant of Israel should only believe at His second coming, He adds, You shall not have completed the cities of Israel; i.e. After the fullness of the Gentiles is brought in, that which remains of Israel to fill up the number of the Saints shall be called into the Church in Christ's future coining to glory.

AUG. Let the servants of Christ then do as He commanded, or permitted them; as He fled into Egypt, let them fly from city to city, whenever any one of them is marked out for persecution; that the Church be not deserted, it will be filled by those who are not so sought after; and let these give sustenance to their fellow-servants whom they know cannot live by any other means. But when the threatening danger is common to all, Bishops, clergy, and laity, let not those who have need of aid be deserted by those whose aid they require. Either therefore let them all pass to some stronghold, or let those who are obliged to remain, not be deserted by those whose province it is to supply their ecclesiastical needs; that they may either all live, or all suffer whatever their Master will have them to suffer.

REMIG. Be it known moreover, that as this precept respecting endurance under persecution specially belongs to the Apostles and their successors, men of fortitude, so the permission to fly is sufficiently proper for the weak in the faith, to whom the tender Master condescends, lest if they should offer themselves for martyrdom, under the pain they should deny the faith; and the sin of flight is lighter than that of denial. But though by their flight they showed that they had not the constancy of perfect faith, yet their desert was great, seeing they were ready to leave all for Christ. So that if He had not given them permission to fly, some would have said that they were aliens from the glory of the heavenly kingdom.

JEROME; Spiritually we may say; Then they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentions the adversary may be, protection will come from the Savior before the victory is yielded to the enemy.

Catena Aurea Matthew 10

Apostle Peter Preaching

Lorenzo Veneziano

c. 1370
Poplar panel, 24 x 33 cm
Staatliche Museen, Berlin

Catholic Almanac

Friday, July 12

Liturgical Color: Green

Today the Church honors St.
Maximilian of Lorch, bishop. St.
Maximilian came from a wealthy family,
but gave away his inheritance to serve
God. He was beheaded in 284 A.D.

Catholic Culture

Daily Readings for: July 12, 2013
(Readings on USCCB website)

Collect: O God, who in the abasement of your Son have raised up a fallen world, fill your faithful with holy joy, for on those you have rescued from slavery to sin you bestow eternal gladness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Poulet Veronique

ACTIVITIES

o About Not Holding a Grudge

PRAYERS

o July Devotion: The Precious Blood

o Novena to Our Lady of Mount Carmel

o St. Veronica Prayer to the Sacred Image of Jesus Christ

Ordinary Time: July 12th

Friday of the Fourteenth Week of Ordinary Time

Old Calendar: St. John Gualbert, abbot; Sts. Nabor and Felix, martyrs; St. Veronica of the Veil (Hist)

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. John Gualbert, a native of Florence, Italy. One Good Friday, accompanied by armed servants, he met his brother's murderer, unarmed and alone; he was about to slay him when the murderer fell at his feet begging forgiveness for the love of Christ crucified. John was touched by grace, recalling our Lord's command to love one's enemies and embraced him as a brother.

Soon afterwards he became a monk, and founded the new order of Vallombrosa under the Rule of St. Benedict. At this period simony and clerical immorality were rife in Italy. By his firmness and preaching St. John Gualbert successfully opposed these grave disorders. He died in 1073, having paved the way for the Gregorian reform.

This is also the feast of Sts. Nabor and Felix, Roman martyrs whose bodies were taken from Rome to Milan. St. Ambrose preached their panegyric (a formal public speech delivered in high praise of a person, and generally high studied or undiscriminating eulogy) at the solemn translation of their relics.

Historically it is the feast of St. Veronica of the Veil, the woman of Jerusalem who wiped the face of Christ while He was on the way to Calvary.

