Catholic Caucus: Daily Mass Readings, 07-04-14

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Independence Day

Independence Day (USA)
[In the dioceses of the United States]
Optional Memorial
July 4th

On this day Americans commemorate the adoption of the Declaration of Independence, which took place on July 4, 1776. The church in the U.S. incorporated this observance into the liturgy with a special mass asking for peace, justice, and truth. (Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003)
Collect:
God of justice, Father of truth,
who guide creation in wisdom and goodness
to fulfillment in Christ your Son,
open our hearts to the truth of his Gospel,
that your justice guide our lives.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen
or
Father of all nations and ages,
we recall the day when our country
claimed its place among the family of nations;
for what has been achieved we give you thanks,
for the work that still remains we ask your help,
and as you have called us from many peoples to be one nation,
grant that, under your providence,
our country may share your blessings
with all the peoples of the earth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
Readings: from Masses for Various Occasions & Needs (For Public Needs)

The National Hymn
God of our Fathers

America’s First Mass [Ecumenical]
George Washington’s Return from Service to Mount Vernon, Christmas Eve, 1783
Remember, Remember (George Washington and Guy Fawkes Day)
A Tea Party Thomist: Charles Carroll
America’s Catholic Colony [Ecumenical]
The Catholic Church in the United States of America [Ecumenical]
Catholic Founding Fathers - The Carroll Family [Ecumenical]
Charles Carroll, founding father and "an exemplar of Catholic and republican virtue" [Ecumenical]
CITIZEN JOURNALISM: Founding Catholic [Father]
"How the Catholic Church Built Western Civilization" ( Book Review )

Information: St. Elizabeth of Portugal Feast Day: July 4

Born: 1271, Aljafería Palace, Zaragoza, Kingdom of Aragon

Died: 4 July 1336, Estremoz Castle in Estremoz, Alentejo, Kingdom of Portugal

Canonized: 24 June 1625 by Pope Urban VIII

Major Shrine: Monastery of Santa Clara-a-Nova, Coimbra, Portugal[

Patron of: Third Order of St Francis

Information: Bl. Pier Giorgio Frassati

Feast Day: July 4

Born: April 6, 1901, Turin, Italy

Died: July 4, 1925, Turin, Italy

Beatified: May 20, 1990 by Pope John Paul II

Interactive Saints for Kids

St. Elizabeth of Portugal

Feast Day: July 04
Born: 1271 :: Died: 1336

Elizabeth was a Spanish princess and the daughter of Constantia and King Pedro III of Aragon. She was named after her great-aunt St. Elizabeth of Hungary. Elizabeth was beautiful and very lovable. She was well brought up and went to Mass every day.

When she was just twelve, she married King Denis of Portugal. So she became Queen Elizabeth of Portugal when she was not even a teenager. She was a charming wife and her husband was fond of her at first, but soon he began to cause her great suffering.

Though a good ruler, he did not have his wife's love of prayer and virtue. In fact, his sins of impurity were a disgrace and well-known throughout his kingdom.

St. Elizabeth tried to be a loving mother to her children, Prince Alphonso and Princess Constance. She was also generous and loving with the people of Portugal and spent time helping the sick and the poor.

Even though her husband was unfaithful, she prayed that God would change his heart. Elizabeth trusted God and refused to become bitter and angry. She strengthened her own prayer life and followed the Franciscan spirituality.

A little by little, the king was moved by her patience and good example. He began to live better. He apologized to his wife and showed her greater respect. In his last sickness the queen never left his side, except for Mass. King Denis died on January 6, 1325.

He was very sorry for his sins and his death was peaceful. This gentle woman was also a peacemaker between members of her own family and between nations. She rode out into the battlefield and was able to prevent war on two occasions.

After the king died Elizabeth gave her wealth to the poor and joined the lay Franciscan order. There she started the monastery of the Poor Clares, living a life of poverty, performing loving acts of charity and penance. She was a wonderful model of kindness toward the poor.

