Tuesday of the First Week in Ordinary Time

Reading 1 1 Sm 1:9-20

Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD’s temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: “O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head.”
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
“How long will you make a drunken show of yourself?
Sober up from your wine!”
“It isn’t that, my lord,” Hannah answered.
“I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne’er-do-well;
my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace,
and may the God of Israel grant you what you have asked of him.”
She replied, “Think kindly of your maidservant,” and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.

When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.

Responsorial Psalm 1 Samuel 2:1, 4-5, 6-7, 8abcd

R. (see 1) My heart exults in the Lord, my Savior.
“My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory.”
R. My heart exults in the Lord, my Savior.
“The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.”
R. My heart exults in the Lord, my Savior.
“The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts.”
R. My heart exults in the Lord, my Savior.
“He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.”
R. My heart exults in the Lord, my Savior.

Alleluia 1 Thes 2:13

R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.

Gospel Mk 1:21-28

Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.

All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

From: 1 Samuel 1:9-20

Birth of Samuel (Continuation)

[9] After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest
was sitting on the seat beside the doorpost of the temple of the LORD. [10] She
was deeply distressed and prayed to the LORD, and wept bitterly. [11] And she
vowed a vow and said, “O LORD of hosts, if thou wilt indeed look on the affliction
of thy maidservant, and remember me, and not forget thy maidservant, but wilt
give to thy maidservant a son, then I will give him to the LORD all the days of
his life, and no razor shall touch his head.”

[12] As she continued praying before the LORD, Eli observed her mouth. [13]
Hannah was speaking in her heart; only her lips moved, and her voice was not
heard; therefore Eli took her to be a drunken woman. [14] And Eli said to her,
“How long will you be drunken? Put away your wine from you.” [15] But Hannah
answered, “No, my lord, I am a woman sorely troubled; I have drunk neither wine
nor strong drink, but I have been pouring out my soul before the LORD. [16] Do
not regard your maidservant as a base woman, for all along I have been speaking
out of my great anxiety and vexation.” [17] Then Eli answered, “Go in peace, and
the God of Israel grant your petition which you have made to him.” [18] And she
said, “Let your maidservant find favor in your eyes.” Then the woman went her
way and ate, and her countenance was no longer sad.

[19] They rose early in the morning and worshipped before the LORD; then they
went back to their house at Ramah. And Elkanah knew Hannah his wife, and the
LORD remembered her; [20] and in due time Hannah conceived and bore a son,
and she called his name Samuel, for she said, “I have asked him of the LORD.”

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Commentary:

1:11-20 Eli, the priest and head of the shrine at Shiloh, comes to bless [Hannah]
but even he cannot understand her (vv. 15-l7). God is the only one who listens to
her, and he accepts the vow she has made to him (v. 11). Hannah follows in the
line of Sarah, Rachel and the mother of Samson—other women in whom the ac-
tion of God could be seen very clearly when he took away the stigma of their bar-
renness. But, above all, she is the prototype of the devout woman who perse-
veres in prayer, convinced that it will be heard. “Why is it necessary to list here
all those who, by praying as they ought to do, won from God the greatest gifts?
For it would be easy for anyone to take an abundant sample of cases based in
holy Scripture. Hannah gave birth to Samuel, who was to be compared with Mo-
ses himself (cf. Jer 15:1), because although she was sterile, she had faith and
prayed to the Lord (1 Sam 1:9ff). [...] How many favors each of us could tell of
if we recalled with gratitude the gifts we have received in order to praise God for
them! Once they have been watered by the grace of the Holy Spirit through con-
stant prayer, souls that have gone for a long time without bearing fruit, sterile in
the most noble part of their being and with the signs of death on their souls, think
wholesome thoughts and are filled with the knowledge of the truth” (Origen, “De
Oratione”, 13, 2-3).

Hannah, who will bear Samuel in her womb, is a figure of Mary and also “a sym-
bol of the Church which carries the Lord. Her prayer is not clamorous, rather it is
calm and refined; she prays in the depths of her heart because she knows that
God listens to her there” (St Cyprian, “De Oratione Dominica”, 5).

