[ultima ratio]

The Novus Ordo IS a sacrilege. It ignores the Real Presence and Propitiatory sacrifice. It is an abomination that must be destroyed for the Church to be well again.

[gbcdoj]

The Novus Ordo IS a sacrilege. It ignores the Real Presence and Propitiatory sacrifice.

These silly claims concerning the Novus Ordo have been refuted time and time again. When confronted with texts from the Missal and GIRM which affirm those two dogmas, you just ignore them.

At the anamnesis or memorial, the priest, addressing God in the name of all the people, offers in thanksgiving the holy and living sacrifice: the Church's offering and the Victim whose death has reconciled us with God. The priest also prays that the body and blood of Christ may be a sacrifice acceptable to the Father, bringing salvation to the whole world. In this new Missal, then, the Church's rule of prayer corresponds to its constant rule of faith. This rule of faith instructs us that the sacrifice of the cross and its sacramental renewal in the Mass, which Christ instituted at the Last Supper and commanded his apostles to do in his memory, are one and the same, differing only in the manner of offering and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of reconciliation and expiation ... The Mass does this not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that spirit and expression of reverence and adoration in which the eucharistic liturgy is carried out. For the same reason the Christian people are invited in Holy Week on Holy Thursday and on the solemnity of Corpus Christi to honor this wonderful sacrament in a special way by their adoration. (GIRM 2-3)

Quam oblationem tu, Deus, in omnibus, quaesumus, benedictam, adscriptam, ratam, rationabilem, acceptabilemquw facere digneris: ut nobis Corpus et Sanguis fiat dilectissimi Filii tui, Domini nostri Iesu Christi.

Unde et memores, Domine, nos servi tui, sed et plebs tua sancta, eiusdem Christi, Filii Tui, Domini nostri, tam beatae passionis, necnon et ab inferis resurrectionis, sed et in caelos gloriosae ascensionis: offerimus praeclarae maiestati tuae de tuis donis ac datis hostiam puram, hostiam sanctam, hostiam immaculatam, Panem sanctam vitae aeternae et Calicem salutis perpetuae.

Supra quae propitio ac sereno vultu respicere digneris: et accepta habere, siculti accepta habere dignatus es munera pueri tui iusti Abel, et sacrificium Patriarchae nostri Abrahae, et quod tibi obtulit summus sacerdos tuus Melchisedech, sanctum sacrificium, immaculatam hostiam. (From EP I)

Haec ergo dona, quaesumus, Spiritus tui rore sanctifica, ut nobis Corpus et + Sanguis fiant Domini nostri Iesu Christi.

Memores igitur mortis et resurrectionis eius, tibi, Domine, panem vitae et calicem salutis afferimus, gratias agentes quia nos dignos habuisti astare coram te et tibi ministrare. (From EP II)

Supplices ergo te, Domine, deprecamur, ut haec munera, quae tibi sacranda detulimus, eodem Spiritu sanctificare digneris, ut Corpus et + Sanguis fiant Filii tui Domini nostri Iesu Christi, cuius mandato haec mysteria celebramus.

Memores igitur, Domine, eiusdem Filii tui salutiferae passionis necnon mirabilis resurrectionis et ascensionis in caelum, sed et praestolantes alterum eius adventum, offerimus tibi, gratias referentes, hoc sacrificium vivum et sanctum.

Respice, quaesumus, in oblationem Ecclesiae tuae et, agnoscens Hostiam, cuius voluisti immolatione placari, concede, ut qui Corpore et Sanguine Filii tui reficimur, Spiritu eius Sancto repleti, unum corpus et unus spiritus inveniamur in Christo. (From EP III)

Quaesumus igitur, Domine, ut idem Spiritus Sanctus haec munera sanctificare dignetur, ut Corpus et + Sanguis fiant Domini nostri Iesu Christi ad hoc magnum mysterium celebrandum, quod ipse nobis reliquit in foedus aeternum.

Unde et nos, Domine, redemtionis nostrae memoriale nunc celebrantes, mortem Christi eiusque descensum ad inferos recolimus, eius resurrectionem et ascensionem ad tuam dexteram profitemur, et, exspectantes ipsius adventum in gloria, offerimus tibi eius Corpus et Sanguinem, sacrificium tibi acceptabile et toti mundo salutare.

Respice, Domine, in Hostiam, quam Ecclesiae tuae ipse parasti, et concede benignus omnibus qui ex hoc uno pane participabunt et calice, ut, in unum corpus a Sancto Spiritu congregati, in Christo hostia viva perficiantur, ad laudem gloriae tuae. (From EP IV)