St. Elizabeth of Portugal died on July 4, 1336 of a fever. After her death, many miracles took place at her tomb.

Reflection: "If you love peace, all will be well."- St. Elizabeth

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 9
9.	And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.	Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi : Sequere me. Et surgens, secutus est eum.	και παραγων ο ιησους εκειθεν ειδεν ανθρωπον καθημενον επι το τελωνιον ματθαιον λεγομενον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω
10.	And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.	Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.	και εγενετο αυτου ανακειμενου εν τη οικια και ιδου πολλοι τελωναι και αμαρτωλοι ελθοντες συνανεκειντο τω ιησου και τοις μαθηταις αυτου
11.	And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?	Et videntes pharisæi, dicebant discipulis ejus : Quare cum publicanis et peccatoribus manducat magister vester ?	και ιδοντες οι φαρισαιοι ειπον τοις μαθηταις αυτου δια τι μετα των τελωνων και αμαρτωλων εσθιει ο διδασκαλος υμων
12.	But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.	At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus.	ο δε ιησους ακουσας ειπεν αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες
13.	Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.	Euntes autem discite quid est : Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.	πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν

9. And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he said to him, Follow me. And he arose, and followed him.
10. And it came to pass, as Jesus sat at meat in the house, behold, many Publicans and sinners came and sat down with him and his disciples.
11. And when the Pharisees saw it, they said to his disciples, Why does your Master eat with Publicans and sinners?
12. But when Jesus heard that, he said to them, They that be whole need not a physician, but they that are sick.
13. But go and learn what that means, I will have mercy, and not sacrifice: for I have not come to call the righteous, but sinners to repentance.

CHRYS; Having wrought this miracle, Christ would not abide in the same place, lest He should rouse the envy of the Jews. Let us also do thus, not obstinately opposing those who lay in wait for us. And as Jesus departed thence, (namely from the place in which He had done this miracle,) he saw a man sitting at the receipt of custom, Matthew by name.

JEROME; The other Evangelists from respect to Matthew have not called him by his common name, but say here, Levi, for he had both names. Matthew himself, according to that Solomon says, The righteous man accuses himself, calls himself both Matthew and Publican, to show the readers that none need despair of salvation who turn to better things, seeing He from a Publican became an Apostle.

GLOSS; He says, sitting at the receipt of custom, that is, in the place where the tolls were collected. He was named Telonarius, from a Greek word signifying taxes.

CHRYS; Herein he shows the excellent power of Him that called him; while engaged in this dangerous office He rescued him from the midst of evil, as also Paul while he was yet mad against the Church. He said to him, Follow me. As you have seen the power of Him that calls, so learn the obedience of him that is called; He neither refuses, nor requests to go home and inform his friends.

REMIG; He esteems lightly human dangers which might accrue to him from his masters for leaving his accounts in disorder, but, he arose, and followed him. And because he relinquished earthly gain, therefore of right was he made the dispenser of the Lord's talents.

JEROME; Porphyry and the Emperor Julian insist from this account, that either the historian is to be charged with falsehood, or those who so readily followed the Savior with haste and temerity, as if He called any without reason. They forget also the signs and wonders which had preceded, and which no doubt the Apostles had seen before they believed. Yea the brightness of effulgence or the hidden Godhead which beamed from His human countenance might attract them at first view. For if the loadstone can, as it is said, attract iron, how much more can the Lord of all creation draw to Himself whom He will!

CHRYS; But why did He not call him at the same time with Peter and John and the others? Because he was then still in a hardened state, but after many miracles, and great fame of Christ, when He who knows the inmost secrets of the heart, perceived him more disposed to obedience, then He called him.

AUG; Or, perhaps it is more probable that Matthew here turns back to relate something that he had omitted; and we may suppose Matthew to have been called before the sermon on the mount; for on the mount, as Luke relates, the twelve, whom He also named Apostles, were chosen.

GLOSS; Matthew places his calling among the miracles; for a great miracle it was, a Publican becoming an Apostle.

