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Catholic Caucus: Daily Mass Readings, 07-12-13
USCCB.org/RNAB ^ | 07-12-13 | Revised New American Bible

Posted on 07/11/2013 9:22:37 PM PDT by Salvation

July 12, 2013

 

Friday of the Fourteenth Week in Ordinary Time

 

 

Reading 1 Gn 46:1-7, 28-30

Israel set out with all that was his.
When he arrived at Beer-sheba,
he offered sacrifices to the God of his father Isaac.
There God, speaking to Israel in a vision by night, called,
“Jacob! Jacob!”
He answered, “Here I am.”
Then he said: “I am God, the God of your father.
Do not be afraid to go down to Egypt,
for there I will make you a great nation.
Not only will I go down to Egypt with you;
I will also bring you back here, after Joseph has closed your eyes.”

So Jacob departed from Beer-sheba,
and the sons of Israel
put their father and their wives and children
on the wagons that Pharaoh had sent for his transport.
They took with them their livestock
and the possessions they had acquired in the land of Canaan.
Thus Jacob and all his descendants migrated to Egypt.
His sons and his grandsons, his daughters and his granddaughtersB
all his descendants—he took with him to Egypt.

Israel had sent Judah ahead to Joseph,
so that he might meet him in Goshen.
On his arrival in the region of Goshen,
Joseph hitched the horses to his chariot
and rode to meet his father Israel in Goshen.
As soon as Joseph saw him, he flung himself on his neck
and wept a long time in his arms.
And Israel said to Joseph, “At last I can die,
now that I have seen for myself that Joseph is still alive.”

 

Responsorial Psalm PS 37:3-4, 18-19, 27-28, 39-40

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
They are not put to shame in an evil time;
in days of famine they have plenty.
R. The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
For the LORD loves what is right,
and forsakes not his faithful ones.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.

 

Gospel Mt 10:16-23

Jesus said to his Apostles:
“Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 07/11/2013 9:22:37 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 07/11/2013 9:25:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

I could not find the Navarre commentary on the first readings.


3 posted on 07/11/2013 9:44:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 10:16-23

Jesus’ Instructions to the Apostles


(Jesus said to His disciples,) [16] “Behold, I send you out as sheep in the midst
of wolves; so be wise as serpents and innocent as doves. [17] Beware of men; for
they will deliver you up to councils, and flog you in their synagogues, [18] and you
will be dragged before governors and kings for My sake, to bear testimony before
them and the Gentiles. [19] When they deliver you up, do not be anxious how you
are to speak or what you are to say; for what you are to say will be given to you
in that hour; [20] for it is not you who speak, but the Spirit of your Father spea-
king through you. [21] Brother will deliver up brother to death, and the father his
child, and children will rise against parents and have them put to death; [22] and
you will be hated by all for My name’s sake. But he who endures to the end will
be saved. [23] When they persecute you in one town, flee to the next; for truly, I
say to you, you will not have gone through all the towns of Israel, before the Son
of Man comes.”

*********************************************************************************************
Commentary:

16-23. The instructions and warnings Jesus gives here apply right through the his-
tory of the Church. It is difficult for the world to understand the way of God. Some-
times there will be persecutions, sometimes indifference to the Gospel or failure
to understand. Genuine commitment to Jesus always involves effort — which is
not surprising, because Jesus Himself was a sign of contradiction; indeed, if that
were not the experience of a Christian, he would have to ask himself whether he
was not in fact a worldly person. There are certain worldly things a Christian can-
not compromise about, no matter how much they are in fashion. Therefore, Chris-
tian life inevitably involves nonconformity with anything that goes against faith and
morals (cf. Romans 12:2). It is not surprising that a Christian’s life often involves
choosing between heroism and treachery. Difficulties of this sort should not make
us afraid: we are not alone, we can count on the powerful help of our Father God
to give us strength and daring.

20. Here Jesus teaches the completely supernatural character of the witness
He asks His disciples to bear. The documented accounts of a host of Christian
martyrs prove that He has kept this promise: they bear eloquent witness to the
serenity and wisdom of often uneducated people, some of them scarcely more
than children.

The teaching contained in this verse provides the basis for the fortitude and con-
fidence a Christian should have whenever he has to profess his faith in difficult
situations. He will not be alone, for the Holy Spirit will give him words of divine
wisdom.

23. In interpreting this text, the first thing is to reject the view of certain rationa-
lists who argue that Jesus was convinced that soon He would come in glory and
the world would come to an end. That interpretation is clearly at odds with many
passages of the Gospel and the New Testament. Clearly, Jesus refers to Him-
self when He speaks of the “Son of Man”, whose glory will be manifested in this
way. The most cogent interpretation is that Jesus is referring here, primarily, to
the historical event of the first Jewish war against Rome, which ended with the
destruction of Jerusalem and of the temple in the year 70, and which led to the
scattering of the Jewish people. But this event, which would occur a few years
after Jesus’ death, is an image or a prophetic symbol of the end of the world (cf.
note on Matthew 24:1).

