Posted on 12/23/2021 3:54:27 PM PST by ebb tide
Auxiliary Bishop of ‘s-Hertogenbosch, The Netherlands
Pope Francis promotes synodality: everyone should be able to talk, everyone should be heard. This was hardly the case with his recently published motu proprio Traditionis Custodes, an ukase [imperial edict] that must put an immediate termination on the traditional Latin Mass. In so doing, Francis puts a big bold line through Summorum Pontificum, Pope Benedict’s motu proprio that gave ample scope to the old Mass.
The fact that Francis here uses the word of power without any consultation indicates that he is losing authority. This was already evident earlier when the German Bishops’ Conference took no notice of the Pope’s advice regarding the synodality process. The same occurred in the United States when Pope Francis called on the Bishops’ Conference not to prepare a document on worthy Communion. The pope must have thought that it would be better [in this case] not to give advice any more, but rather a writ of execution, now that we’re talking about the traditional Mass!
The language used looks very much like a declaration of war. Every pope since Paul VI has always left openings for the old Mass. If any changes were made [in that opening], they were minor revisions—see, for example, the indults of 1984 and 1989. John Paul II firmly believed that bishops should be generous in allowing the Tridentine Mass. Benedict opened the door wide with Summorum Pontificum: “What was sacred then is sacred now.” Francis slams the door hard through Traditionis Custodes. It feels like a betrayal and is a slap in the face to his predecessors.
By the way, the Church has never abolished liturgies. Not even Trent [did so]. Francis breaks completely with this tradition. The motu proprio contains, briefly and powerfully, some propositions and commands. Things are explained in more detail by means of an accompanying longer statement. This statement contains quite a few factual errors. One of them is the claim that what Paul VI did after Vatican II is the same as what Pius V did after Trent. This is completely far from the truth. Remember that before that time [of Trent] there were various transcribed manuscripts in circulation and local liturgies had sprung up here and there. The situation was a mess.
Trent wanted to restore the liturgies, remove inaccuracies, and check for orthodoxy. Trent was not concerned with rewriting the liturgy, nor with new additions, new Eucharistic prayers, a new lectionary, or a new calendar. It was all about ensuring uninterrupted organic continuity. The missal of 1570 harks back to the missal of 1474 and so on back to the fourth century. There was continuity from the fourth century onwards. After the fifteenth century, there are four more centuries of continuity. From time to time, there were at most a few minor changes—an addition of a feast, commemoration, or rubric.
In the conciliar document Sacrosanctum Concilium, Vatican II asked for liturgical reforms. All things considered, this was a conservative document. Latin was maintained, Gregorian chants retained their legitimate place in the liturgy. However, the developments that followed Vatican II are far removed from the council documents. The infamous “spirit of the council” is nowhere to be found in the council texts themselves. Only 17% of the orations of the old missal of Trent can be found [intact] in the new missal of Paul VI. You can hardly speak of continuity, of an organic development. Benedict recognised this, and for that reason gave ample space to the Old Mass. He even said that no one needed his permission (“what was sacred then is still sacred now”).
Pope Francis is now pretending that his motu proprio belongs to the organic development of the Church, which utterly contradicts the reality. By making the Latin Mass practically impossible, he finally breaks with the age-old liturgical tradition of the Roman Catholic Church. Liturgy is not a toy of popes; it is the heritage of the Church. The Old Mass is not about nostalgia or taste. The pope should be the guardian of Tradition; the pope is a gardener, not a manufacturer. Canon law is not merely a matter of positive law; there is also such a thing as natural law and divine law, and, moreover, there is such a thing as Tradition that cannot simply be brushed aside.
What Pope Francis is doing here has nothing to do with evangelisation and even less to do with mercy. It is more like ideology.
Go to any parish where the Old Mass is celebrated. What do you find there? People who just want to be Catholic. These are generally not people who engage in theological disputes, nor are they against Vatican II (though they are against the way it was implemented). They love the Latin Mass for its sacredness, its transcendence, the salvation of souls that is central to it, the dignity of the liturgy. You encounter large families; people feel welcome. It is only celebrated in a small number of places. Why does the pope want to deny people this? I come back to what I said earlier: it is ideology. It is either Vatican II—including its implementation, with all its aberrations—or nothing! The relatively small number of believers (a number growing, by the way, as the Novus Ordo is collapsing) who feel at home with the traditional Mass must and will be eradicated. That is ideology and evil.