CHRYS; Why is it then that nothing is said of the rest of the Apostles how or when they were called, but only of Peter, Andrew, James, John, and Matthew? Because these were in the most alien and lowly stations, for nothing can he more disreputable than the office of Publican, nothing more abject than that of fisherman.

GLOSS; As a meet return for the heavenly mercy, Matthew prepared a great feast for Christ in His house, bestowing his temporal goods on Him of whom he looked to receive everlasting goods. It follows, And it came to pass as he sat at meat in the house.

AUG; Matthew has not said in whose house Jesus sat at meat (on this occasion), from which we might suppose, that this was not told in its proper order, but that what took place at some other time is inserted here as it happened to come into His mind; did not Mark and Luke who relate the same show that it was in Levi's that is, in Matthew's house.

CHRYS; Matthew being honored by the entrance of Jesus into his house, called together all that followed the same calling with himself; Behold many Publicans and sinners came and sat down with Jesus, and with his disciples.

GLOSS; The Publicans were they who were engaged in public business, which seldom or never can be carried on without sin. And a beautiful omen of the future, that he that was to be an Apostle and doctor of the Gentiles, at his first conversion draws after him a great multitude of sinners to salvation, already performing by his example what He was shortly to perform by word.

GLOSS; Tertullian says that these must have been Gentiles, because Scripture says, There shall be no payer of tribute in Israel, as if Matthew were not a Jew. But the Lord did not sit down to meat with Gentiles, being more especially careful not to break the Law, as also He gave commandment to His disciples below, Go not into the way of the Gentiles.

JEROME; But they had seen the Publican turning from sins to better things, and finding place of repentance, and on this account they do not despair of salvation.

CHRYS. This they came near to our Redeemer, and that not only to converse with Him, but to sit at meat with Him; for so not only by disputing, or healing, or convincing His enemies, but by eating with them, He often times healed such as were ill-disposed, by this teaching us, that all times, and all actions, may be made means to our advantage. When the Pharisees saw this they were indignant; And the Pharisees beholding said to his disciples, Why does your Master eat with Publicans and sinners? It should be observed, that when the disciples seemed to be doing what was sinful, these same addressed Christ, Behold your disciples are doing what it is not allowed to do on the Sabbath. Here they speak against Christ to His disciples, both being the part of malicious persons, seeking to detach the hearts of the disciple from the Master.

RABAN; They are in a twofold error; first, they esteemed themselves righteous, though in their pride they had departed far from righteousness; secondly, they charged with unrighteousness those who by recovering themselves from sin were drawing near to righteousness.

AUG; Luke seems to have related this a little differently; according to him the Pharisees say to the disciples, Why do you eat and drink with Publicans and sinners? not unwilling that their Master should be understood to be involved in the same charge; insinuating it at once against Himself and His disciples. Therefore Matthew and Mark have related it as said to the disciples, because go it was as much an objection against their Master whom they followed and imitated. The sense therefore is one in all, and so much the better conveyed, as the words are changed while the substance continues the same.

JEROME; For they do not come to Jesus while they remain in their original condition of sin, as the Pharisees and Scribes complain, but in penitence, as what follows proves; But Jesus hearing said, They that be whole need not a physician, but they that are sick.

RABAN; He calls Himself a physician, because by a wonderful kind of medicine He was wounded for our iniquities that He might heal the wound of our sin. By the whole, He means those who seeking to establish their own righteousness have not submitted to the true righteousness of God. By the sick, He means those who, tied by the consciousness of their frailty, and seeing that they are not justified by the Law, submit themselves in penitence to the grace of God.

CHRYS; Having first spoken in accordance with common opinion, He now addresses them out of Scripture, saying, Go and learn what that means, I will have mercy and not sacrifice.

JEROME; This text from Osee is directed against the Scribes and Pharisees, who, deeming themselves righteous, refused to keep company with Publicans and Sinners.