The coming of Christ in glory will happen at a time which God has not revealed.
Uncertainty about the end of the world helps Christians and the Church to be
ever-vigilant.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 07/11/2013 9:44:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Genesis 46:1-7,28-30 ©

Israel left Canaan with his possessions, and reached Beersheba. There he offered sacrifices to the God of his father Isaac. God spoke to Israel in a vision at night, ‘Jacob, Jacob’, he said. ‘I am here’, he replied. ‘I am God, the God of your father’, he continued. ‘Do not be afraid of going down to Egypt, for I will make you a great nation there. I myself will go down to Egypt with you. I myself will bring you back again, and Joseph’s hand shall close your eyes.’ Then Jacob left Beersheba. Israel’s sons conveyed their father Jacob, their little children and their wives in the waggons Pharaoh had sent to fetch him.

  Taking their livestock and all that they had acquired in the land of Canaan, they went to Egypt, Jacob and all his family with him: his sons and his grandsons, his daughters and his grand-daughters, in a word, all his children he took with him to Egypt.

  Israel sent Judah ahead to Joseph, so that the latter might present himself to him in Goshen. When they arrived in the land of Goshen, Joseph had his chariot made ready and went up to meet his father Israel in Goshen. As soon as he appeared he threw his arms round his neck and for a long time wept on his shoulder. Israel said to Joseph, ‘Now I can die, now that I have seen you again, and seen you still alive.’


Psalm

Psalm 36:3-4,18-19,27-28,39-40 ©

The salvation of the just comes from the Lord.

If you trust in the Lord and do good,

  then you will live in the land and be secure.

If you find your delight in the Lord,

  he will grant your heart’s desire.

The salvation of the just comes from the Lord.

He protects the lives of the upright,

  their heritage will last for ever.

They shall not be put to shame in evil days,

  in time of famine their food shall not fail.

The salvation of the just comes from the Lord.

Then turn away from evil and do good

  and you shall have a home for ever;

for the Lord loves justice

  and will never forsake his friends.

The salvation of the just comes from the Lord.

The salvation of the just comes from the Lord,

  their stronghold in time of distress.

The Lord helps them and delivers them

  and saves them: for their refuge is in him.

The salvation of the just comes from the Lord.


Gospel Acclamation

1P1:25

Alleluia, alleluia!

The word of the Lord remains for ever:

What is this word?

It is the Good News that has been brought to you.

Alleluia!

Or

Jn16:13,14:26

Alleluia, alleluia!

When the Spirit of truth comes

he will lead you to the complete truth,

and he will remind you of all I have said tp you.

Alleluia!


Gospel

Matthew 10:16-23 ©

Jesus instructed the Twelve as follows: ‘Remember, I am sending you out like sheep among wolves; so be cunning as serpents and yet as harmless as doves.

  ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you. ‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved. If they persecute you in one town, take refuge in the next; and if they persecute you in that, take refuge in another. I tell you solemnly, you will not have gone the round of the towns of Israel before the Son of Man comes.


5 posted on 07/11/2013 9:47:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Pray with Pope Benedict

Francis "Lights" Up – Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)

Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

6 posted on 07/11/2013 9:50:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
7 posted on 07/11/2013 9:50:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
8 posted on 07/11/2013 9:51:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


9 posted on 07/11/2013 9:52:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

10 posted on 07/11/2013 9:52:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

11 posted on 07/11/2013 9:52:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


12 posted on 07/11/2013 9:53:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Most Precious Blood of Our Lord Jesus Christ
 

 
July Devotion: The Precious Blood

July Devotion: The Precious Blood 
Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 
The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 
Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 
•      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  
•      Cleanses us from all sin.  
•      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  
•      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  
•      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  
Jesus shed His precious blood seven times during His life on earth.  They events were: 
•      Jesus shed His Blood in the Circumcision  
•      Jesus shed His Blood whilst praying in the Garden of Olives  
•      Jesus shed His Blood in the scourging  
•      Jesus shed His Blood in the crowning with thorns  
•      Jesus shed His Blood while carrying His cross  
•      Jesus shed His Blood in the crucifixion  
•      Jesus shed His Blood and water when His side was pierced 
 
The Power of the Precious Blood 
"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)
 

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  
"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      
"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 
"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  
Precious Blood of Jesus, save us! 
"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  
 
St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  
"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      
 
A Prayer for Priests 
O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!
 
The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 
"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 
"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).
 
The Power of the Precious Blood of Jesus in the Holy Eucharist  
 
"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  
 

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus


"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

13 posted on 07/11/2013 9:54:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

July 2013

Pope's Intentions

World Youth Day. That World Youth Day in Brazil may encourage all young Christians to become disciples and missionaries of the Gospel.

Asia. That throughout Asia doors may be open to messengers of the Gospel.


