Posted on 11/27/2014 6:41:16 PM PST by Salvation
Retired Pope Benedict XVI is pictured among cardinals, including Cardinal Timothy M. Dolan of New York, right, a few minutes before the start a consistory at which Pope Francis created 19 new cardinals in St. Peter's Basilica at the Vatican Feb. 22. (CNS photo/Paul Haring)
Scholars: No, Benedict XVI doesn’t support Kasper in synod debates | CNA | Catholic World Report
A new volume of Ratzinger’s collected works includes a revised essay on the reception of Communion by the divorced and remarried.
A new volume of Benedict XVI’s collected works includes an updated version of a 1972 essay in which he had suggested that the divorced and remarried could receive Communion—but the Pope had long since abandoned that position, scholars noted.
“In his book The Gospel of the Family, Cardinal Walter Kasper cites a 1972 essay by Joseph Ratzinger…it is unfortunate that Cardinal Kasper failed to mention that Ratzinger retracted the proposal or ‘Vorschlag’ outlined in his 1972 essay,” Dr. Nicholas Healy, an assistant professor at the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., told CNA Nov. 24.
As a priest of the Archdiocese of Munich and Freising, Joseph Ratzinger—who would later become Pope Benedict XVI—published an essay in 1972 which argued for access, under certain limited conditions, to Communion for the divorced and remarried. While affirming the indissolubility of marriage, Ratzinger and similar authors “appealed to certain passages in the Church Fathers that seem to allow leniency in emergency situations,” Healy wrote in a recent issue of Communio.
This line of argument was taken up in a 1977 book by Walter Kasper, who was then a priest of the Diocese of Rottenburg.
That year, Ratzinger was appointed Archbishop of Munich and Freising, and in that capacity he participated in the 1980 Synod on the Family, where he stated that “it will be up to the synod to show the correct approach to pastors” in the matter of Communion for the divorced and remarried.
The concluding document of that synod, 1981’s Familiaris consortio, found that “reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when, for serious reasons, such as for example the children’s upbringing, a man and a woman cannot satisfy the obligation to separate, they ‘take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples.’”
Days after that document was issued, Cardinal Ratzinger was appointed prefect of the Congregation for the Doctrine of the Faith.
Then, in 1991, a canon lawyer, Fr. Theodore Davey, suggested that confession and spiritual direction could open up the way for the divorced and remarried to receive Communion, and cited Ratzinger’s 1972 essay in support of his position.
Cardinal Ratzinger quickly retracted the “suggestions” of his 1972 essay as no longer tenable, because they were made “as a theologian in 1972. Their implementation in pastoral practice would of course necessarily depend on their corroboration by an official act of the magisterium to whose judgment I would submit…. Now the Magisterium subsequently spoke decisively on this question in the person of (St. John Paul II) in Familiaris consortio.”
The issue re-emerged in 1993...
** reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. **
Catholic Ping!
One more time for the hard of hearing in the bleachers...
Why is Benedict not still pope?
Lavender mafia got rid of him. They control the Vatican.
But, "Yes", Francis did support Kasper before and during the SinNod debates.
Sources please.
Check the dates in the article. This has nothing to do with Pope Francis.
In all the din of argument, I look for evidence. And Burke has said there isn't any. I tend to trust Burke as a competent jurist, a knowledgeable commentator, and one of the most upright prelates inte Church.
Those who want to line up against Burke are of course free to do so. But they had better have disposative evidence.
Kasper’s resurrection from “forced retirement” to promote mortal sin has everything to do with Francis.
Francis demoted Cardianl Burke from three significant posts in the Catholic Church. Francis, as is Kasper, is lined up against Burke.
Cardinal Burke said that he had no evidence, not that there is no evidence. He was just passing the buck, by my reading.
In my opinion, Benedict, never wanted to be Pope in the first place. When he saw a way out he took it.
These are upright, honest, God-serving men Both (unlike, unfortunately, Fracis) are known for their precision of communication, bth isn speech and in writing.
It seems foul to attribute base motives to the best men. I't pains me to think the habitual reflex cynicism is spreading.
(Just reading Sigrid Undset's bio of St. Catherine of Siena. Whole string of bad Popes then ---14th century, Good Lord! --- with saints like Catherine entreating, advising, commanding them in the name of CHrist Crucified to get back on track and do the right thing.)
But Josef Ratsinger would not quit out of personal distaste for the job. It's true he was naturally equipped to be a scholar, not an administrator of that pack of One-Eyed Jacks known as the Curia. BUt he had the stones. He would have died there if needed. He just was convinced that the Lord was telling him he needed to hand on the job before he had physicially and intellectually weakened to the point where he couldn't lead the flock. He abdicated the position for exactly the reasons he accepted it in the first place. As the best way to serve Christ's Church.
Of course Francis is getting so much ink, I have really stopped paying attention to the circus. Everyone seems to have a agenda and are trying to use his name to move it forward. I still don't know who Francis really is. I am not inclined to worry about it further.
Benedict is now a very old man. Even twenty years ago,he was not in really good health. One may reasonably assume that he did not think that the Church would be well served by a pope as helpless as John Paul had been in his last few years, especially as —it seems—he had no one who could serve him as he had served John Paul.
I interpret Cardinal Burke as avoiding the issue, colloquially 'passing the buck'. That is understandable, under the circumstances, and I do not consider it to be morally reprehensible. There was no ambiguity on his part and he was not equivocating.
I am trying to understand.
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