CHRYS; As much as to say; How do you accuse me for reforming sinners? Therefore in this you accuse God the Father also. For as He wills the amendment of sinners, even so also do I. And He shows that this that they blamed was not only not forbidden, but was even by the Law set above sacrifice; for He said not, I will have mercy as well as sacrifice, but chooses the one and rejects the other.

GLOSS; Yet does not God condemn sacrifice, but sacrifice without mercy. But the Pharisees often offered Sacrifices in the temple that they might seem to men to be righteous, but did not practice the deeds of mercy by which true righteousness is proved.

RABAN; He therefore warns them, that by deeds of mercy they should seek for themselves the rewards of time mercy that is above, and, not overlooking the necessities of the poor, trust to please God by offering sacrifice. Wherefore, He says, Go; that is, from the rashness of foolish fault-finding to a more careful meditation of Holy Scripture, which highly commends mercy, and proposes to them as a guide His own example of mercy, saying, I came not to call the righteous but sinners.

AUG; Luke adds to repentance, which explains the sense; that none should suppose that sinners are loved by Christ because they are sinners; and this comparison of the sick shows what God means by calling sinners, as a physician does the sick to be saved from their iniquity as from a sickness: which is done by penitence.

HILARY; Christ came for all; how is it then that He says He came not for the righteous? Were there those for whom it needed not that He should come? But no man is righteous by the law. He shows how empty their boast of justification, sacrifices being inadequate to salvation, mercy was necessary for all who were set under the Law.

CHRYS; Whence we may suppose that He is speaking ironically, as when it is said, Behold now Adam is become as one of us. For that there is none righteous on earth Paul shows, All have sinned, and need glory of God. By this saying He also consoled those who were called; as though He had said, So far am I from abhorring sinners, that for their sakes only did I come.

GLOSS; Or; Those who were righteous, as Nathanael and John the Baptist, were not to be invited to repentance. Or, I came not to call the righteous, that is, the feignedly righteous, those who boasted of their righteousness as the Pharisees, but those that owned themselves sinners.

RABAN; In the call of Matthew and the Publicans is figured the faith of the Gentiles who first gaped after the gain of the world, and are now spiritually refreshed by the Lord; in the pride of the Pharisees, the jealousy of the Jews at the salvation of the Gentiles. Or, Matthew signifies the man intent on temporal gain; Jesus sees him, when He looks on him with the eyes of mercy. For Matthew is interpreted ' given,' Levi 'taken,' the penitent is taken out of the mass of the perishing, and by God's grace given to the Church. And Jesus said to him, Follow Me, either by preaching, or by the admonition of Scripture, or by internal illumination.

Catena Aurea Matthew 9

The Calling of Saint Matthew

Caravaggio

1599-1600
Oil on canvas, 322 x 340 cm
Contarelli Chapel, San Luigi dei Francesi, Rome

CATHOLIC ALMANAC

Friday, July 4

Liturgical Color: White

Today is the Memorial of St. Francis of
Assisi, founder of the Franciscan Order. A
fervent believer in prayer and penance, he
received the stigmata in 1224. He humbly
believed himself to be the least of the least
until his death.

Day 203 - What are the seven gifts of the Holy Spirit? // What are the fruits of the Holy Spirit?

What are the seven gifts of the Holy Spirit?

The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. With these the Holy Spirit "endows" Christians, in other words, he grants them particular powers that go beyond their natural aptitudes and gives them the opportunity to become God's special instruments in this world.

We read in one of Paul's letters: "To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues" (1 Cor 12:8-10).

What are the fruits of the Holy Spirit?

The fruits of the Holy Spirit are charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity (Gal 5:22-23).

In the "fruits of the Holy Spirit" the world can see what becomes of people who let themselves be adopted, led, and completely formed by God. The fruits of the Holy Spirit show that God really plays a role in the life of Christians. (YOUCAT questions 310-311)

Dig Deeper: CCC section (1830-1832) and other references here.