14 posted on 07/11/2013 9:54:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Daily Gospel Commentary

Friday of the Fourteenth week in Ordinary Time

Commentary of the day
Saint Ignatius of Antioch (?-c.110), Bishop and martyr
Letter to Polycarp (69-155, saint, Bishop and martyr), 1-3 ; SC 10

"Like sheep in the midst of wolves"

I urge you, in the grace in which you are clothed, to press on in your race and urge everyone to be saved. Assert your office with all the diligence of flesh and spirit. Give your attention to unity for there is nothing better. carry your brethren as the Lord also carries you. Patiently bear with them all in love, as indeed you do bear with them. Devote yourself to unceasing prayer. Ask for greater understanding than you have. Be watchful, possessing a wakeful spirit. Speak to each one individually concerning God's way. “Bear the infirmities” (cf Mt 8,17) of each as a perfect athlete. Where there is more toil, there is greater gain.

If you only love the good disciples, this wins you no advantage. Rather, subdue by meekness the more annoying. Not every wound is cured by the same salve. Ease sharp pains with a hot compress. In everything “be wise as serpents” and always “harmless as doves”.  You who are of flesh and spirit, humor those things visibly present before you but pray, too, that what is invisible may be manifested to you so that you may lack nothing and may abound in every spiritual gift.

As pilots invoke the winds and tempest-tossed mariners call for  haven, this season invites you to return to God. Be temperate, as God's athlete. The prize is incorruption and life eternal... It is the part of a great athlete to suffer blows and to conquer. It is above all for God's sake we ought to endure all things that He, too, may endure us. Become more zealous than you are. Consider the times. Look for Him who is above all times, who is timeless, invisible, but made visible for our sakes – He who, beyond the touch of our hands, beyond suffering, yet knew the Passion for our sakes and endured every suffering.

 


15 posted on 07/11/2013 9:57:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Friday, July 12, 2013
Weekday
First Reading:
Psalm:
Gospel:
Genesis 46:1-7, 28-30
Psalm 37:3-4, 18-19, 27-28, 39-40
Matthew 10:16-23

After her shall virgins be brought to the King: her neighbours shall be brought to Thee with gladness and rejoicing: they shall be brought into the temple to the Lord the King.

-- Ps. xliv. 15,16


16 posted on 07/11/2013 9:58:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

17 posted on 07/11/2013 9:59:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 07/11/2013 10:00:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Information: St. John Gualbert

Feast Day: July 12

Born: 985 at Florence, Italy Died: July 11, 1073 at Passignano near Florence, Italy

Canonized: 1193 by Pope Celestine III

Patron of: forest workers; foresters; park rangers; parks

19 posted on 07/12/2013 7:16:24 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Interactive Saints for Kids

St. John Gaulbert

Feast Day: July 12
Born: (around) 985 :: Died: 1073

St. John was born into a rich non-Christian family in Florence, Italy, as Giovanni Gualberto. He and his father were terribly shocked when John's only brother, Hugh, was murdered. The man who did it was supposed to have been Hugh's friend. Supported by his father and fed by his own anger, John decided to track down his brother’s killer and make him pay for his crime.

On Good Friday, John finally came face to face with the murderer in a narrow passageway. John drew his sword and began walking toward the man. Hugh's killer fell to his knees, with his arms crossed on his chest and begged forgiveness for love of Jesus who died on the cross.

With a great effort, John dropped his sword, embraced his enemy and continued down the road. Coming upon a monastery church, he went in and kneeling before the crucifix, he asked forgiveness for his sins. Then a miracle happened! Jesus bowed his head upon the cross. John felt peaceful and knew that by forgiving his enemy his own sins had been forgiven.

Such a change came over him that he immediately converted to Christianity and became a follower of Jesus. He asked the abbot of the San Miniato del Monte monastery if he could join the monks there. When John's father heard about it, he said he would burn the whole monastery if his son did not come out.

The Benedictine monks did not know what to do. John solved the problem by cutting off his hair and borrowing a habit from one of the monks. His father could not help being impressed and he let him remain. St. John later started his own community of monks and built a monastery by hand following a stricter life.

John became a model for imitating the poor lifestyle of Jesus. He also took wonderful care of all the poor people who came to the monastery gate. God granted him power to work miracles, to give wise guidance and tell the future. Even Pope St. Leo IX went to St. John to seek his advice. St. John died on July 12, 1073 at Passignano near Florence in Italy.

