Which by implication pointed to the Lord above them, although Tom Jeff really did himself a disservice by editing his bible down. Full-on Christianity is not a bunch of superfluous ornamentation. It is the plan of divine power from alpha to omega.
The Declaration of Independence is a document with its roots in the law of God. Perhaps the best place to begin understanding how the Declaration serves in this capacity is to discern how the framers understood and applied its principles to the creation and formation of civil government. If we can understand how they took the Declaration's principles and applied them to the formation of constitutions, then we too should be able to apply those same principles to any other legal difficulties that our constitutional governments may face.
The first paragraph of the Declaration of Independence sets the stage for the American revolution and its indispensable reliance on the laws of God, the Creator. It declares:
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with one another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitles them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
By invoking the "Laws of Nature and of Nature's God" the 56 signers of the Declaration incorporated a legal standard of freedom into the forms of government that would follow. The theory of freedom adopted was simply that God's law was supreme and gave freedom. The phrase "Laws of Nature and of Nature's God" referred to the laws that God in his capacity as the Creator of the universe had established for the governance of people, nations and nature. These laws are variously described as the laws of Creation, God's Creation laws or as the framers elected to refer to them, as the laws of nature and of nature's God. This body of law, whatever it is called, can be ascertained by people through an examination of God's creation, the text of the Bible, and to a certain degree, instinct or reason.
The decision to expressly rely upon God's law of creation was not a superficial one, but ably debated for many years before and after the Declaration was drafted. Thomas Jefferson, for instance, reflecting on the Declaration of Independence, wrote in 1825 that its essential point was "not to find out new principles, or new arguments, never before thought of, not merely to say things which had never been said before; but to place before mankind the common sense of the subject." For the common sense of the subject, the framers turned to the laws of creation. They gave the principles of that law expression in the Declaration. The American Revolution was the context in which the Declaration's principles were discerned and expressed for all the world to hear and consider anew.