Part 3: Life in Christ (1691 - 2557)

Section 1: Man's Vocation — Life in the Spirit (1699 - 2051)

Chapter 1: The Dignity of the Human Person (1700 - 1876)

Article 7: The Virtues (1803 - 1845)

III. THE GIFTS AND FRUITS OF THE HOLY SPIRIT ⇡

1830

The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

186
(all)

1831

The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David.¹⁰⁹ They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations. Let your good spirit lead me on a level path.¹¹⁰

For all who are led by the Spirit of God are sons of God ... If children, then heirs, heirs of God and fellow heirs with Christ.¹¹¹

109.

Cf. Isa 11:1-2.

110.

111.

The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. The tradition of the Church lists twelve of them: "charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity."¹¹²

112.

Gal 5:22-23 (Vulg.).

Catholic Culture

Daily Readings for:July 04, 2014
(Readings on USCCB website)

Collect: God of justice, Father of truth, who guide creation in wisdom and goodness to fulfillment in Christ your Son, open our hearts to the truth of his Gospel, that your peace may rule in our hearts and your justice guide our lives. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Egg and Caper Sauce

o Fourth of July Dinner Menu

o Independence Barbecue Menu

o Independence Day Cake

o Poached Salmon

o Rice Waffles

o Sauce for Rice Waffles

o Special Strawberry Shortcake

o Watermelon Pickle

ACTIVITIES

o July 4: Independence Day

o Religion in the Home for Preschool: July

PRAYERS

o July Devotion: The Precious Blood

o Serran Prayer for Vocations

LIBRARY

o Better Concept Of Freedom, A | George Weigel

o Ethics In Government | David P. Schippers

o Faith and Patriotism | Archbishop Charles J. Chaput O.F.M. Cap.

o The Philosophy of American Patriotism In the Present Crisis | Fr. H.F. Tiblier S.J.

o What Is Patriotism? | Fr. Stephen J. Brown S.J.

· Ordinary Time: July 4th

· Independence Day (USA)

Today is the national celebration of our Nation's independence. As we celebrate let us remember to pray that God will strengthen and bless America and make our nation a haven of liberty and justice for all — born and unborn.

Independence Day
On April 19, 1775, American minutemen faced English soldiers on the village green in Lexington, Massachusetts. Someone — no one to this day knows who — fired a shot, and a battle followed which marked the beginning of the American Revolution.

After the Battle of Lexington, the desire of Americans for complete independence from England grew stronger. Less than a month after that battle, the Second Continental Congress met in Philadelphia. On July 4, 1776, the Congress issued a Declaration of Independence, announcing "that these united colonies are, and of right ought to be, free and independent states."

For a time it seemed to some that the fight for independence was a hopeless struggle, but an important American victory at Saratoga marked a turning point in the war. After that victory the Americans gained a strong ally, France. With the help of France, the Americans went on to win a final victory over the English at Yorktown. The English Parliament then decided to make peace and accept American independence.

With independence won, the thirteen states set out to form a new nation. There were strong differences among the states, but Americans came to understand the need for unity, and devised a new plan for government—the Constitution.

The new government, under the Constitution, was faced with many problems, both at home and abroad. However it found ways to solve these problems, and the United States began to grow rapidly.

Excerpted from American History, published by Laidlaw Brothers.

Things to Do:

Read the Declaration of Independence and see what grievances our Founding Fathers had with England. This same site offers links to learn more about the founding of our nation.

Catholic Culture Library Related Articles

On Being Catholic American

First Centenary of First American Bishops

How Birth Control Changed America — For The Worse

The Philosophy of American Patriotism In the Present Crisis

The Jefferson Bible

The Relevance of Thomas Jefferson

Thomas Jefferson and Freedom of Religion

What Is Patriotism?

