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The Story of Hosea and What It Teaches About God and Holy Matrimony
Archdiocese of Washington ^ | 07-10-18 | Msgr. Charles Pope

Posted on 07/11/2018 9:34:21 AM PDT by Salvation

The Story of Hosea and What It Teaches About God and Holy Matrimony

July 10, 2018

Hosea

We are currently reading from the Book of the Prophet Hosea at daily Mass. The story of the Prophet Hosea’s troubled marriage is a powerful testimony to two things: our own tendency to be unfaithful to God, but also of God’s passionate love for us. We do well to recall the story, especially given the “great debate” among some in the Church today over the question of divorce and remarriage. And while there are many painful stories of what some have had to endure in difficult marriages, remember that God is in a very painful marriage with His people—yes, very painful! God knows the pain of a difficult marriage and a difficult spouse. The story of Hosea depicts some of God’s grief and what He chooses to do about it.

The precise details of Hosea’s troubled marriage are sketchy; we are left to fill in some of the details with our imagination. But here are the basic facts along with some “fill in”:

  1. Hosea receives an unusual instruction from God: Go, take a harlot wife and harlot’s children, for the land gives itself to harlotry, turning away from the LORD. So he went and took Gomer, the daughter of Diblaim (Hosea 1:2).
  1. Together they have three children, each with a symbolic name: Jezreel (for God is about to humble Israel in the Jezreel valley), Lo-Ruhama (not pitied), and Lo-Ammi (not my people). It is also possible that these children were not of Hosea but rather of Gomer’s various lovers, for although they are born during the marriage, God later refers to them as children of harlotry.
  1. At some point, though the text does not specify when or under what circumstances, Gomer leaves Hosea for another lover and enters into an adulterous relationship. We can only imagine Hosea’s pain and anger at this rejection. The text remains silent as to Hosea’s reaction, but as we shall see, God’s reaction is well-documented.
  1. Hosea takes her back. After an unspecified period of time, God instructs Hosea, Give your love to a woman beloved of a paramour, an adulteress; Even as the LORD loves the people of Israel, though they turn to other gods and are fond of raisin cakes (Hosea 3:1). Now while the quoted text does not clearly specify that this is the same woman he is to love, the overall context of chapters 1-3 of Hosea demand that this is the same unfaithful wife, Gomer. God tells Hosea to redeem, to buy back, Gomer and re-establish his marital bonds with her.
  1. Hosea has to pay a rather hefty price indeed to purchase Gomer back from her paramour: So I bought her for fifteen pieces of silver and a homer and a lethech of barley (Hosea 3:2). The willingness of her paramour to “sell her back” indicates quite poetically that the apparent love of the world and of all false lovers is not real love at all. It is for sale to the highest bidder.
  1. Prior to restoring her to any intimacy, a period of purification and testing will be necessary: Then I said to her: “Many days you shall wait for me; you shall not play the harlot Or belong to any man; I in turn will wait for you” (Hosea 3:3).

This story is both difficult and beautiful. Its purpose, as you likely know, is not merely to tell us of the troubled and painful marriage of Hosea. Its truer purpose is to show forth the troubled marriage of the Lord, who has a bride—a people—who are unfaithful to Him. We, both collectively and individually, have entered into a (marital) covenant with God. Our vows were pronounced at our baptism and we renewed them on many other occasions.

But all too often we casually “sleep with” other gods and worldly paramours. Perhaps it is money, popularity, possessions, or power. Perhaps we have forsaken God for our careers, politics, philosophies, or arts and sciences. Some have outright left God; others keep two or more beds, still speaking of their love for God but involved with many other dalliances as well. Yes, this is a troubled marriage, not on God’s part, but surely on ours.

And through it all, what does God decide to do? In the end, as Hosea’s story illustrates, God chooses to redeem, to buy back, his bride—and at quite a cost: For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect (1 Peter 3:19-20). Yes, God paid dearly to draw us back to Him. And yet still we stray and often show little appreciation of His love. An old Gospel song says, “Oh Lord I’ve sinned but you’re still calling my name.”

A deeper look into the story of Hosea reveals a view into the grieving heart of God. Reading these Old Testament passages requires a bit of sophistication. The text we are about to look at describes God as grieving, angry, and weighing out His options; but it also shows Him as loving and almost romantic. On one level, we must remember that these attributes are applied to God in an analogical and metaphorical sense. Although God is said to be like this, He is not angry the way we are angry. He does not grieve the way we do; He is not romantic the way we are. Although we see these texts in terms of analogy and metaphor, we cannot wholly set them aside as having no meaning. In some sense, God is grieving, angry, loving, and even “romantic” in response to our wanderings. Exactly how He experiences these is mysterious to us but He does choose to use these metaphors to describe Himself to us.

With this balanced caution, let’s take a look at excerpts from the second chapter of Hosea, in which God decodes the story of Hosea and applies it to us. He describes to us His grieving heart as well as His plan of action to win back His lover and bride.

