On the Bondage of Abundance and the Freedom of Poverty and Simplicity

In the Gospel from Monday, Jesus praises a woman who gives from her substance: He noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood. (Lk 21:2-4)

Now in praising her act he also gives a teaching for us all which highlights the kind of freedom that often comes with poverty and simplicity, and also the kind of bondage that can come with wealth and worldly connections.

The teaching is very paradoxical since, in worldly thinking, we usually conclude that those with the most money, power and access are the most free to do what they please. But frequently the opposite ends up being the case, and our worldly possessions, power, popularity and access lead us in to a sort of bondage and fear that wasn’t featured in all the promises and advertisements about “the good life.”

Why and how is this so? In effect, those with great wealth and who have power, popularity and deep connections in the world, have “too much to lose.” You can’t steal from a man who has nothing and it is a lot harder to intimidate him. Yet those who go up on the heights, tend to look down from those heights, and fear the fall.

Yes, wealth brings on the bondage of many worries. Scripture says, The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep (Ecclesiastes 5:12). And this evident, society-wide. We have never been so wealthy as modern Western culture affords. And yet, despite this, our stress is off the charts; fears and worries abound. Insurance buildings dominate our skylines, and huge numbers of Americans are on psychotropic medicines to stay calm and less depressed. Many others self-medicate with alcohol and drugs and addiction looms large in our culture.

Wealth also tends to bring on the bondage of insatiable cravings. Again, Scripture says, The eye is not satisfied with seeing, Nor is the ear filled with hearing. (Eccles 1:8). St Augustine says, For of a forward will, was a lust made; and a lust served, became custom; and custom not resisted, became necessity….a hard bondage held me enthralled. (Confessions 8.5.10).

Thus in our wealth we seldom reach a point where we say, I have enough and am satisfied. When does a person ever say, “Gee, I make $600,000 a year, that is more than enough. I think I can get by on 100K and I’ll give away the rest, or invest in something to help others. No, now we want 700K, and our 3,500 square foot home is just too small. Now we need the 7,000 square foot home with all the appointments, and the beach house too. We’re hooked, living well beyond what we need, we are now in bondage to what we merely want. And we thus mistake mere wants as needs. This is not freedom is the “necessity” that St Augustine describes as “bondage.”

Wealth and excess also lead us easily to the bondage of compromise and surrender of our soul to the world. St. Paul writes, But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Tim 6:8-10)

Indeed, it is a very great tragedy that on account of the bondage to money, power and access, many sacrifice their vocation on the altar of career and advancement. Many set aside their vocation as husband and father, wife and mother, disciple and beloved child of God, for the sake of some career, and the money, power and access that comes with it. Their children are raised by strangers and the home fires grow cold. Most do not do this out of wickedness, but out of a kind of bondage, even a desperate fear, that if they do not do so, they will lose out on money, access, power and prestige. Too many cannot break free of this bondage, or do not want to.

Scripture attests that Jesus told a would be follower who seemed to seek Jesus for the power and access it might give him: Foxes have dens and birds have nests, but the Son of Man has no place to lay his head. (Mat 8:20).

Jesus owned next to nothing in this world, save for the seamless garment his mother likely wove for him. Even his deathbed of the cross was not his own. But in this, he had a radical freedom. He owed no one anything. Having nothing, he had nothing to lose. He could not be intimidated, he could not be owned, or pressured to compromise. He had no “access” or worldly power to lose. He could not be excluded because he was not desperate to join, to fit in, or gain worldly footholds. You can’t take from a man who has nothing, he is free from your influence. Jesus was free.

Yes, for all our talk of how wealth can free us to do what we want the paradoxical opposite seems more the case. Consider some other paradoxes beyond the mere question of wealth and perceive how what seems to offer more freedom and abundance actually leads to bondage and lesser fulfillment.

