Reading 1 1 Sm 8:4-7, 10-22a

All the elders of Israel came in a body to Samuel at Ramah
and said to him, "Now that you are old,
and your sons do not follow your example,
appoint a king over us, as other nations have, to judge us."

Samuel was displeased when they asked for a king to judge them.
He prayed to the LORD, however, who said in answer:
"Grant the people's every request.
It is not you they reject, they are rejecting me as their king."

Samuel delivered the message of the LORD in full
to those who were asking him for a king.
He told them:
"The rights of the king who will rule you will be as follows:
He will take your sons and assign them to his chariots and horses,
and they will run before his chariot.
He will also appoint from among them his commanders of groups
of a thousand and of a hundred soldiers.
He will set them to do his plowing and his harvesting,
and to make his implements of war and the equipment of his chariots.
He will use your daughters as ointment makers, as cooks, and as bakers.
He will take the best of your fields, vineyards, and olive groves,
and give them to his officials.
He will tithe your crops and your vineyards,
and give the revenue to his eunuchs and his slaves.
He will take your male and female servants,
as well as your best oxen and your asses,
and use them to do his work.
He will tithe your flocks and you yourselves will become his slaves.
When this takes place,
you will complain against the king whom you have chosen,
but on that day the LORD will not answer you."

The people, however, refused to listen to Samuel's warning and said,
"Not so! There must be a king over us.
We too must be like other nations,
with a king to rule us and to lead us in warfare
and fight our battles."
When Samuel had listened to all the people had to say,
he repeated it to the LORD, who then said to him,
"Grant their request and appoint a king to rule them."

Responsorial Psalm PS 89:16-17, 18-19

R. (2) For ever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
For you are the splendor of their strength,
and by your favor our horn is exalted.
For to the LORD belongs our shield,
and to the Holy One of Israel, our King.
R. For ever I will sing the goodness of the Lord.

Alleluia Lk 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

Gospel Mk 2:1-12

When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
"Child, your sins are forgiven."
Now some of the scribes were sitting there asking themselves,
"Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?"
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, "Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
'Your sins are forgiven,'
or to say, 'Rise, pick up your mat and walk'?
But that you may know
that the Son of Man has authority to forgive sins on earth"
-he said to the paralytic,
"I say to you, rise, pick up your mat, and go home."
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, "We have never seen anything like this."

From: 1 Samuel 8:4-7, 10-22a

The People Ask For a King (Continuation)

[4] Then all the elders of Israel gathered together and came to Samuel at Ramah
[5] and said to him, “Behold, you are old and your sons do not walk in your ways;
now appoint for us a king to govern us like all the nations.” [6] But the thing dis-
pleased Samuel when they said, “Give us a king to govern us.” And Samuel
prayed to the LORD. [7] And the LORD said to Samuel, “Hearken to the voice
of the people in all that they say to you, for they have not rejected you, but they
have rejected me from being king over them.

[10] So Samuel told all the words of the LORD to the people who were asking
a king from him. [11] He said, “These will be the ways of the king who will reign
over you: he will take your sons and appoint them to his chariots and to be his
horsemen, and to run before his chariots; [12] and he will appoint for himself com-
manders of thousands and commanders of fifties, and some to plough his ground
and to reap his harvest, and to make his implements of war and the equipment of
his chariots. [13] He will take your daughters to be perfumers and cooks and ba-
kers. [14] He will take the best of your fields and vineyards and olive orchards and
give them to his servants. [15] He will take the tenth of your grain and of your vine-
yards and give it to his officers and to his servants. [16] He will take your menser-
vants and maidservants, and the best of your cattle and your asses, and put them
to his work. [17] He will take the tenth of your flocks, and you shall be his slaves.
And in that day you will cry out because of your king, whom you have chosen for
yourselves; but the LORD will not answer you in that day.”

[19] But the people refused to listen to the voice of Samuel; and they said, “No!
but we will have a king over us, [20] that we also may be like all the nations, and
that our king may govern us and go out before us and fight our battles.” [21] And
when Samuel had heard all the words of the people, he repeated them in the ears
of the LORD. [22a] And the LORD said to Samuel, “Hearken to their voice, and
make them a king.”

*********************************************************************************************
Commentary:

8:1-12:25. These chapters deal with the first steps towards the establishment
of the monarchy which will last right up to the Babylonian captivity. These will be
very important years for the political life and religious practice of the chosen peo-
ple; under the guidance of the prophets they will gradually learn about the full
implications of the events that unfold.