  1. Thoughts of Divorce! Protest against your mother, protest! for she is not my wife, and I am not her husband. The text suggests that God is weighing His options. But perhaps the better explanation is that this line is for us readers, so that we will consider that God could rightfully divorce us. But as we will see, He will not do that. For although we break the covenant, He will not. Though we are unfaithful, God will not be unfaithful. If we are unfaithful he remains faithful, for he cannot deny himself (2 Tim 2:13).
  1. The bitter charge against herLet her remove her harlotry from before her, her adultery from between her breasts … “I will go after my lovers,” she said, “who give me my bread and my water, my wool and my flax, my oil and my drink.” Since she has not known that it was I who gave her the grain, the wine, and the oil, And her abundance of silver, and of gold, which they used for Baal. God’s charge here is not merely that we are unfaithful but also that we are ungrateful. God is the giver of every good thing. But so often we do not thank Him. We run after the world and after the powerful, thinking it is they who provide our wealth. They do not—it is God who does so. But instead we love the world and forget about God. We “sleep with” the world. We give credit to medicine, science, and human ingenuity, but do not acknowledge or thank God. Our ingratitude contributes to our harlotry, for we are enamored of secondary causes and not of God, who is the cause of all. So we get into bed with the world and its agenda, and adulterously unite ourselves with it. God is distressed by our ingratitude and adultery and is presented here as a wounded and jealous lover. Is God a wounded and jealous lover? Remember these things are said by way of analogy and metaphor. God is neither hurt nor angered by the way we are. And yet we cannot wholly dismiss these words as having no meaning. God has inspired this text and wants us to understand that although He is not passionate as we are, neither is He indifferent to our infidelity.
  1. Grief-stricken but issuing purifying punishmentI will strip her naked, leaving her as on the day of her birth; I will make her like the desert, reduce her to an arid land, and slay her with thirst. I will have no pity on her children, for they are the children of harlotry. Yes, their mother has played the harlot; she that conceived them has acted shamefully. … I will lay bare her shame before the eyes of her lovers. … I will bring an end to all her joy, her feasts, her new moons, her sabbaths, and all her solemnities. … I will punish her for the days of the Baals, for whom she burnt incense. … If she runs after her lovers, she shall not overtake them; if she looks for them she shall not find them. This text could be seen as describing God in a jealous rage. But as we shall see, God has a result in mind. He does not punish as some uncontrolled despot exacting revenge. He punishes as medicine. He punishes as one who loves and seeks to restore. We are not sinners in the hands of an angry God; we are sinners in the hands of a loving God who seeks reunion.
  1. The hoped-for resultThen she shall say, “I will go back to my first husband, for it was better with me then than now.” God’s intent was to bring His bride back to sanity, to bring her to a place where she is ready to seek union once again. For without this union she will perish, but with it she will be united with the only one who ever loved her and who can save her.
  1. Passionate loverSo I will allure her; I will lead her into the desert and speak to her heart. From there I will give her the vineyards she had, and the valley of Achor as a door of hope. She shall respond there as in the days of her youth, when she came up from the land of Egypt. On that day, says the LORD, She shall call me “My husband,” and never again “My baal.” Then will I remove from her mouth the names of the Baals, so that they shall no longer be invoked. See how God wants to get alone with His bride and woo her once again! God will speak lovingly to her heart and declare again His love for her in a kind of Marriage Encounter She, now repentant and devoted, will renew her love as well. There is also an image of purgatory or purgation here. It is likely that when we die we will still have some attachments to “former lovers” in this world: creature comforts, power, pride, misplaced priorities, and the like. So as we die, God lures us into the desert of purgatory, speaks to our heart, and cleanses us of our final attachments. After this He restores to us the vineyards of paradise that once were ours.
  1. Renewed CovenantI will make a covenant for them on that day. … I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the LORD. … and I will have pity on Lo-ruhama. I will say to Lo-ammi, “You are my people,” and he shall say, “My God!” God renews the marriage bond with us, both corporately in the Church and individually!

Here, then, is the astonishing, undying, and pursuing love of God for His bride, the Church, and for each of us individually. After all our whoring and infidelity, we do not deserve it. But God is a passionate lover. As He commanded Hosea to buy back his adulterous wife, so too did God buy us back at a high price. Now to be sure, God did not pay Satan. Rather, the payment He rendered was an indication of the high sacrifice He had to make to win back our hearts. We had wandered far and He had to journey far and then carry us back.

I am not here to render a personal judgment on those who have struggled to save a marriage but were unable to do so. Rather, my purpose is to reach those who are currently struggling, striving to persevere, so that you realize that God knows your pain—he too experiences it from us, time and time again. Yet each day He renews His covenant with us and offers us mercy. If it helps to realize that God knows your pain, please understand that He does. In the words of the old spiritual, “Nobody knows the trouble I’ve seen, nobody knows but Jesus.”


TOPICS: Apologetics; Catholic; History; Theology
KEYWORDS: catholic; marriage
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1 posted on 07/11/2018 9:34:21 AM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...

Monsignor Pope Ping!


2 posted on 07/11/2018 9:36:35 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Good piece.