Samuel comes into the world as a gift from God; he is the one who was “asked
for of the Lord” (cf. v. 20), according to a popular etymology of his name. His
mission on earth will be as exceptional as his birth; Hannah presents him at the
shrine: “as long as he lives he is lent the Lord” (v. 28). Samuel is brought up by
the priest at the shrine of Shiloh (cf. Judg 18:31; 21:19), that is, within the an-
cient institutions of the time of the judges; thus, the new institutions he will es-
tablish do not imply any break with or rejection of what went before.

1:11. At Shiloh God was invoked as “Lord of hosts”, an expression which con-
veys the notion of his sovereignty over all creation and, also, his preferential love
for his own. The fact that Hannah prays in the temple precincts shows that Sam-
uel will be the fruit of her petition and it will mean that God has intervened in a
special way on her behalf and for the good of the whole people.

Hannah’s vow about her future child means that he will be a Nazirite; that dedica-
tion involved abstaining from alcohol, avoiding any contact with dead bodies and
not cutting one’s hair (cf. the note on Num 6:1-21), The vow means that Samuel
will be permanently and exclusively given to the tasks God gives him.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 1:21-28

Jesus in the Synagogue of Capernaum

[21] And they went into Capernaum; and immediately on the sabbath He entered
the synagogue and taught. [22] And they were astonished at His teaching, for He
taught them as one who had authority, and not as the scribes. [23] And immedia-
tely there was in their synagogue a man with an unclean spirit; [24] and he cried
out, “What have You to do with us, Jesus of Nazareth? Have You come to des-
troy us? I know who You are, the Holy One of God.” [25] But Jesus rebuked him
saying, “Be silent, and come out of him!” [26] And the unclean spirit, convulsing
him and crying out with a loud voice, came out of him. [27] And they were all
amazed, so that they questioned among themselves, saying, “What is this? A
new teaching! With authority He commands even the unclean spirits, and they
obey Him.” [28] And at once His fame spread everywhere throughout all the sur-
rounding region of Galilee.

*********************************************************************************************
Commentary:

21. “Synagogue” means meeting, assembly, community. It was—and is—used by
the Jews to describe the place where they met to hear the Scriptures read, and
to pray. Synagogues seem to have originated in the social gatherings of the Jews
during their exile in Babylon, but this phenomenon did not spread until much later.
In our Lord’s time there were synagogues, in Palestine, in every city and town of
any importance; and, outside Palestine, wherever the Jewish community was
large enough. The synagogue consisted mainly of a rectangular room built in
such a way that those attending were facing Jerusalem when seated. There was
a rostrum or pulpit from which Sacred Scripture was read and explained.

22. Here we can see how Jesus showed His authority to teach. Even when He
took Scripture as His basis—as in the Sermon on the Mount—He was different
from other teachers, for He spoke in His own name: “But I say to you” (Matthew
7:28-29). Our Lord speaks about the mysteries of God, and about human rela-
tionships; He teaches in a simple and authoritative way because He speaks of
what He knows and testifies to what He has seen (John 3:11). The scribes also
taught the people, St. Bede comments, about what is written in Moses and the
prophets; but Jesus preached to them as God and Lord of Moses himself (St.
Bede, “In Marci Evangelium Expositio”). Moreover, first He does and then He
preaches (Acts 1:1)—not like the scribes who teach and do not do (Matthew 23:
1-5).

23-26. The Gospels give us many accounts of miraculous cures, among the most
outstanding of which are those of people possessed by the devil. Victory over the
unclean spirit, as the devil is usually described, is a clear sign that God’s salva-
tion has come: by overcoming the Evil One, Jesus shows that He is the Messiah,
the Savior, more powerful than the demons: “Now is the judgment of this world,
now shall the ruler of this world be cast out” (John 12:31). Throughout the Gos-
pel we see many accounts of this continuous and successful struggle of our
Lord against the devil.

