Posted on 08/22/2002 7:54:17 PM PDT by Lady In Blue
| ST. GASPAR: Founder of the Society of the Precious Blood |
| St. Gaspar founded the Society of the Precious Blood in Giano, Italy, on August 15, 1815. Here, in the 10th century abbey of San Felice, our founder opened the gates of an ardent devotion to the Precious Blood of Christ. The preamble of the C.P.P.S. constitution captures this new beginning: Impelled by the love of Christ, manifested especially in the shedding of his Blood, and sensitive to the needs of the Church, St. Gaspar del Bufalo founded a priestly institute. He attracted from the diocesan clergy a group of like-minded priests and unity them by a bond of charity only, instead of vows. Living together in mission houses, they were a source of continual renewal for the priests and the people, mainly by preaching missions and retreats. In this nucleus the Society of the Precious Blood had its origin and from it derives its spirit. Gaspar was born in Rome on January 6, 1786. His father, Antonio, was a servant in the family of a prince. He was a pious man of firm faith who was a staunch defender of the Holy Father. Gaspar's mother, Annunziata, was one of those quiet and saintly women who seem to model her life and faith after the holy women of the Scriptures. She realized early in Gaspar's life that God had great things in store for him. She raised her son in virtue and holiness, readying the soil for God to plant within Gaspar a deep and abiding devotion to the Blood of Christ. Early in his life, Gaspar showed a great concern for the poor and sick. Perhaps because he came from family of meager means and because he himself had been a sickly child (almost dying at the age of two, only to be cured through the intercession of St. Francis Xavier), Gaspar's compassion for the poor and outcasts consumed him. He spent his summer vacations as a youth visiting hospitals and bringing meals to the hungry. When he was eighteen, Gaspar exhibited one of his greatest gifts: organizing for action on behalf of the `people on the fringe'. Together with some of his classmates, Gaspar ministered to the marginalized: offering religious instruction to the peasants from rural areas who came to Rome to sell their hay; providing catechism for orphans and children of the poor; and setting up a night shelter for the homeless. Gaspar was ordained July 31, 1808. Less than a year later, on May 17, 1809, Napoleon suppressed the papal states. Pope Pius VII was arrested and transported to Savona. On June 13, 1810, Gaspar was brought before the magistrate to take the oath of allegiance to the emperor. In words that echo the Gospel of John when Jesus said "the truth will set you free", Gaspar told the magistrate: "I would rather die or suffer evil than to take such an oath. I cannot. I must not. I will not." For the courage of his conviction, Gaspar was sentenced to prison. But even though his body was incarcerated, the truth had set his spirit free. Although the conditions of the prison caused his health to deteriorate, his mind and heart continued to expand. A dream was about to be born. During his exile, Gaspar's compassion deepened. Though he had been about works of mercy for most of his life, in the silence of his cell this work was clearly defined by the Precious Blood of Christ. In the solitude of exile, the vision became clear: to continue the works of mercy and the evangelization in the context of community. He would join forces with other men and women united in the bond of charity to touch others with the redeeming grace of the blood of Jesus. Napoleon was defeated in January 1814 and Gaspar was free to return to Rome to begin his mission as apostle of the Precious Blood. He had spent four years in exile and imprisonment, but his enthusiasm had not waned. He came back to a city, however, that was in chaos. In the aftermath of Napoleons occupation, the Church in Rome was experiencing great trial. So the pope appointed Gaspar to preach missions throughout the city and the surrounding countryside for the spiritual renewal of the people. In response to the Holy Father's request, Gaspar drew upon the rich resources of two of his mentors, Frs. Albertini and Bonnani, to begin the society of apostolic life. It was Gaspar's vision to wed the spirituality of the Precious Blood with the concept of a community for the apostolic works of mercy. This sacred union gave birth to the Society of the Precious Blood that would "proclaim peace through the blood of the cross." St. Gaspar brought devotion to the Blood of Christ out of the sanctuary and into the streets. His preaching was rooted in the saving act of Christ on the cross and so he carried the crucifix close to his heart. Indeed, the mission cross became the symbol of the newly formed community. Gaspar's words and witness became the wings to lift the burden of sin from the hearts of his listeners. He called people to reconciliation; to restore the right relationship with God and others. The power of Gaspar's presence and preaching was found most dramatically in his work with the bandits. The year was 1821 and at that time there was a severe problem in the papal states. The bandits had control over many of the towns in the coastal provinces. It was a time of great lawlessness and many towns were out of the control of the civil authorities. One town, Sonnino, was so bad that the government had given up completely and had become so desperate that they decided to destroy the whole town. The people were suppose to move out, although they were to be compensated for their loss of property, and the plan was to level the town. A number of houses were demolished before the people's outcry forced the authorities to stop. Sonnino was just one of many problem places. At that time there was a Cardinal Cristaldi who was a great admirer of St. Gaspar. He was also the papal treasurer and advisor to Pope Pius VII. He had a plan which he presented to the pope to deal with the bandits. His plan was to fight the immorality and savagery of the bandits, not