Posted on 12/17/2002 6:05:20 AM PST by Salvation
Echoes of the Hebrew "Y-hw-h" (lit. "I will be")? This form is the imperfect, i.e., not completed. Biblical Hebrew doesn't have an actual present tense, only perfect (corresponding roughly to past) and imperfect (corresponding roughly to future); what serves as a present tense in modern Hebrew is actually a participial form.
There is so much beauty and richness in the Church. I wish they would bring back Gregorian Chant. It is the foundation of musical praise.
BTW, I don't know if you noticed, but the chant for each of the O Antiphons is the same; only the text changes.
Blessed Advent to all, and to all a good day : )
Amen! I can think of no other music form that can stir the soul like the Gregorian Chant.
The documents of Vatican II have nice things to say about Gregorian Chant and Polyphony (sp?) music as well. Something about it being the heritage of the Church and all that.
Funny that those who seem to think that they expertly have the "pulse" of the "spirit of the Council" never acknowledge these statements.
There's a German composer (late 19th/early 20th century) who stated unequivocally that Chant was the foundation of Western music, period.Gregorian chant is indeed the foundation of Western music. It was imported to the Holy Roman Empire by Charlemagne at the beginning of the 9th century as part of the acculturation of his kingdom. Eventually, other voices were added, and the rest is history.
I remember seeing a video of an older Dominican from that province in the early 90's warning young men discerning a vocation to the Priesthood to NOT go there [Chicago Province Dominicans] for similar sentiments.'And whatever you do, stay away from Zombie Island, laddie!"
On the evening of December 17 the final phase of preparation for Christmas begins with the first of the great "O Antiphons" of Advent. These prayers are seven jewels of liturgical song, one for each day until Christmas Eve. They seem to sum up all our Advent longing for the Savior.
The "O Antiphons" are intoned with special solemnity in monasteries at Vespers, before and after the Magnificat, Mary's prayer of praise and thanksgiving from the Gospel of Luke (2:42-55), which is sung every evening as the climax of this Hour of the Divine Office.
A vestige of the "Great Os" can be seen in verses of the familiar Advent hymn, "O Come, O Come Emmanuel".
Families interested in the liturgy have discovered these gems of liturgical poetry and use them in their evening prayers. An "O Antiphon House" -- similar to an Advent Calendar -- can be made, with seven windows, each concealing an appropriate symbol for the different "O Antiphons", and an eighth window hiding the Nativity scene. As with an Advent calendar, one window is opened each day.
The sublime meditation of the "Great Os" would be excellent for families with children who have outgrown the Jesse Tree or Advent calendar. In any case, they are beautiful additions to your family prayers in the days just before Christmas. And they form part of the classic Christmas Novena.
The "O Antiphons" appear below in English translation, with scriptural sources and suggested symbols.
O WISDOM, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: Come, and teach us the way of prudence.
Sirach 24:2; Wisdom 8:1. Symbols: oil lamp, open book.
O LORD AND RULER of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai: Come, and redeem us with outstretched arm.
Exodus 3:2, 20:1. Symbols: burning bush, stone tablets.
O ROOT OF JESSE, who stands for an ensign of the people, before whom kings shall keep silence and unto whom the Gentiles shall make supplication: Come to deliver us, and tarry not.
Isaiah 11:1-3. Symbol: vine or plant with flower (especially a rose).
O KEY OF DAVID, and Scepter of the House of Israel, who opens and no man shuts, who shuts and no man opens: Come, and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.
Isaiah 22:22. Symbols: key; broken chains.
O DAWN OF THE EAST, brightness of the light eternal, and Sun of Justice: Come, and enlighten them that sit in darkness and in the shadow of death.
Psalm 19:6-7. Symbol: rising sun.
O KING OF THE GENTILES and their desired One, the Cornerstone that makes both one: Come, and deliver man, whom You formed out of the dust of the earth.
Psalm 2:7-8, Ephesians 2:14-20. Symbols, Crown, scepter.
O EMMANUEL, God with us, our King and Lawgiver, the expected of the nations and their Savior: Come to save us, O Lord our God.
Isaiah 7:14; 33:22. Symbols: tablets of stone, Chalice and Host.
Adapted from Celebrating Advent and Christmas A Sourcebook for Families
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