Reflection: "Forgive us our sins, as we forgive those who sin against us.”-the Lord's Prayer


20 posted on 07/12/2013 7:20:01 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 10
16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves. Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ. ιδου εγω αποστελλω υμας ως προβατα εν μεσω λυκων γινεσθε ουν φρονιμοι ως οι οφεις και ακεραιοι ως αι περιστεραι
17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues. Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos : προσεχετε δε απο των ανθρωπων παραδωσουσιν γαρ υμας εις συνεδρια και εν ταις συναγωγαις αυτων μαστιγωσουσιν υμας
18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles: et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus. και επι ηγεμονας δε και βασιλεις αχθησεσθε ενεκεν εμου εις μαρτυριον αυτοις και τοις εθνεσιν
19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak. Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini : οταν δε παραδιδωσιν υμας μη μεριμνησητε πως η τι λαλησητε δοθησεται γαρ υμιν εν εκεινη τη ωρα τι λαλησετε
20 For it is not you that speak, but the Spirit of your Father that speaketh in you. non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis. ου γαρ υμεις εστε οι λαλουντες αλλα το πνευμα του πατρος υμων το λαλουν εν υμιν
21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death. Tradet autem frater fratrem in mortem, et pater filium : et insurgent filii in parentes, et morte eos afficient : παραδωσει δε αδελφος αδελφον εις θανατον και πατηρ τεκνον και επαναστησονται τεκνα επι γονεις και θανατωσουσιν αυτους
22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved. et eritis odio omnibus propter nomen meum : qui autem perseveraverit usque in finem, hic salvus erit. και εσεσθε μισουμενοι υπο παντων δια το ονομα μου ο δε υπομεινας εις τελος ουτος σωθησεται
23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come. Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israël, donec veniat Filius hominis. οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την αλλην αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του ισραηλ εως αν ελθη ο υιος του ανθρωπου

21 posted on 07/12/2013 6:15:01 PM PDT by annalex (fear them not)
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To: annalex
16. Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.
17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18. And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

CHRYS; Having removed all care and anxiety from the Apostles, and armed them with the miraculous powers, He proceeds to foretell the evils which should befall them. First, that they might know his knowledge of the future; secondly, that they should not think that these things befell them because of the want of power in their Master; thirdly, that they might not be amazed if these things had come upon them unexpectedly; fourthly, that after hearing these things, of His cross; they might not be dismayed in the season; lastly, that they might learn a new method of warfare. He sends them unprovided, bidding them look to those who should receive them for support; hut rests not in that, but shows his power still further, Lo, I send you as sheep in the midst of wolves. Where observe that He does not say merely to wolves but in the midst of wolves, to show His excellent might therein, that the sheep would overcome the wolves though they were in the midst of them; and though they received many bites from them, yet were they not destroyed, but rather convert them. And it is a much greater and a more wonderful power that can change their hearts than that can kill them. Among wolves He teaches them to show the meekness of sheep.

GREG; For he who undertakes the office of preacher ought not to do evil, but to suffer it, and by his meekness to mollify the wrath of the angry, and by his wounds to heal the wounds of sinners in their affliction. And even should the zeal of right-doing ever require that He should be severe to those that are placed under Him, His very severity will be of love and not of cruelty, outwardly maintaining the rights of discipline, and inwardly loving those whom He corrects. Too many, when they are entrusted with the reins of government, burn to make the subjects feel them, display the terrors of authority, and forgetting that they are fathers, rather desire to be thought lords, changing a station of lowliness into that of lofty dominion, if they ever seem outwardly to fawn on any one, they inwardly hate him; Of such He spoke above They come to you in sheep's clothing but inwardly they are ravening wolves. For prevention whereof we ought to consider that we are sent as sheep among wolves, whose innocence we ought to preserve, not having the tooth of malice.

JEROME; He calls the Scribes and Pharisees who are the clergy of the Jews, wolves.

HILARY; The wolves indeed are all such as should pursue the Apostles with much fury.

CHRYS. Their consolation under their hardships was the excellent power of Him who sent them; wherefore He puts that before all, Lo, I send you. Be not dismayed, though you be sent into the midst of wolves; for I am able to bring it to pass that you suffer no hurt, arid that you should not only prevail over the wolves, but be made more terrible than lions. But it is good that it should be thus; Hereby your virtue is made brighter, and My power is more manifested. Also that somewhat should proceed from themselves, that they should not think themselves to be crowned without reason, He adds, Be you therefore wise as serpents, simple as doves.

JEROME; Wise, that they might escape snares; simple, that they might not do evil to others. The craft of the serpent is set before them as an example, For he hides his head with all the rest of his body, that he may protect the part in which life is. So ought we to expose our whole body, that we may guard our head which is Christ; that is, that we study to keep the faith whole and incorrupt.

RABAN; The serpent moreover seeks out narrow chinks through which it crawls to draw off its old skin; so the preacher passing through the narrow way lays aside the old unman.

REMIG. Beautifully the Lord bids the preacher have the wisdom of the serpent; because the first man was beguiled by a serpent; as though he had said, The foe is subtle to deceive, be you therefore wise to rescue; he commended the tree, do you also commend the tree of the Cross.