Before dealing with the reign of the first king, Saul, the book has five chapters
about the difficulties surrounding the choice of king. They raise the whole ques-
tion of the need for and validity of the institution of kingship. Some of the narra-
tives are pro-monarchy, (cf. 9:1-10:16; 11:1-15), while others are strongly against
(cf. 8:1-22; 10:17-21; 12:1-15). It may be that in the last years of Samuel’s life
there were already these two opposed tendencies; but it is more likely that the
anti-royalist thinking in the book came from a Deuteronomic author of a later pe-
riod (sixth century BC) who was well aware of the disasters the kings caused.
Anyway, we need to remember that the last editor of this book is interpreting his-
tory in a theological way, showing how the Lord intervenes in the affairs of men,
sometimes permitting rulers to transgress gravely, sometimes punishing them to
make them mend their ways. The main message is that the Lord never remains
aloof or indifferent.

8:1-23. The misfortunes into which the kings will plunge Israel are summarized
in this chapter. The worst sort had to do with religion—apostasy and idolatry (vv.
7-8). The sacred writer stresses how sinful that was by reminding his readers
about the Israelites’ disloyalty after their escape from Egypt and by showing
that the warning comes from the Lord himself.

The monarchy was also responsible for social disasters. The so-called “statute
of the king” placed here on Samuel’s lips (vv. 10-17), is probably a summary of
an ancient document which regulated the monarchies of most of the “city-states”
of the Middle East; we find recorded here the worst abuses, so severely con-
demned in Deuteronomy (Deut 17:14-20).

However, the real danger is that the people, by choosing a king and swearing
allegiance to him, will be excluding God from the picture (cf. v. 18). From now
on the prophets will spend most of their energy convincing people that trusting in
God does not mean one has to reject human resources (such as the monarchy),
nor does the use of human resources involve turning one’s back on God. In any
event, the main danger posed by having a monarchy will be a tendency to solve
military, political and social problems without reference to God or even in contra-
vention of his Law.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 2:1-12

The Curing of a Paralytic

[1] And when [Jesus] returned to Capernaum after some days, it was reported
that He was at home. [2] And many were gathered together, so that there was no
longer room for them, not even about the door; and He was preaching the word to
them. [3] And they came, bringing to Him a paralytic carried by four men. [4] And
when they could not get near Him because of the crowd, they removed the roof a-
bove Him; and when they had made an opening, they let down the pallet on which
the paralytic lay. [5] And when Jesus saw their faith, He said to the paralytic,
“My son, your sins are forgiven.”

[6] Now some of the scribes were sitting there, questioning in their hearts, [7]
“Why does this man speak thus? It is blasphemy! Who can forgive sins but God
alone?” [8] And immediately Jesus, perceiving in His spirit that they thus ques-
tioned within themselves, said to them, “Why do you question thus in your
hearts? [9] Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to
say, ‘Rise, take up your pallet and walk?’ [10] But that you may know that the
Son of Man has authority on earth to forgive sins”—He said to the paralytic—[11]
“I say to you, rise, take up your pallet and go home.” [12] And he rose, and im-
mediately took up the pallet and went out before them all; so that they were all
amazed and glorified God, saying, “We never saw anything like this!”

*********************************************************************************************
Commentary:

4. Many Jewish houses had a terraced roof accessible by steps at the back.
The same structure can be found even today.

5. Here Jesus emphasizes the connection between faith and the forgiveness of
sins. The boldness of the people who brought in the paralytic shows their faith
in Christ, and this faith moves Jesus to forgive the man’s sins. We should ques-
tion how God views our faith: the faith of these people leads to the instantaneous
physical and spiritual curing of this man. We should notice also that one per-
son’s need can be helped by the merits of another.

In this man’s physical paralysis, St. Jerome sees a type or figure of spiritual pa-
ralysis: the cripple was unable to return to God by his own efforts. Jesus, God
and man, cured him of both kinds of paralysis (cf. “Comm. in Marcum, in loc.”).
Cf. notes on Matthew 9:2-7.

Jesus’ words to the paralytic—”Your sins are forgiven”—reflect the fact that his
pardon involves a personal encounter with Christ; the same happens in the
Sacrament of Penance: “In faithfully observing the centuries-old practice of the
Sacrament of Penance—the practice of individual confession with a personal act
of sorrow and an intention to amend and make satisfaction—the Church is defen-
ding the human soul’s individual right, man’s right to a more personal encounter
with the crucified forgiving Christ, with Christ saying, through the minister of the
Sacrament of Reconciliation: ‘Your sins are forgiven’; ‘Go, and do not sin again’
(John 8:11). As is evident, this is also a right on Christ’s part with regard to eve-
ry human being in the soul’s life constituted by the moment of conversion and
forgiveness” (John Paul II, “Redemptor Hominis”, 20).

7-12. Here we find a number of indicators of Jesus’ divinity: He forgives sins, He
can read the human heart and has the power to instantly cure physical illnesses.
The scribes know that only God can forgive sins. This is why they take issue
with our Lord’s statement and call it blasphemous. They require a sign to prove
the truth of what He says. And Jesus offers them a sign. Thus just as no one
can deny that the paralytic has been cured, so no one can reasonably deny that
he has been forgiven his sins. Christ, God and man, exercised power to forgive
sins and, in His infinite mercy, He chose to extend this power to His Church. Cf.
note on Matthew 9:3-7.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Readings at Mass

Liturgical Colour: Green.