St. John Gualbert
Our saint was born of a noble Florentine family about the year 995. His father was arranging for him to become a soldier when Hugo, the only other child, was murdered by a relative. It was Good Friday, and Gualbert, accompanied by an armed escort, met the murderer in a narrow pass. There was no way to avoid one another. They met, and the murderer, with arms crossed on his breast, threw himself at Gualbert's feet. Moved by his plea for mercy and the remembrance of Christ's dying act of forgiveness, he spared the murderer's life and lifted him up as a brother.

Gualbert continued his journey. Arriving at the Church of St. Minias, he prayed before a picture of the Crucified which appeared to move its head toward him. Thereupon he determined to dedicate his life to God in spite of his father's opposition. He cut off his hair, took the habit of a monk, and in a short time attained such perfection that his life and work were a model for others. He became the founder of the Vallombrosian monks, a branch of the Benedictine family.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: forest workers; foresters; park services; parks.

Symbols: Tau staff; crucifix; church in his hand; devil under his feet.

Things to Do:

The life of St. John Gualbert offers a vivid and unusual example of heroic love of enemy. Let us seriously examine our conscience on this point. Let us recall that the Church places the kiss of peace before holy Communion; it is her way of teaching us that the Prince of Peace cannot come to our heart unless we are at peace with our fellowmen. Love of enemy is our Offertory gift; it is also the divine Gift received in return.
Visit this website for more details about St. John Gualbert.

Sts. Nabor and Felix
The holy martyrs, Nabor and Felix, suffered in the persecution of Maximian. "They were Christian soldiers in the army of Emperor Maximian Hercules. Because of their Christian faith they were tried in Milan and beheaded in Lodi, Italy, (303 or 304). Their bodies were interred in Milan" (Martyrology). When Emperor Frederic Barbarossa captured Milan in the twelfth century, he gave the sacred relics to Reinald, archbishop of Cologne. Soon after, Reinald transferred the bodies of the holy martyrs to his episcopal see, where they are still venerated in one of the cathedral's magnificent chapels.

Excerpted from The Church's Year of Grace, Pius Parsch

Symbols: Armour; in secular or classical costumes.

St. Veronica
According to Tradition, when St. Veronica saw Jesus fall beneath the weight of the cross He carried to his pending crucifixion, she was so moved with pity she pushed through the crowd past the Roman Soldiers to reach Jesus. She used her veil to wipe the blood and sweat from His face. The soldiers forced her away from Jesus even as He peered at her with gratitude. She bundled her veil and did not look at it again until she returned home. When she finally unfolded the veil--history does not clarify exactly what kind of material the veil was made from--it was imprinted with an image of Christ's face.

Some stories have alluded to St. Veronica being present at the beheading of St. John the Baptist. Others claim Veronica (Bernice) was a woman whom Jesus cured from a blood issue before His arrest in Jerusalem.

There is no reference to the biography of St. Veronica in the canonical Gospels. Her act of kindness and charity is represented in the Sixth of the Fourteen Stations of the Cross.

St. Veronica is believed to be buried in the tomb in Soulac or in the church of St. Seurin at Bordeaux, France. Her veil (the Veronica) is kept at St. Peter's Basilica in the Vatican at Rome.

Things to Do:

Visit this website for more about St. Veronica.

The Word Among Us

Meditation: Matthew 10:16-23

14th Week in Ordinary Time

“Do not worry.” (Matthew 10:19)

Before he ascended to heaven, Jesus told us to “make disciples of all nations” (Matthew 28:19). That’s quite a tall order! How in the world could we ever do that? What should we say? And to whom? And how should we say it? What if they reject it? In answer to all these questions, Jesus simply says, “Do not worry” (10:19).

Don’t worry. You’re not alone. The Holy Spirit is with you. He will provide all you need to share your faith—all the wisdom and boldness to know what to do, when to speak, what to say, to whom to say it. He will help you to love people, and give you the words and actions that will help draw them to himself. He is always watching over you. He will never forsake you, but always help you and deliver you (Psalm 37:28, 39-40).