Sapientiae Christianae—On Christians as Citizens

The Word Among Us

Meditation: Matthew 9:9-13

Independence Day (USA)

Those who are well do not need a physician, but the sick do. (Matthew 9:12)

Jesus could just as easily have been saying those who think they are well do not need a physician. Look at the difference between Matthew and the Pharisees who were hounding Jesus! Matthew must have known that Jesus was offering him something he needed because he immediately left everything behind to become a disciple. But it seems that the Pharisees remained closed to the life Jesus was offering them.

What a loss for them! Think of all the mercy, restoration, and power that Jesus was poised to shower on these men who had devoted themselves to God’s law. And not just the Pharisees, but to us! But to the degree that we think we don’t need it, or we need to prove ourselves worthy of it, we’re missing the joy and freedom that come from Christ.

So when you struggle, or when you sin, take courage. Rejoice! These things can serve as “speed bumps” to get your attention, so that you can slow down and hear Jesus calling your name. Just as he did for Matthew, he is waiting to share a meal with you—a blessing that he has been storing up just for you. St. Paul rejoiced in his weakness because he knew that it was then that God could show his strength through him (2 Corinthians 12:9-10). You too can rejoice as you see your need because it will move you to open yourself to more of God’s blessings!

Imagine how much untapped blessing we can close ourselves off from just because we are afraid to admit our needs. Or because we’re too self-conscious to let other people, like our confessor, see our weakness. Or because we don’t feel we’re worthy of God’s lavish love. Don’t let this happen!

Jesus is waiting. He’s looking at you with love and he wants to pour his mercy on you. He wants to bring you into his freedom. Imagine how the Pharisees’ response must have saddened him. And imagine his joy when any one of us follows Matthew’s example and welcomes him with open arms!

“Jesus, I run to you! I am not afraid to say that I am sick and in need of a physician. I need your mercy and forgiveness. Fill me with your life!”

Amos 8:4-6, 9-12; Psalm 119:2, 10, 20, 30, 40, 131

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for July 4, 2014:

How much independence is good in a marriage? Certainly husband and wife should not depend on the other for their identity or self worth, BUT interdependence is better. What do you depend on your spouse to do around your home?

10 Things You Should Know About the American Founding

Regnum Christi

Where Mercy Reigns.

| SPIRITUAL LIFE | NEWS

2014-07-04. Friday of the Thirteenth Week in Ordinary Time

Matthew 9:9-13

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, "Follow me." And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, "Why does your teacher eat with tax collectors and sinners?" He heard this and said, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ´I desire mercy, not sacrifice.´ I did not come to call the righteous but sinners."

Introductory Prayer: Lord, I come to you in this meditation ready to do whatever it is you ask. Left to myself I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”

Petition: Lord, grant me the grace of a humble and contrite heart.

1. "Why Does Your Teacher Eat with Tax Collectors and Sinners?" The Pharisees want to keep their status secure. In their eyes, religion is not a quest for truth, but a way to tranquilize their conscience under the guise of a law which makes few demands on them. They are unwilling to break away from the “baby food” that is the old law and chew on the “steak” of real holiness. It is easy to return back to “baby food” and to remember the times when God was asking less, in order to keep a false sense of peace. Such a manner is never enough, though, for an honest man of God, who learns every day to face the brutal facts of who he really is before God – that God expects much from him, and that the Lord’s grace will empower him to deliver. I must seek out the areas of routine where I have justified myself in giving less than what Christ is really asking.

2. “I Did Not Come to Call the Righteous but Sinners." How does God pick which souls to approach with his consoling presence? “Through the abundance of your mercy, O God our Savior, you appeared to sinners and tax collectors. Where else was your light to shine if not upon those who were sitting in darkness? Glory be to you!” (Irenaeus, Anthologion, 1:1390). Christ is attracted to those to whom his grace will mean something, those in whom there is fertile ground for a response to his invitation to holiness. No abundance of religious achievement or spiritual knowledge will catch his attention, but put in front of him a contrite soul ready to abandon himself to his grace, and there he is.

3. “Those Who Are Well Do Not Need a Physician, But the Sick Do.”