HILARY; He first attempted the softer sex, allured her by hope, and promised a share of immortality. Do you in like manner seize every opportunity, look well into each man's nature and inclination, use wisdom of speech reveal hope of good things to come; that what he promised falsely we may preach truly according to God's promise, that they that believe shall be like to the Angels.

CHRYS. But as we ought to have the wisdom of the serpent, that we should not be hurt in any deadly part, so also we should have the simplicity of the dove, not to retaliate when we are hurt, nor to avenge ourselves on those who have designed aught against us.

REMIG. The Lord unites these two things; because simplicity without wisdom might be easily deceived, and wisdom is dangerous unless it be tempered with simplicity that does no man hurt.

JEROME; The harmlessness of doves is shown by time assumption of that form by the Holy Spirit; as the Apostle speaks In malice be you children.

CHRYS. What is harder that these commands? It is not enough that we suffer ill, but we must not be angry thereat, as is the dove's nature, for anger is extinguished not by anger, but by meekness.

RABAN. That by the wolves above He intended men, He show when He adds, Take heed of men.

GLOSS. You have indeed need to be wise as serpents, for, as they are wont to do, they will deliver you to councils, forbidding you to preach in name; then if you be not corrected, they will scourge you, and at length you shall be brought before kings and governors.

HILARY; Who will endeavor to extort from you either to be silent or to temporize.

CHRYS. How wonderful that men who had never been beyond the lake in which they fished, did not straightway depart from Him on hearing these things. It was not only of their goodness, but of the wisdom of their Teacher. For to each evil He attaches somewhat of alleviation; as here He adds, for my sake; for it is no light consolation to suffer for Christ's sake, for they did not suffer as evil or wrong doers. Again He adds, for a testimony against them.

GREG. Either that they had persecuted to the death, or that they had seen and were not changed. For the death of the saints is to the good an aid, to the bad a testimony; that thus the wicked may perish without excuse in that from which the elect take example and live.

CHRYS. This was matter of consolation to them, not that they sought the punishment of others, but that they were confident that in all things they had One present with them, and all-knowing.

HILARY; And by this their testimony not only was all excuse of ignorance of His divinity taken away from their persecutors, but also to the Gentiles was opened the way of believing on Christ, who was thus devotedly preached by the voices of the confessors among the flames of persecution; and this is that He adds, and the Gentiles.

19. But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
20. For it is not you that speak, but the Spirit of your Father which speaks in you.

CHRYS. To the foregoing topics of consolation, He adds another not a little one; that they should not say, How shall we be able to persuade such men as these, when they shall persecute us? He bids them be of good courage respecting their answer, Saying, When they shall deliver you up, take no thought how or what you shall speak.

REMIG. How or what, one refers to the substance, the other to the expression in words. And because both of these would be supplied by Him, there was no need for the holy preachers to be anxious about either.

JEROME; When then we are brought before judges for Christ's sake, we ought to offer only our will for Christ. But Christ who dwells in us speaks for Himself, and the grace of the holy Spirit will minister in our answer.

HILARY; For our faith, observing all time precepts of the Divine will, will be instructed with an answer according to knowledge, after the example of Abraham, to whom when he had given up Isaac, there was not wanting a ram for a victim. For it is not you who speak, but the Spirit of your father that speaks in you.

REMIG. Meaning, You indeed go out to the battle, but it is I who fight; you utter the words, but it is I who speak. Hence Paul speaks, Seek you a proof of Christ who speaks in me?

CHRYS. Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what you shall speak, has said in another place, Be you always ready to give an answer to him that demands a reason of the hope that is in you. When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed.

21. And the brother shall deliver up the brother to death, and the father the child; and the children shall rise up against their parents, and cause them to be put to death.
22. And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

GLOSS. Having placed the comfort first, He adds the more alarming perils; Brother shall deliver up brother to death, and the father the son; children shall rise against parents, to put them to death.

GREG. Wrongs which we suffer from strangers, pain us less than those we suffer from men on whose affections we had counted; for beside the bodily affliction, there is then the pain of lost affection.

JEROME; This we see often happen in persecutions, nor is there any true affection between those whose faith is different.

CHRYS. What follows is yet more dreadful, You shall be hated of all men; they sought to exterminate them as common enemies of all the world. To this again is added the consolation, For my name's sake; and yet further to cheer them, Whosoever shall endure to the end, he shall be saved. For many are hot and zealous in the beginning, but afterwards grow cool, for these, He says, I look at the end. For where is the profit of seeds that only sprout at first? wherefore He requires a sufficient endurance from them.

JEROME; For virtue is not to begin but to complete.

REMIG. And the reward is not for those that begin, but for those that bring to an end.

CHRYS. But that no man should say, that Christ wrought all things in His Apostles, and therefore it is nothing wonderful that they were made such as they were, since they did not bear the burden of these things, therefore He says, that perseverance was their work. For though they were rescued from their first perils, they are preserved for still harder trials, which again shall be followed by others, and they shall be in danger of snares as long as they live. This He covertly intimates when he says, Whosoever shall endure to the end, he shall be saved.