So how do we learn not to worry when it comes to sharing our faith? By taking up the practice of praising and worshipping the Lord. It sounds illogical, but it works. If we can dedicate part of every prayer time to praising God for his greatness, his mercy, his faithfulness, and his love, we will find it easier to let go of anxiety over whether God will help us. If we can learn to delight in his goodness and thank him for every act of kindness, we will know that he wants to do the same for the people we are witnessing to. If we can rejoice in all the times of trouble that he’s seen us through, we will grow in our confidence in him when we face the challenge of evangelization.

Not only does this prayer of praise help us trust in the Lord more, it also opens our eyes to the needs of those who don’t yet know him. Seeing how good God has been to us will move us with compassion for those who haven’t experienced his goodness. And that compassion will propel us into the world with the message of the gospel—a message of hope and healing for everyone. Believe it or not, you can become an instrument of God’s peace!

“Holy Spirit, watch over me today. Remind me of all the reasons I have to trust God. Nudge me when you want me to speak. Open my heart, Lord, and widen my horizons.”

Genesis 46:1-7, 28-30; Psalm 37:3-4, 18-19, 27-28, 39-40

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for July 12, 2013:

(Reader’s Tip) Marriage can be like a boxing match. Sometimes we feel like we’re being knocked down, that we are opponents. But in the end we embrace the wisdom of our coach, Christ, and never throw in the towel.

Persecution for Christ

by Food For Thought on July 12, 2013 ·

14

The Gospel is a very strong warning because it details the
persecutions that may come to a follower of Christ. A serious follower
of Jesus knows that many people will not agree with his way of
thinking. People will laugh at his desire to bring goodness and
justice to everyday life situations. They will say that he is naïve.
Some will openly make fun of him and even try to prevent him from
doing good and entice him to do evil. These people usually are either
people who are embittered because they have not experienced true love
and kindness, or people who are so worldly and are always searching to
satisfy their carnal desires.

A Christian wants people to experience true love and goodness. He
tries to enlighten those who indulge in worldly pleasures to discover
the joy that comes from a holy and well-ordered life. He knows his
combat is with the Evil One who has deceived many people in our
generation. He trusts in God to come to his help and prays for the
conversion of sinners. He enters into the battlefield of life armed
with the cross of our Lord and love for the sinners. God gives him the
courage to stand up for his faith and sometimes, after a long
struggle, he comes out victorious after bringing back to God a soul
that was lost.

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 4

<< Friday, July 12, 2013 >>

Genesis 46:1-7, 28-30
View Readings

Psalm 37:3-4, 18-19, 27-28, 39-40

Matthew 10:16-23
Similar Reflections

DON'T BE SURPRISED IF...

"You will be hated by all on account of Me. But whoever holds out till the end will escape death." —Matthew 10:22

Jesus commanded His disciples to be on "guard with respect to others" (Mt 10:17) because He would send His disciples out "like sheep among wolves" (Mt 10:16). He said that they may be handed over to the police by their own families (see Mt 10:21). Because we are Jesus' disciples, we may be handed over to be beaten, tried, and executed, after having witnessed for Jesus by the power of the Spirit (see Mt 10:17-21).

As I was reading today's Gospel, I was thinking about how far-fetched this seems to many Christians, although those in Muslim countries and in China understand today's Gospel all too well. While I was thinking about this, I was handed a note informing me that the associate pastor of a parish I was familiar with had received a threat on his life. The man making the threat was arrested, and the priest threatened by him was not attacked. However, this message made me think that many of us Christians may be in more danger of severe persecution than we think. The Lord tells us that any godly person or even anyone wanting to live a godly life should expect to be persecuted (2 Tm 3:12). We must arm ourselves with the mentality that we will suffer in the flesh (1 Pt 4:1). Expect the privilege of persecution (see Acts 5:41).

Prayer: Father, may I be worthy of being persecuted for love of You. May I hold out till the end (see Lk 21:19).

Promise: "I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you a great nation." —Gn 46:3

Praise: Maria endures being called "old-fashioned" and "intolerant" because of her views on Christian marriage.

Something for everyone to think about!

"A country which kills its own children has no future."

-Blessed Teresa of Calcutta