1. We moderns have more leisure time than perhaps ever before. Yet having all this time we seem to have less time. We are over-scheduled, running here and there to this diversion and that; taking the kids to the soccer practice, dance rehearsal, etc. Options multiply and now become required as we are expected to be here and there. The important is eclipsed by the urgent; scheduling and hurrying about goes off the rails, and many more central things, like eating dinner with the family, prayer and sleep give way. Having more time we strangely have less time and “busy” becomes the usual way we describe our lives.The freedom of leisure time too often turns to a kind of bondage.

2. We moderns have more food, more calories available to us than ever before. Food is quick and cheap. Such freedom, and such variety! Yet, it seems clear, many of us are in bondage. Obesity and all the health problems that go with it are rampant. The food that should sustain life is killing many of us.

It is interesting to observe that centuries ago, when food was far more scarce, fasting was a more rigorous and common Christian practice. Many fasted from meat the whole of Lent. Many also undertook fasting in Advent. Over the years as food became available in great abundance and predictability, it would seem we could fast more easily. But the opposite has happened and most people seem incapable of even the most simple fasts. The bishops, wisely or not, have relaxed the fasting laws to something almost meaningless, concluding that the traditional fasts were “too hard” on people.

We have so much food today that you’d think after a while we’d say, “Enough, I don’t need to eat for days!” But the opposite seems to happen. The more we get the more we want. Portion sizes get ridiculous, and super sizing a way of life. And increasing numbers simply cannot stop, or even approach a reasonable caloric intake.

Thus our abundance does not bring us freedom and variety, but bondage and the limits of poor health. More does not bring freedom, it brings bondage.

3. Many sinfully claim a freedom regarding sex today that Scripture forbids. But honestly, for all the modern claims of freedom, sexual bondage is very deep for many today.

Calls to teach chastity to children are greeted with incredulous looks and remarks that such approaches are unrealistic, and the best that we can hope for is to throw contraceptives at youth who cannot really be expected to control themselves. This does not speak to freedom, but to bondage.

And no matter how high the body count grows through abortion, broken families, teenage pregnancy, single motherhood, children raised with out proper families, sexually transmitted diseases, AIDs etc., no one seems to be able to connect the dots and say, “Promiscuity is unhealthy, even deadly, and we must become more serious about addressing this public health hazard.”

Here too the result of sexual revolution that marched under the banner of freedom, is not freedom, it is bondage.

Well, you get the point. Freedom is often paradoxical. We usually think the the “more” of riches, power, choices, and connections brings freedom. Usually it does not. Bondage is more often the case when we embark on the fool’s errand of living beyond what is needed, reasonable or holy.

Jesus looks to a poor woman in yesterday’s gospel and admires her freedom. Free from fear and having little to lose she is able to be generous. Too often our riches, abundance, variety and choices disable rather than enable us. Having much, we have too much to lose. Bondage is never far when this be the case.

Thus in our wealth we seldom reach a point where we say, I have enough and am satisfied.

Witnessed this first hand. Have known both wealth and poverty. I would rather live in a one room apartment than relive the experience of wealth.

I thought this point was very trenchant:

1. We moderns have more leisure time than perhaps ever before. Yet having all this time we seem to have less time.

Look at our "holiday season." It's the time of year when, biologically, we're at our slowest. We should be sitting by the fire, telling stories and doing a little mending. Instead, we "have to" be busier than ever.

My family gathers every morning and discusses the calendar to determine whether the laws of physics will allow us to be in all the places we've planned to be. It's insane.

So did you inherit your original wealth? Or did you earn it?

I will send you my PO Box number and you can send any and all of your wealth to me if that will make you feel better. I can also supply you with a one room apartment.

Rich people problems. That is what a friend of mine call them.

Such articles mean little to one who has come from true poverty, and are often insulting. Still it makes some great points.

Starvation used to be a world wide issue, now it is malnutrition and obesity. This with a huge increase in population. That is an accomplishment that is often forgotten.

Such articles mean little to one who has come from true poverty, and are often insulting. Still it makes some great points

Many of us who are still alive today saw poverty in our younger days but that was a long time ago for most of us.

You are right, it fits real well.

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