As time goes on the devil’s opposition to Jesus becomes ever clearer; in the
wilderness it is hidden and subtle; it is noticeable and violent in the case of pos-
sessed people; and radical and total during the Passion, the devil’s “hour and the
power of darkness” (Luke 22:53). And Jesus’ victory also becomes ever clearer,
until He triumphs completely by rising from the dead.

The devil is called unclean, St. John Chrysostom says, because of his impiety
and withdrawal from God. In some ways he does recognize Christ’s holiness, but
this knowledge is not accompanied by charity. In addition to the historical fact of
this cure, we can also see, in this possessed man, those sinners who must be
converted to God and freed from the slavery to sin and the devil. They may have
to struggle for a long time but victory will come: the Evil One is powerless against
Christ (cf. note on Matthew 12:22-24).

27. The same authority that Jesus showed in His teaching (1:22) is now to be
seen in His actions. His will is His command: He has no need of long prayers or
incantations. Jesus’ words and actions already have a divine power which pro-
vokes wonder and fear in those who hear and see Him.

Jesus continues to impress people in this way (Mark 2:12; 5:20-42; 7:37; 15:39;
Luke 19:48; John 7:46). Jesus of Nazareth is the long-awaited Savior. He knows
this Himself and He lets it be known by His actions and by His words; according
to the gospel accounts (Mark 1:38-39; 2:10-11; 4:39) there is complete continui-
ty and consistency between what He says and He does. As Vatican II teaches
(”Dei Verbum”, 2) Revelation is realized by deeds and words intimately connec-
ted with each other: the words proclaim the deeds and clarify the mystery con-
tained in them; the deeds confirm the teaching. In this way Jesus progressively
reveals the mystery of His Person: first the people sense His exceptional autho-
rity; later on, the Apostles, enlightened by God’s grace, recognize the deepest
source of this authority: “You are the Christ, the Son of the living God” (Matthew
16:16).

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

First reading	1 Samuel 1:9-20 ©

The Lord is mindful of Hannah and she gives birth to Samuel

After they had eaten in the hall, Hannah rose and took her stand before the Lord, while Eli the priest was sitting on his seat by the doorpost of the temple of the Lord. In the bitterness of her soul she prayed to the Lord with many tears and made a vow, saying, ‘O Lord of Hosts! If you will take notice of the distress of your servant, and bear me in mind and not forget your servant and give her a man-child, I will give him to the Lord for the whole of his life and no razor shall ever touch his head.’

While she prayed before the Lord which she did for some time, Eli was watching her mouth, for she was speaking under her breath; her lips were moving but her voice could not be heard. He therefore supposed that she was drunk and said to her, ‘How long are you going to be in this drunken state? Rid yourself of your wine.’ ‘No, my lord,’ Hannah replied ‘I am a woman in great trouble; I have taken neither wine nor strong drink – I was pouring out my soul before the Lord. Do not take your maidservant for a worthless woman; all this time I have been speaking from the depth of my grief and my resentment.’ Then Eli answered her: ‘Go in peace,’ he said ‘and may the God of Israel grant what you have asked of him.’ And she said, ‘May your maidservant find favour in your sight’; and with that the woman went away; she returned to the hall and ate and was dejected no longer.

They rose early in the morning and worshipped before the Lord and then set out and returned to their home in Ramah. Elkanah had intercourse with Hannah his wife and the Lord was mindful of her. She conceived and gave birth to a son, and called him Samuel ‘since’ she said ‘I asked the Lord for him.’

Responsorial Psalm
1 Samuel 2:1,4-8 ©

My heart exults in the Lord.

My heart exults in the Lord.

I find my strength in my God;

my mouth laughs at my enemies

as I rejoice in your saving help.

My heart exults in the Lord.

The bows of the mighty are broken,

but the weak are clothed with strength.

Those with plenty must labour for bread,

but the hungry need work no more.

The childless wife has children now

but the fruitful wife bears no more.