with weapons, because that had been tried and failed, but with spiritual forces. He suggested that St. Gaspar and his new band of missionaries go into the towns and provinces where the bandits lived and establish mission houses. There they were to preach the Word, establish churches and chapels, and see to the continued instruction of the people. And that is what the young missionary society did. Between 1821 and 1823 six new mission houses were opened. Each house was to have five missionaries and each team was to conduct 12 missions a year. In that way every town would hear the message of redemption and reconciliation during a two year cycle. From these houses St. Gaspar and his companions went out and preach the merits of the Precious Blood. They called the people to repentance and to return to faithfulness. They would preach on the street corners at night. They instructed the children. Armed with only the crucifix, they went into the hills to seek out the bandits to win them over. Crazy—but it worked. In two years the bandit problem was under control. Gaspar was well loved by those who had encountered his ministry and was very popular in his native city. To this day he remains a popular hero in Rome and devotions to the saint are very popular. However, Gaspar and his young society encountered substantial opposition within the political workings of the Church. One major objection to the new society was that its name, The Society of the Precious Blood, was considered unecclesiastical. Gaspar was accused of disregarding Canon Law and the mission cross and chain that the members wore was completely untraditional. This opposition began under the reign of Pope Pius VII (around 1820) who had been a strong support of the society at its founding in 1815. This opposition became so strong that the successor to Pius VII, Leo XII was positively adverse to the community. It is noted that this was at a time when Gaspar was being more and more open in his criticism of abuses in the Church and the government of the Papal States. St. Gaspar felt that this opposition was more of a personal attack on himself and so he offered to step down as moderator of the community so that things could be smoothed over. Fortunately, this was not needed as the situation with Leo XII was resolved after a meeting between the two of them. This was not the end of Gaspar's difficulties. The enemies of Gaspar merely changed their tactics to trying to have him removed from Rome. First they tried to have him made a bishop. This Gaspar begged to be excused from. Then they tried to have him removed from Rome by having him named Inter Nuntius to Brazil. It was a very difficult time for Gaspar until his refusal was accepted. Finally Leo XII appointed Gaspar to the Congregation for the Propagation of the Faith, which required his residence in Rome. After Leo XII died in 1828 the enemies of the community went to work on his successor, Pius VIII. Pius VIII believed all the old accusations and treated Gaspar very severely in a private audience. He removed all the privileges for the community from him, including all the financial help that had been assigned for mission work. It is a testament to Gaspar's conviction that the community was inspired by divine will, that this was not the end of the community. Instead, Gaspar withdrew to one of the houses and drew up a document giving legal proof of the legitimate existence granted to the community by Pius VII. The opposition continued throughout the life of Gaspar and the Rule was not approved until after his death. Gaspar died on December 28, 1837. The medical report called him a "victim of charity" because even though he was in ill health himself, he ministered to the victims of the cholera epidemic that broke out in Rome. Gaspar was beatified in 1904 and canonized a saint on June 12, 1954. Sources: "St. Gaspar—the Man, the Mission, the Dream". Joe Nassal, CPPS; Pathfinder, Vol. 2, No. 2, November, 1989. "Society Celebrates 175 Years of Service". Tom Conway, CPPS; CPPS Tomorrow, Vol. 6, No. 1, September, 1990. History of the Society of the Precious Blood. Isidore Oberhauser, CPPS; 1929. Blessed Gaspar del Bufalo. Anonymous; Messenger Press, Carthegena, OH, 1933. Scriptures for Reflection— Matthew 5:3-16 Questions for Reflection— Gaspar was a man with a heart that brimmed with love for the poor and sick. He saw Christ in those with needs. How does my life of discipleship respond to those in need? Who are the needy in my parish or community and what is my response to them? Gaspar was a Missionary and formed a missionary society that wed the devotion to the Precious Blood to the apostolic life. How am I called to be missionary? What mission has God given to me? Gaspar was a man of firm convictions who suffered imprisonment and exile for his loyalty to the papacy. He was attacked personally because of his persistence in believing in his mission to found a religious community dedicated to the Precious Blood. What would I be willing to sacrifice for my faith and beliefs? |
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Chaplet of the Precious Blood
The Chaplet of the Precious Blood, also known as the Precious Blood Rosary, is a meditation on the generous love of Jesus, who shed his blood for us. Each mystery calls us to meditate on one of the seven times Jesus shed his blood. Each "decade," except the last, consists of five "Our Fathers" followed by one "Glory be" and the versicle and response. There are thirty three Our Fathers in all, recalling the thirty three years of Jesus' life on earth.
As an aid to meditation, quotations from sacred Scripture are provided for each Our Father. Different members of the group gathered to pray might each read the verses for a different mystery.
The Chaplet was composed in 1809 by Francesco Albertini and officially approved in the same year. Albertini, who founded the ArchConfraternity of the Precious Blood, was the mentor and spiritual director of Saint Gaspar del Bufalo, founder of the Missionaries of the Precious Blood.