For me, its important to remember that, though scripture emphasizes the symbolic elements of the situation, at the heart of it God loves *her*. Hosea loves *her*. And, for me, the symbolism is meaningless if we lose track of that, she is herself not a symbol of anything, she is a lost girl who God, and Hosea, fight for and ache over because they love *her*.

That’s just me...


3 posted on 07/11/2018 9:55:24 AM PDT by marron
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To: Salvation
Very good analysis of Hosea. There are many more lessons in there that should be explored. The principle God was using on Hosea was to show Israel was committing adultery on Jehovah. To God, sexual sin is taking on idols, so adultery was worshiping other gods. A spiritual virgin only worshiped the True God of Abraham, Isaac, and Jacob. God married Israel at Mt Sinai when Moses asked Israel if they would follow all God told him on the mountain and they answered "We will". Israel is the wife of Jehovah. What Hosea shows us is no matter how bad it gets with Israel, God will keep His covenant.

Now for Christians....Jesus, God's Son, is looking for a wife for Himself. He has paid the Bride Price on the cross. He has gone to prepare a place for us so where He is, we can be also. He will return for His bride at the blowing of the Last Trump blown on a future Feast of Trumpets.

The mystery comes when Ezekiel prophesied over the Two sticks in Eze 37:15-28. God told us There were dry bones scattered and He brought them together and breathed new life into them. That was done in 1948 when Israel was formed in one day. Then in vs 15 one stick is Jacob (Israel) and the other stick is Joseph and Ephraim (Gentiles). Joseph is a type and shadow of Christ and married an Egyptian, a Gentile. Joseph's kids from this marriage are adopted into the clan of Jacob and become co inheritors with Israel. Christians are the adopted ones into the Family of God and Jesus is able to marry a Gentile Bride. Jews were not supposed to marry outside of the line of Jacob.

Hosea applies to us now. A High Priest can only marry a virgin from His home country. (Leviticus). Jesus is our High Priest forever. If we do a word search on "Ephraim" we see he didn't do too well in the beginning and is mentioned many times in Hosea.

The teaching of Hosea in the flesh should show us that a marriage approved in Heaven should be from equally yoked people. All of the marriages of the Patriarchs had women they loved, and then 2nd place and concubines. Sarah was the love of Abraham's life, but he ended up with an Egyptian slave girl due to lack of faith. Ishmael was the result of lack of faith and we got Arabs from that seed. Isaac loved Rebekah, but she produced Esau and Jacob. God said Esau I have hated and Jacob I have loved. Esau would bedevil Israel for eternity. The Pharaoh that killed all the Hebrew babies looking for Moses was an Edomite. King Herod that killed all babies in Bethlehem was called the last Edomite. IMO, The spirit of Esau will produce the Antichrist in the Last days. Who we marry is an important thing. Making our choice for anything other than God's choice for us brings disaster. Marrying for looks or money or position is always a temporary thing and will change. If we are "covenant breakers" we won't have our prayers answered.

Mal 2:13 And this is the second thing you do: You cover the altar of the Lord with tears, With weeping and crying; So He does not regard the offering anymore, Nor receive it with goodwill from your hands.

Mal 2:14 Yet you say, "For what reason?" Because the Lord has been witness Between you and the wife of your youth, With whom you have dealt treacherously; Yet she is your companion And your wife by covenant.

Mal 2:15 But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth.

Mal 2:16 "For the Lord God of Israel says That He hates divorce, For it covers one's garment with violence," Says the Lord of hosts. "Therefore take heed to your spirit, That you do not deal treacherously."

Covenant breakers will wonder what happened to their relationship with God as they break covenant with their wife. If you will break covenant in the flesh, you will break covenant with God in His marriage with you.

We should always look at every covenant from the point of "What can I give" and not "What can I get". Do we not ask and ask God for things and give Him almost nothing? Stop serving yourself and serve God and He will give you the desires of your heart before you even ask.

4 posted on 07/11/2018 10:57:20 AM PDT by chuckles
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To: chuckles

The hymn is “Hosea” by Gregory Norbert. Here are the lyrics:

Come back to me with all your heart,
don’t let fear keep us apart.
Trees do bend, tho’ straight and tall;
so must we to others’ call.

Long have I waited for your coming
home to me and living deeply our new life.

The wilderness will lead you
to your heart where I will speak.
Integrity and justice
with tenderness you shall know.

Long have I waited for your coming
home to me and living deeply our new life.

You shall sleep secure with peace;
faithfulness will be your joy.

Long have I waited for your coming
home to me and living deeply our new life.

++++++++++++++++++

It was sung as the Entrance Hymn at my husband’s funeral.


5 posted on 07/11/2018 11:47:03 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Isaiah 61:3.


6 posted on 07/12/2018 4:21:54 AM PDT by Biggirl ("One Lord, one faith, one baptism" - Ephesians 4:5)
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To: Salvation

One of the great lessons men can learn from the book of Hosea is NEVER marry a woman named Gomer.


7 posted on 07/12/2018 5:10:55 AM PDT by circlecity
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