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Beyond the Mountains of Darkness...When one hundred and thirty-eight years later, in the beginning of the sixth century, the people of Judah were also led into exile -- by Nebuchadnezzar, king of Babylon -- they did not find the exiled tribes of Israel in Babylonia, though they dwelt by the river Chebar (Khvor, i.e., Khabur), which flows in the central region of that country...
by Immanuel Velikovsky
On the middle flow of the Volga, a city with the name Samara exists and has existed since grey antiquity. It is situated a short distance downstream from the point where the Volga and the Kama join. Russian conquerors of the ninth century found this city in existence. The medieval Arab geographer Yakubi, basing himself on accounts of the ninth-century traveller Ibn Fadlan, speaks of the Khazars who dwelt in Samara...
The ruling class of the Khazars used Hebrew as its language, and the Hebrew faith was the official religion in the realm of the Khazars. There was a system of great tolerance, unique in the Middle Ages, in respect to other religions; the Supreme Court was composed of two persons of Jewish faith, two Moslems, two Christians, and one idolater of the Russian population; but it was not a confusion of creeds as it had been in old Samaria, which tolerated many creeds, the monotheism of Yahweh being a protesting ingredient of the confusion.
Were the Khazars or their ruling aristocracy converted to Judaism in a later age? This position was based on what was said in a letter of the Khazar king Joseph, written about the year 961, to the Jewish grandee, Hasdai ibn-Shaprut, at the court of Cordoba. 'Abd-al-Rahman al-Nasir, the Moorish ruler of Spain, had asked the King of the Khazars to provide any available information about his people, Hasdai's brothers in religion. In the letter of reply the Khazar king recited a tradition or a legend; advocates of three religions came to some prior king of the Khazars, and he picked the Jewish faith because the Christian and the Mohammedan alike gave preferrence to the Jewish religion above that of their respective rival.
The story exposes its mythical character. In the seventh or eighth centuries of the present era, the adepts of the Jewish faith were persecuted by the Christians and also by the Moslems, and would hardly be chosen to become the religion of the state. A similar legend of "choosing" a religion is told about Vladimir of Kiev: in this legend the Khazars were the delegates representing the Jewish faith.
Had the Khazars been converted to Judaism, it would be almost incredible that they would call their city by the name Samara. Samaria was a sinful city from the point of view of the nation that survived in Palestine after the fall of Samaria, and out of which eventually grew the rabbinical Judaism of later centuries.
The conversion to the Jewish religion would also not imply the adoption of the Hebrew language. It is remarkable that the state language of the Khazars was Hebrew; the king of the Khazars was quite capable of reading and answering a Hebrew letter.
Long before the correspondence between Joseph and Hasdai of the tenth century, the Khazar monarchs had Hebrew names. The dynasts previous to king Joseph were in the ascending order: Aaron, Benjamin, Menahem, Nisi, Manasseh II, Isaac, Hannukah, Manasseh, Hezekiah, and Obadiah. A conversion to Judaism in the seventh or eighth century of the present era would bring with it names common to Hebrews in the early Middle Ages, like Saadia or Nachman; the Judaism of the early Christian age was rich in names like Hillel, Gamliel, while Hellenistic names like Alexander, or Aristobul were not infrequent. Again, the Biblical names of an early period would give prominence to names like Joab, Gideon, or Iftach, and still an older group of names would be Gad, Issahar, Zwulun or Benjamin.
It is peculiar that some of the king of the Khazars were called by the names used in Israel at the time that Samaria was captured by the Assyrians...
I would like to express here the belief that excavation in or around Samara on the Volga may disclose Hebrew signs of the eighth and seventh centuries before the present era. Other sites of old settlements on the Volga, too, may disclose remnants of old Hebrew culture.
The Hebrew (most probably also Assyrian) name for the Volga, Gozan, seems to have survived in the name Kazan. The city Kazan is located to the north of Samara, a very short distance beyond the place of confluence of the Volga and the Kama, two equally large streams. A tributary by the name Kazanka, or "small Kazan," flows there into the Volga...
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The “choosing” myth is really quite curious. I was taught it in school when were told about how Kiev became Orthodox Christian. It Omitted the fact that Olga (ruler before that..) was a Christian.. huge part of the culture of that are in general is from Constantinople.
There is another interesting story about it too. In one version Kiev population gets converted by druzhina (core of the Kiev military) driving the population into Dniepr and then getting them all baptized en mass