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Ordinary Time: August 16th

Optional Memorial of St. Stephen of Hungary

MASS READINGS

August 16, 2018 (Readings on USCCB website)

COLLECT PRAYER

Grant your Church, we pray, almighty God, that she may have Saint Stephen of Hungary, who fostered her growth while a king on earth, as her glorious defender in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father, bring, we pray, to perfection in our hearts the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Old Calendar: St. Joachim, Father of the Blessed Virgin Mary, confessor; St. Roch

Vaik, son of Geza, Duke of Hungary, was baptized about 985 by St. Adalbert of Prague who gave him the name of Stephen. He was chosen by God to bring his people to the Christian faith. With the assistance of monks from Burgundy, he established bishoprics, founded several monasteries and re-organized the whole life of the country. Pope Silvester II offered him the privilege of being crowned king and the ceremony took place on December 25, 1000. His great zeal for the spread of the Catholic faith earned him the title of apostolic king and apostle of Hungary. He died on August 15, 1038, the feast of the Assumption of our Lady, to whom he had consecrated his kingdom.

Before the reform of the General Roman Calendar today was the feast of St. Joachim, now celebrated July 26. St. Stephen's feast was September 2. St. Roch, who is in the Roman Martyrology, was from France, near Montpellier. By the sign of the cross he delivered many cities of Italy from an epidemic. His body was afterwards transferred to Venice, deposited with great honors in the church dedicated under his invocation.


St. Stephen
St. Stephen was the first Christian king of Hungary. He was born in 975 at Gran, the son of Prince Geisa, and was baptized in 985 by St. Adalbert. While courting Gisela, the sister of Emperor St. Henry II, he was promised her hand in marriage provided that he remain firm in the Christian faith and lead the pagan Hungarians to Christianity. He kept his word though it cost him dearly. From the hands of Pope Sylvester II (999-1003) he received the royal crown and was solemnly enthroned at Gran on the feast of Mary's Assumption, 1001. (The alleged bull of Pope Sylvester granting to Stephen and his successors the privilege of having the cross carried before them, like metropolitans, is now regarded as a seventeenth-century forgery.)

Stephen was one of the wisest princes of his time. His royal generosity is shown in the establishment of the archbishopric of Gran and ten Hungarian bishoprics, and in his love toward the poor. Because he visited them in their houses and washed their feet, his right hand has remained incorrupt. Great was his zeal in prayer and meditation. From his marriage came a saintly son, the devout Emeric, an angel of purity, who died seven years before his father. By prayer and fasting Stephen sought the conversion of all Hungary; rightfully is he called the apostle of his nation. He chose the Mother of God as the patroness of Hungary.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Bricklayers; death of children; Hungary; kings; masons; stone masons; stonecutters.

Symbols: Cross and sword; model of a church.

Things to Do:


St. Roch or Rocco
Untrustworthy sources say he was probably born at Montpellier, France, son of the governor there. He was orphaned when he was twenty. He went on pilgrimage to Rome and devoted himself to caring for the victims of a plague that was ravaging Italy. He became a victim himself at Piacenza but recovered and was reputed to have performed many miracles of healing. On his return to Montpellier, he was imprisoned for five years as a spy in pilgrim's disguise when his uncle, who was governor, ordered him imprisoned. (His uncle failed to recognize him, and Roch failed to identify himself.) Roch died in prison and was only then identified as the former governor's son by a birthmark in the form of a cross on his chest. Another biographer says that he was arrested as a spy at Angers, Lombardy, and died in prison there. When miracles were reported at his intercession after his death, a popular cult developed, and he is invoked against pestilence and plague. He is known as Rocco in Italy and Roque in Spain.

Excerpted from the Dictionary of Saints, John J. Delaney

Patron: bachelors; cholera; diseased cattle; dogs; epidemics; falsely accused people; invalids; knee problems; plague; relief from pestilence; skin diseases; skin rashes; surgeons; tile makers; Barano, Italy; Castropignano, Italy; Constantinople; Istanbul; Orsogna, Italy; Patricia, Italy.

Symbols: Pilgrim's hat and staff; angel; dog with loaf in mouth; hat with crossed keys of with escallop; plague spot on his thigh.

Things to Do:


28 posted on 08/16/2018 9:11:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 18:21–19:1

Saint Stephen of Hungary (Optional Memorial

If my brother sins against me, how often must I forgive him? (Matthew 18:21)

Peter probably didn’t ask this question out of idle curiosity. Something Jesus said or some incident provoked Peter to ask about the boundaries of forgiveness.

It’s amazing how many angry or resentful thoughts against people are able to bounce around in our heads. It’s not that we like having these negative thoughts. But we may not know how to get free of them, or we may not be ready to forgive.

When Peter asked Jesus, “How many times must I forgive?” Jesus basically said, “Every time.” He said that we have to be like our Father, who never stops offering us his mercy.

To illustrate this point, Jesus told a parable about an unforgiving servant. This man, who was forgiven a large debt, was unwilling to forgive a very small debt from his fellow servant. That’s why the master asked him, “Should you not have had pity on your fellow servant, as I had pity on you?” (Matthew 18:33).

According to the logic of love, forgiveness ought to breed forgiveness, and mercy ought to breed mercy. But this unforgiving servant followed his own self-centered logic. He believed that mercy received had nothing to do with mercy given.

God is asking us to be merciful to each other. That’s easy to say, but it can be hard to do. We should be able to let go, at least of the smaller hurts of life. Let’s not let petty pride get the better of us. Let’s forgive instead.

When it comes to larger hurts, it can be difficult if not impossible to forgive completely. But here are four simple steps we can take that may help us: first, thank Jesus for being so merciful to you. Second, tell Jesus that you want to forgive the one who hurt you, but that it hurts too much to forgive just now. Third, know that Jesus is with you. He knows how much you are hurting. He understands. He still loves you. Finally, ask Jesus for the grace to forgive over time.

Sometimes the deep hurts of life can take months or years to be healed. Jesus knows this, and he understands. He is infinitely patient, just as he is infinitely generous with his own grace and mercy.

“Lord, help me to forgive everyone.”

Ezekiel 12:1-12
Psalm 78:56-59, 61-62

29 posted on 08/16/2018 9:13:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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