Posted on 12/17/2002 6:05:20 AM PST by Salvation
Do you have a source for the use of the book for the Liturgy of the Hours? I have one, but I can't understand what day is what, and what portions to go to. (I am a real novice at this, if you remember.) Thanks!
Here's a good website that explains the structure: Liturgy of the Hours.
Hope this helps.
One of my favorite settings of these magnificent antiphons is by Arvo Part, from his "Berlin Mass" recording available from www.musicalheritage.com
After you do it for a while, you'll find that the only time you need the guide is to keep track of which proper to use n the event of a feast/ memorial (and all that info is in the front of the book, also).
Reciting the Divine Office is a tremendous blessing, not only for yourself, but for the whole Church. In doing so, you unite your prayers in a material way with those of the rest of the Universal Church. It would be nice if more folks would take 10-15 minutes in the morning and evening to do Lauds and Vespers (at least). Not that much time and it really tunes a person in to the awareness of God in their lives.
Thank you! I will look into those sites. It is very frustrating to want to do this and not be able to figure out the proper prayers!
Thanks for the symbol suggestions. The kids have been working on O Antiphon ornaments to hang on the Jesse tree each evening of the Greater Ferias while we light the wreath. The list will give me a hand of they get stuck on what to make!
I've just started (one month ago) as well. I have the "Shorter Christian Prayer" book and it does take some getting used to. Just check in every morning at the Universalis site to make sure you're on 'the same page' so to speak.
**Annual Guide for the Liturgy of the Hours **
That would something all of us might be interested in!
Catholic Bump
The annual guide is just a listing of the psalter and propers for each of the hours during the year. Still have to have the 4-volume Breviary set or the one-volume "Christian Prayer" book. I'm sure you know that Salvation, but I don't want anybody else to get the wrong idea about it.
Thanks, I just know that my Liturgy of the Hours prayer book has sat on the shelf for too long. Time to take it down and try to figure it out...............again.
The universalis site should help me -- and I thought this guide would be a help too.
"...And "Pange Lingua" on Holy Thursday."
And that should be heard by every Catholic, every year!
Did you notice they call him radient dawn on the solstice?
1st O Antiphon: Who hast issued from the mouth of the Most High, Reaching from end even unto end, Ordering all things indomitably yet tenderly, COME |
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O WISDOM Symbols: All-Seeing Eye and the Lamp Come, and teach us the way of prudence. O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly, Come, and teach us the way of prudence. O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem fortiter, suaviterque disponens omnia: veni ad docendum nos viam prudentiae. The "all-seeing eye" represents the all-knowing and ever-present God. During the late Renaissance, the eye was pictured in a triangle with rays of light to represent the infinite holiness of the Trinity. The lamp is a symbol of wisdom taken from the parable of the wise and foolish virgins in Matthew 25. Recommended Readings: Proverbs 8:1-12 |
O Antiphons ~ O Lord and Ruler And leader of the house of Israel, who Appeared to Moses in the bush's flaming fire, And gave to him the Law on Sinai, COME
2nd O Antiphon:
To redeem us with outstretched arm.
Thou art He "who didst appear to Moses in the burning bush." "I have seen the affliction of My people in Egypt, and I have heard their cry because of the rigor of them that are over the works. And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey" (Exod. 3:7 f.). Thus spoke the Lord to Moses from the bush which burned but was not consumed, which is a figure of God's condescension to assume the weakness of human nature. The human nature of Christ is united to the burning divine nature, and yet it is not consumed.
As Moses approached the burning bush, so we approach the divine Savior in the form of a child in the crib, or in the form of the consecrated host, and falling down we adore Him. "Put off the shoes from thy feet, for the place whereon thou standest is holy ground. . . . I am who am" (Exod. 3:5, 14).
O Adonai, almighty God! Mighty in the weakness of a child, and in the helplessness of the Crucified! Thou, almighty God, mighty in the wonders that Thou hast worked! Mighty in guiding, sustaining, and developing Thy Church! "The gates of hell shall not prevail against it" (Matt. 16:18).
"Come with an outstretched arm to redeem us." This is the cry of the Church for the second coming of Christ on the last day. The return of the Savior brings us plentiful redemption. "Come, ye blessed of My Father, possess you the kingdom prepared for you" (Matt. 25-34).
Excerpted from The Light of the World by Benedict Baur, O.S.B.
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3rd O Antiphon: A standard to the peoples, COME |
"Come to deliver us and tarry not." The world cries out for Christ its King, who shall cast out the prince of this world (John 12:31). The prince of this world established his power over men as a result of original sin. Even after we had been delivered from the servitude of Satan through the death of Christ on the cross, the prince of this world attempts to exercise his power over us. "The devil, as a roaring lion, goeth about seeking whom he may devour" (I Pet. 5:8). In these trying times, when faith in Christ and in God has largely disappeared, when the propaganda of a pagan culture is broadcast everywhere, and the forces of evil and falsehood rise up to cast God from His throne, who does not feel the power of the devil? Does it not appear that we are approaching that time when Satan will be released from the depths of hell to work his wonders and mislead, if possible, even the elect? (Apoc. 20:2; Matt. 24:24.)
"Come, tarry not." Observe how thoroughly the world of today has submitted to the reign of Satan. Mankind has abandoned the search for what is good and holy. Loyalty, justice, freedom, love, and mutual trust are no longer highly regarded. Establish, O God, Thy kingdom among us, a kingdom established upon truth, justice, and peace. "Come, tarry not." "Thy kingdom come."
Excerpted from The Light of the World by Benedict Baur, O.S.B.
O ROOT OF JESSE Symbols: Plant with Flower Come to deliver us, and tarry not. O Root of Jesse, who stands for an ensign of the people, before whom kings shall keep silence and unto whom the Gentiles shall make supplication: Come to deliver us, and tarry not. O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum, quem gentes deprecabuntur: veni ad liberandum nos, jam noli tardare. The flower which springs up from the root of Jesse is another figure of Christ. Isaiah prophesied that the Savior would be born from the root of Jesse, that He would sit upon the throne of David, and in Christ this prophecy is fulfilled. Recommended Readings: Isaias 11:1-12 |
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