First reading
1 Samuel 8:4-7,10-22 ©

All the elders of Israel gathered together and came to Samuel at Ramah. ‘Look,’ they said to him ‘you are old, and your sons do not follow your ways. So give us a king to rule over us, like the other nations.’ It displeased Samuel that they should say, ‘Let us have a king to rule us’, so he prayed to the Lord. But the Lord said to Samuel, ‘Obey the voice of the people in all that they say to you, for it is not you they have rejected; they have rejected me from ruling over them.’

All that the Lord had said Samuel repeated to the people who were asking him for a king He said, ‘These will be the rights of the king who is to reign over you. He will take your sons and assign them to his chariotry and cavalry, and they will run in front of his chariot. He will use them as leaders of a thousand and leaders of fifty; he will make them plough his ploughland and harvest his harvest and make his weapons of war and the gear for his chariots. He will also take your daughters as perfumers, cooks and bakers. He will take the best of your fields, of your vineyards and olive groves and give them to his officials. He will tithe your crops and vineyards to provide for his eunuchs and his officials. He will take the best of your manservants and maidservants, of your cattle and your donkeys, and make them work for him. He will tithe your flocks, and you yourselves will become his slaves. When that day comes, you will cry out on account of the king you have chosen for yourselves, but on that day God will not answer you.’

The people refused to listen to the words of Samuel. They said, ‘No! We want a king, so that we in our turn can be like the other nations; our king shall rule us and be our leader and fight our battles.’ Samuel listened to all that the people had to say and repeated it in the ears of the Lord. The Lord then said to Samuel, ‘Obey their voice and give them a king.’

Psalm	Psalm 88:16-19 ©

I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,

who walk, O Lord, in the light of your face,

who find their joy every day in your name,

who make your justice the source of their bliss.

I will sing for ever of your love, O Lord.

For you, O Lord, are the glory of their strength;

by your favour it is that our might is exalted;

for our ruler is in the keeping of the Lord;

our king in the keeping of the Holy One of Israel.

I will sing for ever of your love, O Lord.

Gospel Acclamation	cf.Ep1:17,18

Alleluia, alleluia!

May the Father of our Lord Jesus Christ

enlighten the eyes of our mind,

so that we can see what hope his call holds for us.

Alleluia!

Or	Lk7:16

Alleluia, alleluia!

A great prophet has appeared among us;

God has visited his people.

Alleluia!

Gospel	Mark 2:1-12 ©

When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowd made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’ Now some scribes were sitting there, and they thought to themselves, ‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’ Jesus, inwardly aware that this was what they were thinking, said to them, ‘Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say, “Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he turned to the paralytic – ‘I order you: get up, pick up your stretcher, and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, ‘We have never seen anything like this.’

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

Feast of
the Holy Name of Jesus

Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")

Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."

Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."

Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."

Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."

Blessed be the most holy Name of Jesus without end!

January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil:2:10-11

The Most Holy Name
The Power of Jesus’ Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

Philippians 2
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Daily Gospel Commentary

Friday of the First week in Ordinary Time

Commentary of the day
Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homily 29 on St. Matthew, 29: 1-3

"Who but God alone can forgive sins?"

"They came bringing to him a paralytic." The evangelists say not only that they brought him, but that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing everything to him. In the beginning of the ministry he himself went about, and did not require so much faith of those that came to him; but in this case they approached him, and faith was required on their part. For, "Seeing," it is said, "their faith;" that is, the faith of them that had let the man down... In this case the sick man too showed much faith; for he would not have let himself be let down through the roof, unless he had believed.

Since they had shown such great faith, Jesus also shows his own power, his authority to absolve sins, signifying that he is equal in honor with his Father. He implied it from the beginning, by his teaching, when he taught them "as one having authority"; by the leper, when he said, "I will do it. Be made clean"; by the sea, when he calmed it with a mere word; by the demons, when they acknowledged him as their judge . . . Here, he signifies his indifference to honor by not hastening to heal the visible body; he healed first that which is invisible, the soul, by forgiving his sins; which indeed saved the man, but brought no great glory to Christ. Then some people, in their malice, wanted to assail him; it only served to make the miracle even more evident, against their will.

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January 15, 2016

Friday of the First Week in Ordinary Time

Reading 1 1 Sm 8:4-7, 10-22a

Responsorial Psalm PS 89:16-17, 18-19

Alleluia Lk 7:16

Gospel Mk 2:1-12

Readings at Mass

Feast of
the Holy Name of Jesus

January 2016

Pope's Intentions

Universal: Interreligious Dialogue - That sincere dialogue among men and women of different faiths may produce the fruits of peace and justice.

Evangelization: Christian Unity- That by means of dialogue and fraternal charity and with the grace of the Holy Spirit, Christians may overcome divisions.

Friday of the First week in Ordinary Time