Saint Gaspar encouraged the Missionaries to pray this chaplet with the people every morning. It is an excellent way of heightening our awareness of God's presence in difficult and painful situations. It can help us connect our own suffering, the suffering of those we love, and the suffering of our enemies, with the suffering of Christ. Many people who like to pray the rosary every day pray the Precious Blood Rosary on Fridays, the day when we traditionally meditate on the Passion.
Precious Blood Rosaries are available from our parish office.
Introductory Dialogue
Leader: O God, come to our assistance.
All: Lord, make haste to help us.
Leader: Glory to the Father, and to the Son, and to the Holy Spirit.
All: As it was in the beginning, is now, and will be forever. Amen.
First Mystery: The Circumcision 1. When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb. (Luke 2:21)
Our Father
2. But when the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption. (Galatians 4:4-5)
Our Father
3. "Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill." (Matthew 5:17)
Our Father
4. In Christ Jesus neither circumcision nor lack of it counts for anything; only faith, which expresses itself through love. (Galatians 5:6)
Our Father
5. At the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:10-11)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Second Mystery: The Agony in the Garden
1. Jesus prayed that, if it were possible, the hour might pass from him. He said, "Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want but what you want." (Mark 14:35b-36)
Our Father
2. Jesus was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground. (Luke 22:44)
Our Father
3. Since he himself was tempted through what he suffered, he is able to help those who are tempted. (Hebrews 2:18)
Our Father
4. In the days when he was in the flesh, Jesus offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. (Hebrews 5:7)
Our Father
5. By this will, we have been consecrated through the offering of the body of Jesus Christ once for all. (Hebrews 10:10)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Third Mystery: The Scourging at the Pillar
1. I gave my back to those who beat me, my cheeks to those who plucked my beard; My face I did not shield from buffets and spitting. (Isaiah 50:6)
Our Father
2. Upon him was the chastisement that makes us whole; by his stripes we were healed. (Isaiah 53:5)
Our Father
3. So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified. (Mark 15:15)
Our Father
4. Through his blood, God made Jesus the means of expiation for all who believe. (Romans 3:25)
Our Father
5. With your blood you purchased for God those from every tribe and tongue, people and nation. (Revelation 5:9)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Fourth Mystery: The Crowning with Thorns
1. The soldiers then wove a crown of thorns and fixed it on Jesus' head, throwing around his shoulders a cloak of royal purple. (John 19:2)
Our Father
2. They came to him and said, "Hail, King of the Jews!" And they struck him repeatedly. (John 19:3)
Our Father
3. Pilate had an inscription written and put on the cross. It read, "Jesus the Nazorean, the King of the Jews." (John 19:19)
Our Father
4. He wore a cloak that had been dipped in blood, and his name was called the Word of God. (Revelation 19:13)
Our Father
5. He has a name written on his cloak and on his thigh, "King of kings and Lord of lords." (Revelation 19:16)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Fifth Mystery: Jesus carries the cross
1. In the end, Pilate handed Jesus over to them to be crucified. So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. (John 19:16)
Our Father
2. Jesus said to all, "If any wish to come after me, they must deny themselves and take up their cross daily and follow me." (Luke 9:23)
Our Father
3. For the sake of the joy that lay before him, he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. (Hebrews 12:2)
Our Father
4. Jesus himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed. (1 Peter 2:24)
Our Father
5. May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. (Galatians 6:14)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Sixth Mystery: The Crucifixion
1. Jesus said to them, "This is my blood of the covenant, which will be shed for many." (Mark 14:24)
Our Father
2. When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. (Luke 23:33)
Our Father
3. It pleased God to make absolute fullness dwell in him, and through him to reconcile all things in his person, whether those on earth or those in heaven, making peace by the blood of his cross. (Colossians 1:19-20)
Our Father
4. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Ephesians 2:13)
Our Father
5. "When I am lifted up from the earth, I will draw all things to myself." (John 12:32)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Seventh Mystery: The Piercing of Jesus' Side
1. One of the soldiers thrust his lance into Jesus's side, and immediately blood and water flowed out. (John 19:34)
Our Father
2. This happened so that the scripture passage might be fulfilled: "They will look upon him whom they have pierced." (John 19:36a, 37b)
Our Father
3. Jesus Christ it is who came through water and blood, not in water only, but in water and blood. (1 John 5:6a)
Our Father
Glory be
Leader: Come, Lord, and help your people.
All: Bought with the price of your own Blood.
Closing Prayer
Father, by the blood of your own Son you have set all people free and saved us from death. Continue your work of love within us, that by constantly celebrating the mystery of our salvation, we may reach the eternal life it promises. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
At the age of eighteen!
I say the precious blood prayers along with the prayers to the holy face and holy name. It makes a nice threesome.
I know what you mean. I suppose the libertarians and 3rd party candidates are tearing down President Bush? The President is doing all that he's able to do with a split senate lead by Daschle.I wish people would remember that.I think he's doing a great job.IMHO.
masons
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