My heart exults in the Lord.

It is the Lord who gives life and death,

he brings men to the grave and back;

it is the Lord who gives poverty and riches.

He brings men low and raises them on high.

My heart exults in the Lord.

He lifts up the lowly from the dust,

from the dungheap he raises the poor

to set him in the company of princes

to give him a glorious throne.

For the pillars of the earth are the Lord’s,

on them he has set the world.

My heart exults in the Lord.

Gospel Acclamation	Jm1:21

Alleluia, alleluia!

Accept and submit to the word

which has been planted in you

and can save your souls.

Alleluia!

Or:	cf.1Th2:13

Alleluia, alleluia!

Accept God’s message for what it really is:

God’s message, and not some human thinking.

Alleluia!

Gospel	Mark 1:21-28 ©

Unlike the scribes, he taught them with authority

Jesus and his disciples went as far as Capernaum, and as soon as the sabbath came he went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority.

In their synagogue just then there was a man possessed by an unclean spirit and it shouted, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the unclean spirit threw the man into convulsions and with a loud cry went out of him. The people were so astonished that they started asking each other what it all meant. ‘Here is a teaching that is new’ they said ‘and with authority behind it: he gives orders even to unclean spirits and they obey him.’ And his reputation rapidly spread everywhere, through all the surrounding Galilean countryside.

Thank you for posting another excellent Gospel.

The entire Bible New Testament can be summarized in the scriptures in John 3. This is the meat. It’s Jesus sharing His truth as He perceives it first hand.

These are not just words, but truths describing the exact process you too can experience while following His teachings. Welcome to my reality. Judt as Jesus said in John 14,

11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.

12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.

John 3:

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

17 For God did not send his Son into the world to condemn the world, but to save the world through him.

18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.

21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

These words are real and accurate. The Light is here now and getting stronger. Just as Jesus was “lifted up”, you too can be lifted up in Him.

This is the “Raised Up” spoken of in the rapture. It is available to everyone who chooses the Light NOW.

THE light closest to us is the Holy Spirit. I see it as a liquid golden Light. Accept it first as it will cleanse your soul of the obstacles to Love that keep you in darkness. If you reject the Holy Spirit around you now, you will never find the brighter Light of Jesus that guides us to the even brighter Light of “OUR FATHER.”

I pray that the Light that is in me now touches your soul as you read this and opens you to experience Him first hand. He is here now. The experience is beyond words of description.

Do not be afraid. The fear and shaking is the darkness in us fearing the Light. Bath in the Holy Spirit as it will prepare you to see Jesus.

We are all under attack right now as darkness knows the Light is becoming brighter. Satan will try hardest to turn the hearts closest to you against you. Do not become angry at them as they are poisoned by darkness to betray you and try to poison you also. If you become angry, you too are drinking the poison that brings darkness in you.

Instead, Love them and if you send Love and its Light at the darkness, it will flee from them and the Light can heal their soul and be in them also.