REMIG. That is, He who shall not let go the commands of the faith, nor fall away in persecution, shall be saved; he shall receive the reward of the heavenly kingdom for his earthly persecutions. And note that 'the end' does not always mean destruction, but sometimes perfection, as in that, Christ is the end of the Law. So the sense here may be, Whosoever shall endure to the end, that is, in Christ.

AUG. To endure in Christ, is to abide in His faith which works by love.

23. But when they persecute you in this city, flee you into another: for verily I say to you, You shall not have gone over the cities of Israel, till the Son of man be come.

CHRYS. Having foretold the fearful things which should come upon them after His Cross, resurrection, and ascension, He leads them to gentler prospects; He does not bid them presumptuously to offer themselves for persecution, but to fly from it; When they persecuted you in this city, flee you to another. For because this was the first beginning of their conversion, He adapts His words to their state.

JEROME; This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season of tribulation was made the seedtime of the Gospel.

AUG. Not that the Savior was unable to protect His disciples, does He here bid them fly, and Himself give them an example of it, but He instructed man's weakness, that he should not presume to tempt God, when he has any thing that he can do for himself, but should shun all evils.

ID. He might have suffered them to lay violent hands upon themselves, that they might not fall into the hands of their persecutors. Therefore if He neither commanded nor allowed this mode of departure from this world to His own, for whom He Himself had promised that He would prepare an eternal mansion; whatever instances may be brought by the Gentiles who know not God, it is clear that this is not lawful for those who believe one true God.

CHRYS. But that they should not say, What then if we fly from persecution, and again they cast us out thence whither we have fled? To remove this fear, He says, Verily I say to you, you shall not have completed, &c. that is, you shall not have made the circuit of Palestine and return to Me, before I shall take you to Me.

RABAN. Or; He foretells that they shall not have brought all the cities of Israel to the faith by their preaching, before the Lord's resurrection be accomplished, and a commission given them to preach the Gospel throughout the world.

HILARY; Otherwise; He exhorts to fly from place to place; for His preaching driven from Judea, first passed into Greece; then, wearied with divers sufferings of the Apostles up and down the cities of Greece, it takes an abiding refuge in the rest of the Gentile world. But to show that the Gentiles would believe the preaching of the Apostles, but that the remnant of Israel should only believe at His second coming, He adds, You shall not have completed the cities of Israel; i.e. After the fullness of the Gentiles is brought in, that which remains of Israel to fill up the number of the Saints shall be called into the Church in Christ's future coining to glory.

AUG. Let the servants of Christ then do as He commanded, or permitted them; as He fled into Egypt, let them fly from city to city, whenever any one of them is marked out for persecution; that the Church be not deserted, it will be filled by those who are not so sought after; and let these give sustenance to their fellow-servants whom they know cannot live by any other means. But when the threatening danger is common to all, Bishops, clergy, and laity, let not those who have need of aid be deserted by those whose aid they require. Either therefore let them all pass to some stronghold, or let those who are obliged to remain, not be deserted by those whose province it is to supply their ecclesiastical needs; that they may either all live, or all suffer whatever their Master will have them to suffer.

REMIG. Be it known moreover, that as this precept respecting endurance under persecution specially belongs to the Apostles and their successors, men of fortitude, so the permission to fly is sufficiently proper for the weak in the faith, to whom the tender Master condescends, lest if they should offer themselves for martyrdom, under the pain they should deny the faith; and the sin of flight is lighter than that of denial. But though by their flight they showed that they had not the constancy of perfect faith, yet their desert was great, seeing they were ready to leave all for Christ. So that if He had not given them permission to fly, some would have said that they were aliens from the glory of the heavenly kingdom.

JEROME; Spiritually we may say; Then they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentions the adversary may be, protection will come from the Savior before the victory is yielded to the enemy.

Catena Aurea Matthew 10
22 posted on 07/12/2013 6:15:26 PM PDT by annalex (fear them not)
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To: annalex


Apostle Peter Preaching

Lorenzo Veneziano

c. 1370
Poplar panel, 24 x 33 cm
Staatliche Museen, Berlin

23 posted on 07/12/2013 6:15:48 PM PDT by annalex (fear them not)
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To: All
Catholic Almanac

Friday, July 12


Liturgical Color: Green

Today the Church honors St.
Maximilian of Lorch, bishop. St.
Maximilian came from a wealthy family,
but gave away his inheritance to serve
God. He was beheaded in 284 A.D.

