I found this one in the link.
The archers still held the ends of the ropes with which Jesus was bound, but it would have been difficult to drag him out of the water on that side, on account of a wall which was built on the shore; they turned back and dragged him quite through the Cedron to the shore, and then made him cross the bridge a second time, accompanying their every action with insults, blasphemies and blows. His long woollen garment, which was quite soaked through, adhered to his legs, impeded every movement, and rendered it almost impossible for him to walk, and when he reached the end of the bridge he fell quite down. They pulled him up again in the most cruel manner, struck him with cords, and fastened the ends of his wet garment to the belt, abusing him at the same time in the most cowardly manner. It was not quite midnight when I saw the four archers inhumanly dragging Jesus over a narrow path, which was choked up with stones, fragments of rock, thistles, and thorns, on the opposite shore of the Cedron. The six brutal Pharisees walked as close to our Lord as they could, struck him constantly with thick pointed sticks, and seeing that his bare and bleeding feet were torn by the stones and briars, exclaimed scornfully: ‘His precursor, John the Baptist, has certainly not prepared a good path for him here;’ or, ‘ The words of Malachy, " Behold, I send my angel be/ore thy face, to prepare the way before thee," do not exactly apply now.’ Every jest uttered by these men incited the archers to greater cruelty.
Yes, the bridge sequence is in Venerable Anne Catherine Emmerich's book. I don't see anything anti-semitic about it, or unscriptural.