A posture of humility helps us to never take God’s mercy for granted. One day Brother Elias found St. Francis crying over how terrible a sinner he was. Surprised, Br. Elias asked how he could think such a thing. Francis therein recalled all the graces he had received, and reflected that if any other man had received them they would have been a far greater man than he (Crowley, A Day With the Lord, p.146). Such are the saints – never satisfied with themselves, always in need of God and his mercy. All that Christ needs to make me a saint is that I have a heart ready to change and be ready to base myself on his grace and less on my formulas for success.

Conversation with Christ: Lord, I ask you to receive me in all my weakness, so that I may more confidently base my future growth on your grace and mercy. Let me enter heaven, as St. Theresa of the Child Jesus wished, “with my hands empty.” All glory and victory is yours alone. Thank you for choosing me, out of love for me.

Resolution: I will set a time and place for confession this week, that I may honor God’s mercy and show with my fervor what it means for me to be his chosen one.

Homily of the Day

July 4, 2014

In the first reading, the prophet Amos exposes the wrongdoings of exploiters and swindlers. Obviously the sins of the present time are also the sins of the past. Amos warns Israel of a mysterious punishment from God on evildoers – darkness, mourning, famine and drought of the word of God. The last punishment is the most scary. It means that God can be so fed up with us as to stop talking to us. If our sins become too much to bear, God will leave us to our depraved actions till we are so dried up and thirsty for his love and mercy. Hell is not fire and brimstone, but a place where God is absent because there He is not wanted. And there, the emptiness man feels after years of selfish actions, such as exploiting others and immoral living, will surface and gnaw at him because only God can truly fill up and make us happy. Not money, success, fame, power or prestige.

The gospel gives us hope. Jesus comes to save sinners. The tax collector Matthew must have experienced the meaninglessness of accumulating riches, exploiting others, etc. He must also have resolved to amend his ways after listening to Jesus preach. The world and all its allurements cannot satisfy man. Only Jesus, Son of God and saviour of the world, can. Do we believe this? Have you finally realized this? If you are still thinking that the world can give you happiness, true happiness, Jesus is coming to you and inviting you to change your mentality. Do not be like the Pharisees who were self-righteous and who looked down on others. Jesus is willing to dine with us even if we are sinners. Are we interested in dining with him or do we prefer the company of the devil?

One Bread, One Body

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All Issues > Volume 30, Issue 4

<< Friday, July 4, 2014 >>

St. Elizabeth of Portugal

Amos 8:4-6, 9-12
View Readings

Psalm 119:2, 10, 20, 30, 40, 131

Matthew 9:9-13
Similar Reflections

VIVE LA DIFFERENCE!

"When will the new moon be over?" —Amos 8:5

Like worshippers in Amos' time, many of today's worshippers think: "When will church be over? Then I can:

watch the ball games,
go see a movie,
tell my neighbor how much I dislike my priest's homilies,
get something to eat,
do my own thing, or
remind God what a sacrifice it is to be at church today."

After we heed the call of Jesus to "go and learn the meaning of the words: 'It is mercy I desire and not sacrifice' " (Mt 9:13), then our worship changes. During Mass, we think: "When church is over, I can:

tell my family that I love them,
share Jesus with my neighbors, even with the outcast (Mt 9:10),
thank and encourage my priest (see Heb 13:17),
follow Jesus (Mt 9:9),
show mercy to someone who has hurt me (Mt 9:13), and
let God know how grateful I am for His mercy to me."

Do you see what Jesus means when He points out the difference between heartfelt mercy and sacrifice?

Prayer: "Jesus, meek and humble of heart, make my heart like unto Thine."

Promise: "Happy are they who observe His decrees, who seek Him with all their heart." —Ps 119:2

Praise: St. Elizabeth didn't wait until her husband treated her well to love him. She loved him as he was with all his faults and sinfulness.

St. Joseph, guardian of the Infant Jesus, we pray, PROTECT THE UNBORN!