If you really want to evangelise, to be truly merciful, to support Catholic families, then you hold the Tridentine Mass in honour. As of the date of the motu proprio, the Old Mass may not be celebrated in parish churches (where then?); you need explicit permission from your bishop, who may only allow it on certain days; for those who will be ordained in the future and want to celebrate the Old Mass, the bishop must seek advice from Rome. How dictatorial, how unpastoral, how unmerciful do you want to be!
Francis, in Article 1 of his motu proprio, calls the Novus Ordo (the present Mass) “the unique expression of the Lex Orandi of the Roman Rite.” He therefore no longer distinguishes between the Ordinary Form (Paul VI) and the Extraordinary Form (Tridentine Mass). It has always been said that both are expressions of the Lex Orandi, not just the Novus Ordo. Again, the Old Mass was never abolished! I never hear from Bergoglio about the many liturgical abuses that exist here and there in countless parishes. In parishes everything is possible—except the Tridentine Mass. All weapons are thrown into the fray to eradicate the Old Mass.
Why? For God’s sake, why? What is this obsession of Francis to want to erase(1) that small group of traditionalists? The pope should be the guardian of tradition, not the jailer of tradition. While Amoris Laetitia excelled in vagueness, Traditionis Custodes is a perfectly clear declaration of war.
I suspect that Francis is shooting himself in the foot with this motu proprio. For the Society of St. Pius X, it will prove to be good news. They will never have been able to guess how indebted they’d be to Pope Francis.
FOOTNOTE:
(1) Translator's note: The bishop here uses the loaded German word ausradieren, which was used by Hitler when he was speaking of erasing cities off the map: "Wir werden ihre Städte ausradieren.
Published in Dutch on the Bishop's blog on 22 July. Translated into English and first published at Rorate Caeli.
Ping
But…word of Pope, word of God - right?
Is that what you learned on those Chick tracts?
Yes he is an evil a—hole. Not the first evil pope but given the power of modern media, perhaps the most dangerous. Glad he’s dying. Can’t happen too soon. Maybe the next pope will be a Catholic.
No, but ignorant bigots like to say ignorant things like that.
Has he mentioned anything about the birth of Christ?
Yep.
Wrong
Can someone give me a quick synopsis and/or reading recommendations about why there’s such a war about the Latin Mass within the Church hierarchy?
I think the Pope is just trying to adjust the Church to modern realities. He is not an evil person.
In my youth Catholic schools were filled with Catholic students who learned Latin. This is no longer the case, meaning it is not practical to train enough priests that speak and understand Latin.
Nevertheless, many parishioners find a Latin mass to be spiritually comforting. The Pope should try to minister to his flock the best available human resources allow. This may mean only a few churches in even a large city offer a Latin mass and that many areas don’t have access to a weekly Latin mass.
I am hoping the next pope will be more in the mold of St. Gregory the Great and be of the Eastern Church tradition, the Western Church desperately needs some injection of Orthodoxy!
Pope Fauci er, er…Francis will tell you what is important and how to live.
Why do you say he is dying?
Pope Fauci 🤣🤣🤣. Two of a kind ...
I recall when I lived in Paraguay many years ago there was a movement throughout the Southern Cone for Catholics to join the traditional movement of Cardinal Lefebvre. It was then fought tooth and nail by the Jesuits, just as it is by a Jesuit Pope today. I am a Protestant, but I could not then, and cannot now, understand why this should be considered an anathema by the Catholic Church hierarchy. It is fought like it is the reincarnation of the Arian Heresy. To me it still remains a thoughtful, holy way, to approach the Mass.
All of my priest friends have excellent Latin. It is not necessary to know Latin to attend Latin Mass since God knows Latin and all the prayers are addressed to Him. It is quite simple to pray along with the translation in English on one side of your missal.
Obviously.
Please explain why.
There was an article about mass in American Thinker about 6 months ago. Polling showed that TLM attendance was younger and growing and it was also attracting converts. Attendance at the normal mass was declining. Sometimes leaders of the church are focused on what they want to succeed as opposed to what is succeeding. That is a problem of many Protestant churches as well.
That was the problem with VC II. Big failure.
He is not an evil person.
He most certainly is. He caters to muslims, abortionists, atheists, communists, tree huggers, etc; yet he persecutes Catholics who are merely practicing the faith of their fathers.
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