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 1
21.	And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.	Et ingrediuntur Capharnaum : et statim sabbatis ingressus in synagogam, docebat eos.	και εισπορευονται εις καπερναουμ και ευθεως τοις σαββασιν εισελθων εις την συναγωγην εδιδασκεν
22.	And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.	Et stupebant super doctrina ejus : erat enim docens eos quasi potestatem habens, et non sicut scribæ.	και εξεπλησσοντο επι τη διδαχη αυτου ην γαρ διδασκων αυτους ως εξουσιαν εχων και ουχ ως οι γραμματεις
23.	And there was in their synagogue a man with an unclean spirit; and he cried out,	Et erat in synagoga eorum homo in spiritu immundo : et exclamavit,	και ην εν τη συναγωγη αυτων ανθρωπος εν πνευματι ακαθαρτω και ανεκραξεν
24.	Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.	dicens : Quid nobis et tibi, Jesu Nazarene ? venisti perdere nos ? scio qui sis, Sanctus Dei.	λεγων εα τι ημιν και σοι ιησου ναζαρηνε ηλθες απολεσαι ημας οιδα σε τις ει ο αγιος του θεου
25.	And Jesus threatened him, saying: Speak no more, and go out of the man.	Et comminatus est ei Jesus, dicens : Obmutesce, et exi de homine.	και επετιμησεν αυτω ο ιησους λεγων φιμωθητι και εξελθε εξ αυτου
26.	And the unclean spirit tearing him, and crying out with a loud voice, went out of him.	Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.	και σπαραξαν αυτον το πνευμα το ακαθαρτον και κραξαν φωνη μεγαλη εξηλθεν εξ αυτου
27.	And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.	Et mirati sunt omnes, ita ut conquirerent inter se dicentes : Quidnam est hoc ? quænam doctrina hæc nova ? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.	και εθαμβηθησαν παντες ωστε συζητειν προς εαυτους λεγοντας τι εστιν τουτο τις η διδαχη η καινη αυτη οτι κατ εξουσιαν και τοις πνευμασιν τοις ακαθαρτοις επιτασσει και υπακουουσιν αυτω
28.	And the fame of him was spread forthwith into all the country of Galilee.	Et processit rumor ejus statim in omnem regionem Galilææ.	εξηλθεν δε η ακοη αυτου ευθυς εις ολην την περιχωρον της γαλιλαιας

21. And they went into Capernaum; and straight-way on the sabbath day he entered into the synagogue, and taught.
22. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the Scribes.

PSEUDO-JEROME; Mark, arranging the sayings of the Gospel as they were in his own mind, not in themselves, quits the order of the history, and follows the order of the mysteries. Wherefore he relates the first miracle on the sabbath day, saying, And they go in to Capernaum.

THEOPHYL. Quitting Nazareth. Now on the sabbath day, when the Scribes were gathered together, be entered into a synagogue, and taught. Wherefore there follows, And straightway on the sabbath day, having entered into the synagogue, he taught them. For this end the Law commanded them to give themselves up to rest on the sabbath day, that they might meet together to attend to sacred reading.

Again, Christ taught them by rebuke, not by flattery as did the Pharisees; wherefore it says, And they were astonished at his doctrine; for he taught them as one having power, and not as the Scribes. He taught them also in power, transforming men to good, and he threatened punishment to those who did not believe on Him.

BEDE; The Scribes themselves taught the people what was written in Moses and the Prophets: but Jesus as the God and Lord of Moses himself, by the freedom of His own will, either added those things which appeared wanting in the Law, or altered things as He preached to the people; as we read in Matthew, It was said to them of old time, but I say to you.

23. And there was in their synagogue a man with an unclean spirit; and he cried out,
24. Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art you come to destroy us? I know who you are, the Holy One of God.
25. And Jesus rebuked him, saying, Hold your peace, and come out of him.
26. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
27. And they were all amazed, inasmuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commands he even the unclean spirits, and they do obey him.
28. And immediately his fame spread abroad throughout all the region round about Galilee.

BEDE; Since by the envy of the devil death first entered into the world, it was right that the medicine of healing should first work against the author of death; and therefore it is said, And there was in their synagogue a man, &c.

PSEUD-CHRYS. The word Spirit is applied to an Angel, the air, the soul, and even the Holy Ghost. Lest therefore by the sameness of the name we should fall into error, he adds, unclean. And he is called unclean on account of his impiousness and far removal from God, and because he employs himself in all unclean and wicked works.

AUG. Moreover, how great is the power which the lowliness of God, appearing in the form of a servant, has over the pride of devils, the devils themselves know so well, that they express it to the same Lord clothed in the weakness of flesh. For there follows, And he cried out, saying, What have we to do with you, Jesus of Nazareth, &c. For it is evident in these words that there was in them knowledge, but there was not charity; and the reason was, that they fear their punishment from Him, and loved not the righteousness in Him.

BEDE; For the devils, seeing the Lord on the earth, thought that they were immediately to be judged.

