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Where Mercy Reigns.

| SPIRITUAL LIFE | NEWS

2014-07-04. Friday of the Thirteenth Week in Ordinary Time

Matthew 9:9-13

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, "Follow me." And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, "Why does your teacher eat with tax collectors and sinners?" He heard this and said, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ´I desire mercy, not sacrifice.´ I did not come to call the righteous but sinners."

Introductory Prayer: Lord, I come to you in this meditation ready to do whatever it is you ask. Left to myself I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”

Petition: Lord, grant me the grace of a humble and contrite heart.

1. "Why Does Your Teacher Eat with Tax Collectors and Sinners?" The Pharisees want to keep their status secure. In their eyes, religion is not a quest for truth, but a way to tranquilize their conscience under the guise of a law which makes few demands on them. They are unwilling to break away from the “baby food” that is the old law and chew on the “steak” of real holiness. It is easy to return back to “baby food” and to remember the times when God was asking less, in order to keep a false sense of peace. Such a manner is never enough, though, for an honest man of God, who learns every day to face the brutal facts of who he really is before God – that God expects much from him, and that the Lord’s grace will empower him to deliver. I must seek out the areas of routine where I have justified myself in giving less than what Christ is really asking.

2. “I Did Not Come to Call the Righteous but Sinners." How does God pick which souls to approach with his consoling presence? “Through the abundance of your mercy, O God our Savior, you appeared to sinners and tax collectors. Where else was your light to shine if not upon those who were sitting in darkness? Glory be to you!” (Irenaeus, Anthologion, 1:1390). Christ is attracted to those to whom his grace will mean something, those in whom there is fertile ground for a response to his invitation to holiness. No abundance of religious achievement or spiritual knowledge will catch his attention, but put in front of him a contrite soul ready to abandon himself to his grace, and there he is.

3. “Those Who Are Well Do Not Need a Physician, But the Sick Do.”

A posture of humility helps us to never take God’s mercy for granted. One day Brother Elias found St. Francis crying over how terrible a sinner he was. Surprised, Br. Elias asked how he could think such a thing. Francis therein recalled all the graces he had received, and reflected that if any other man had received them they would have been a far greater man than he (Crowley, A Day With the Lord, p.146). Such are the saints – never satisfied with themselves, always in need of God and his mercy. All that Christ needs to make me a saint is that I have a heart ready to change and be ready to base myself on his grace and less on my formulas for success.

Conversation with Christ: Lord, I ask you to receive me in all my weakness, so that I may more confidently base my future growth on your grace and mercy. Let me enter heaven, as St. Theresa of the Child Jesus wished, “with my hands empty.” All glory and victory is yours alone. Thank you for choosing me, out of love for me.

Resolution: I will set a time and place for confession this week, that I may honor God’s mercy and show with my fervor what it means for me to be his chosen one.

Homily of the Day

July 4, 2014

In the first reading, the prophet Amos exposes the wrongdoings of exploiters and swindlers. Obviously the sins of the present time are also the sins of the past. Amos warns Israel of a mysterious punishment from God on evildoers – darkness, mourning, famine and drought of the word of God. The last punishment is the most scary. It means that God can be so fed up with us as to stop talking to us. If our sins become too much to bear, God will leave us to our depraved actions till we are so dried up and thirsty for his love and mercy. Hell is not fire and brimstone, but a place where God is absent because there He is not wanted. And there, the emptiness man feels after years of selfish actions, such as exploiting others and immoral living, will surface and gnaw at him because only God can truly fill up and make us happy. Not money, success, fame, power or prestige.

The gospel gives us hope. Jesus comes to save sinners. The tax collector Matthew must have experienced the meaninglessness of accumulating riches, exploiting others, etc. He must also have resolved to amend his ways after listening to Jesus preach. The world and all its allurements cannot satisfy man. Only Jesus, Son of God and saviour of the world, can. Do we believe this? Have you finally realized this? If you are still thinking that the world can give you happiness, true happiness, Jesus is coming to you and inviting you to change your mentality. Do not be like the Pharisees who were self-righteous and who looked down on others. Jesus is willing to dine with us even if we are sinners. Are we interested in dining with him or do we prefer the company of the devil?