24 posted on 07/12/2013 6:20:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

 

Daily Readings for: July 12, 2013
(Readings on USCCB website)

Collect: O God, who in the abasement of your Son have raised up a fallen world, fill your faithful with holy joy, for on those you have rescued from slavery to sin you bestow eternal gladness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Poulet Veronique

ACTIVITIES

o    About Not Holding a Grudge

PRAYERS

o    July Devotion: The Precious Blood

o    Novena to Our Lady of Mount Carmel

o    St. Veronica Prayer to the Sacred Image of Jesus Christ

Ordinary Time: July 12th

Friday of the Fourteenth Week of Ordinary Time

Old Calendar: St. John Gualbert, abbot; Sts. Nabor and Felix, martyrs; St. Veronica of the Veil (Hist)

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. John Gualbert, a native of Florence, Italy. One Good Friday, accompanied by armed servants, he met his brother's murderer, unarmed and alone; he was about to slay him when the murderer fell at his feet begging forgiveness for the love of Christ crucified. John was touched by grace, recalling our Lord's command to love one's enemies and embraced him as a brother.

Soon afterwards he became a monk, and founded the new order of Vallombrosa under the Rule of St. Benedict. At this period simony and clerical immorality were rife in Italy. By his firmness and preaching St. John Gualbert successfully opposed these grave disorders. He died in 1073, having paved the way for the Gregorian reform.

This is also the feast of Sts. Nabor and Felix, Roman martyrs whose bodies were taken from Rome to Milan. St. Ambrose preached their panegyric (a formal public speech delivered in high praise of a person, and generally high studied or undiscriminating eulogy) at the solemn translation of their relics.

Historically it is the feast of St. Veronica of the Veil, the woman of Jerusalem who wiped the face of Christ while He was on the way to Calvary.


St. John Gualbert
http://www.catholicculture.org/culture/liturgicalyear/pictures/7_12_gualbert.jpgOur saint was born of a noble Florentine family about the year 995. His father was arranging for him to become a soldier when Hugo, the only other child, was murdered by a relative. It was Good Friday, and Gualbert, accompanied by an armed escort, met the murderer in a narrow pass. There was no way to avoid one another. They met, and the murderer, with arms crossed on his breast, threw himself at Gualbert's feet. Moved by his plea for mercy and the remembrance of Christ's dying act of forgiveness, he spared the murderer's life and lifted him up as a brother.

Gualbert continued his journey. Arriving at the Church of St. Minias, he prayed before a picture of the Crucified which appeared to move its head toward him. Thereupon he determined to dedicate his life to God in spite of his father's opposition. He cut off his hair, took the habit of a monk, and in a short time attained such perfection that his life and work were a model for others. He became the founder of the Vallombrosian monks, a branch of the Benedictine family.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: forest workers; foresters; park services; parks.

Symbols: Tau staff; crucifix; church in his hand; devil under his feet.

Things to Do:


Sts. Nabor and Felix
http://www.catholicculture.org/culture/liturgicalyear/pictures/7_12_nabor_felix.jpgThe holy martyrs, Nabor and Felix, suffered in the persecution of Maximian. "They were Christian soldiers in the army of Emperor Maximian Hercules. Because of their Christian faith they were tried in Milan and beheaded in Lodi, Italy, (303 or 304). Their bodies were interred in Milan" (Martyrology). When Emperor Frederic Barbarossa captured Milan in the twelfth century, he gave the sacred relics to Reinald, archbishop of Cologne. Soon after, Reinald transferred the bodies of the holy martyrs to his episcopal see, where they are still venerated in one of the cathedral's magnificent chapels.

Excerpted from The Church's Year of Grace, Pius Parsch

Symbols: Armour; in secular or classical costumes.


St. Veronica
http://www.catholicculture.org/culture/liturgicalyear/pictures/7_12_veronica.jpgAccording to Tradition, when St. Veronica saw Jesus fall beneath the weight of the cross He carried to his pending crucifixion, she was so moved with pity she pushed through the crowd past the Roman Soldiers to reach Jesus. She used her veil to wipe the blood and sweat from His face. The soldiers forced her away from Jesus even as He peered at her with gratitude. She bundled her veil and did not look at it again until she returned home. When she finally unfolded the veil--history does not clarify exactly what kind of material the veil was made from--it was imprinted with an image of Christ's face.

Some stories have alluded to St. Veronica being present at the beheading of St. John the Baptist. Others claim Veronica (Bernice) was a woman whom Jesus cured from a blood issue before His arrest in Jerusalem.

There is no reference to the biography of St. Veronica in the canonical Gospels. Her act of kindness and charity is represented in the Sixth of the Fourteen Stations of the Cross.

St. Veronica is believed to be buried in the tomb in Soulac or in the church of St. Seurin at Bordeaux, France. Her veil (the Veronica) is kept at St. Peter's Basilica in the Vatican at Rome.

Things to Do:


25 posted on 07/12/2013 6:36:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 10:16-23

14th Week in Ordinary Time

“Do not worry.” (Matthew 10:19)

Before he ascended to heaven, Jesus told us to “make disciples of all nations” (Matthew 28:19). That’s quite a tall order! How in the world could we ever do that? What should we say? And to whom? And how should we say it? What if they reject it? In answer to all these questions, Jesus simply says, “Do not worry” (10:19).