PSEUD-CHRYS. Or else the devil so speaks, as if he said, 'by taking away uncleanness, and giving to the souls of men divine knowledge, You allow us no place in men.'

THEOPHYL; For to come out of man the devil considers as his own perdition; for devils are ruthless, thinking that they suffer some evil, so long as they are not troubling men. There follows, I know that you are the Holy One of God.

PSEUD-CHRYS. As if he said, Methinks that You are come; for he had not a firm and certain knowledge of the coming of God. But he calls Him holy not as one of many, for every prophet was also holy, but he proclaims that He was the One holy; by time article in Greek he shows Him to be the One, but by his fear he shows Him to he Lord of all.

AUG. For He was known to them in that degree in which He wished to be known; and He wished as much as was fitting. He was not known to them as to the Holy Angels, who enjoy Him by partaking of His eternity according as He is the Word of God; but as he was to be made known in terror, to those beings from whose tyrannical power He was about to free the predestinate. He was known therefore to the devils, not in that He is eternal Life, but by some temporal effects of His Power, which might be more clear to the angelic senses of even bad spirits than to the weakness of men.

PSEUD-CHRYS. Further, the Truth did not wish to have the witness of unclean spirits; wherefore there follows, And Jesus threatened him, saying, &c. Whence a healthful precept is given to us; let us not believe devils, however they may proclaim the truth. It goes on, And the unclean spirit tearing him, &c. For, because the man spoke as one in his senses and uttered his words with discretion, lest it should be thought that he put together his words not from the devil but out of his own heart, He permitted the man to be torn by the devil, that He might show that it was the devil who spoke.

THEOPHYL. That they might know, when they saw it, from how great an evil the man was freed, and on account of the miracle might believe.

BEDE; But it may appear to be a discrepancy, that he should have gone out of him, tearing him, or, as some copies have it, vexing him, when, according to Luke, he did not hurt him. But Luke himself says, When he had cast him in to the midst, he came out from him, without hurting him. Wherefore it is inferred that Mark meant by vexing or tearing him, what Luke expresses, in the words, When he had cast him into the midst; so that what he goes on to say, And did not hurl him, may be understood to mean, that the tossing of his limbs and vexing, did not weakening him, as devils are wont to come out even with the cutting off and tearing away of limbs.

But seeing the power of the miracle, they wonder at the newness of our Lord's doctrine, and are roused to search into what they had heard by what they had seen. Wherefore there follows, And they all wondered &c. For miracles were done that they might more firmly believe the Gospel of the kingdom of God, which was being preached, since those who were promising heavenly joys to men on earth, were showing forth heavenly things and divine works even on earth. For before (as the Evangelist says) He was teaching them as one who had power, and now, as the crowd witnesses, with power He commands the evil spirits, and they obey Him.

It goes on, And immediately His fame spread abroad, &c.

GLOSS. For those things which men wonder at they soon divulge, for out of the abundance of the heart the mouth speaks .

PSEUDO-JEROME; Moreover, Capernaum is mystically interpreted the town of consolation, and the sabbath as rest. The man with an evil spirit is healed by rest and consolation, that the place and time may agree with his healing. This maim with an unclean spirit is the human race, in which uncleanness reigned from Adam to Moses; for they sinned without law, and perished without law. And he, knowing the Holy One of God, is ordered to hold his peace, for they knowing God did not glorify him as God, but rather served the creature than the Creator. The spirit tearing the man came out of him. When salvation is near, temptation is at hand also. Pharaoh, when about to let Israel go, pursues Israel; the devil, when despised, rises up to create scandals.

Catena Aurea Mark 1

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

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January 14 2020

Tuesday of the First Week in Ordinary Time

Reading 1 1 Sm 1:9-20

Responsorial Psalm 1 Samuel 2:1, 4-5, 6-7, 8abcd

Alleluia 1 Thes 2:13

Gospel Mk 1:21-28

Readings at Mass

The Lord is mindful of Hannah and she gives birth to Samuel

Unlike the scribes, he taught them with authority