Don’t worry. You’re not alone. The Holy Spirit is with you. He will provide all you need to share your faith—all the wisdom and boldness to know what to do, when to speak, what to say, to whom to say it. He will help you to love people, and give you the words and actions that will help draw them to himself. He is always watching over you. He will never forsake you, but always help you and deliver you (Psalm 37:28, 39-40).

So how do we learn not to worry when it comes to sharing our faith? By taking up the practice of praising and worshipping the Lord. It sounds illogical, but it works. If we can dedicate part of every prayer time to praising God for his greatness, his mercy, his faithfulness, and his love, we will find it easier to let go of anxiety over whether God will help us. If we can learn to delight in his goodness and thank him for every act of kindness, we will know that he wants to do the same for the people we are witnessing to. If we can rejoice in all the times of trouble that he’s seen us through, we will grow in our confidence in him when we face the challenge of evangelization.

Not only does this prayer of praise help us trust in the Lord more, it also opens our eyes to the needs of those who don’t yet know him. Seeing how good God has been to us will move us with compassion for those who haven’t experienced his goodness. And that compassion will propel us into the world with the message of the gospel—a message of hope and healing for everyone. Believe it or not, you can become an instrument of God’s peace!

“Holy Spirit, watch over me today. Remind me of all the reasons I have to trust God. Nudge me when you want me to speak. Open my heart, Lord, and widen my horizons.”

Genesis 46:1-7, 28-30; Psalm 37:3-4, 18-19, 27-28, 39-40


26 posted on 07/12/2013 6:42:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for July 12, 2013:

(Reader’s Tip) Marriage can be like a boxing match. Sometimes we feel like we’re being knocked down, that we are opponents. But in the end we embrace the wisdom of our coach, Christ, and never throw in the towel.


27 posted on 07/12/2013 6:57:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Persecution for Christ

by Food For Thought on July 12, 2013 ·

 

14

The Gospel is a very strong warning because it details the
persecutions that may come to a follower of Christ. A serious follower
of Jesus knows that many people will not agree with his way of
thinking. People will laugh at his desire to bring goodness and
justice to everyday life situations. They will say that he is naïve.
Some will openly make fun of him and even try to prevent him from
doing good and entice him to do evil. These people usually are either
people who are embittered because they have not experienced true love
and kindness, or people who are so worldly and are always searching to
satisfy their carnal desires.

A Christian wants people to experience true love and goodness. He
tries to enlighten those who indulge in worldly pleasures to discover
the joy that comes from a holy and well-ordered life. He knows his
combat is with the Evil One who has deceived many people in our
generation. He trusts in God to come to his help and prays for the
conversion of sinners. He enters into the battlefield of life armed
with the cross of our Lord and love for the sinners. God gives him the
courage to stand up for his faith and sometimes, after a long
struggle, he comes out victorious after bringing back to God a soul
that was lost.


28 posted on 07/12/2013 7:30:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 4

<< Friday, July 12, 2013 >>
 
Genesis 46:1-7, 28-30
View Readings
Psalm 37:3-4, 18-19, 27-28, 39-40 Matthew 10:16-23
Similar Reflections
 

DON'T BE SURPRISED IF...

 
"You will be hated by all on account of Me. But whoever holds out till the end will escape death." —Matthew 10:22
 

Jesus commanded His disciples to be on "guard with respect to others" (Mt 10:17) because He would send His disciples out "like sheep among wolves" (Mt 10:16). He said that they may be handed over to the police by their own families (see Mt 10:21). Because we are Jesus' disciples, we may be handed over to be beaten, tried, and executed, after having witnessed for Jesus by the power of the Spirit (see Mt 10:17-21).

As I was reading today's Gospel, I was thinking about how far-fetched this seems to many Christians, although those in Muslim countries and in China understand today's Gospel all too well. While I was thinking about this, I was handed a note informing me that the associate pastor of a parish I was familiar with had received a threat on his life. The man making the threat was arrested, and the priest threatened by him was not attacked. However, this message made me think that many of us Christians may be in more danger of severe persecution than we think. The Lord tells us that any godly person or even anyone wanting to live a godly life should expect to be persecuted (2 Tm 3:12). We must arm ourselves with the mentality that we will suffer in the flesh (1 Pt 4:1). Expect the privilege of persecution (see Acts 5:41).

 
Prayer: Father, may I be worthy of being persecuted for love of You. May I hold out till the end (see Lk 21:19).
Promise: "I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you a great nation." —Gn 46:3
Praise: Maria endures being called "old-fashioned" and "intolerant" because of her views on Christian marriage.

29 posted on 07/12/2013 7:34:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Something for everyone to think about!
 
 
"A country which kills its own children has no future."
-Blessed Teresa of Calcutta
 

30 posted on 07/12/2013 7:41:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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