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My Story
Catholic Converts ^ | January 26, 2007 | Chris

Posted on 04/22/2008 2:00:13 PM PDT by annalex

My story: Part 1

I have decided to tell my conversion story. I plan to tell it in two (*) parts. Check back soon for the rest of the story.

When I was a young child my mother was a member of the Church of Christ (not to be confused with the United Church of Christ). For several years I went to church with her every Sunday. At this time my father did not attend church. As I got older I decided that I wanted to stay home with my dad on Sunday mornings. This became the practice for a few years. During this time I started to think about God and my relationship with him. Also during this time something happened at my mom’s church that caused her to leave. To this day I still don’t know exactly what happened. Mom started going to a Southern Baptists church where my dad’s mother and his sister and sister-in-laws were members. At some point I started going to church with my mom and sister again. For a while we visited another Church of Christ but ended up staying at the Southern Baptist one. When I was about fourteen years old I “walked the aisle” and was “saved.” However, the pastor was not comfortable “baptizing me into the Southern Baptist church” given my mom’s situation of not yet being settled on a church. About a year later I was baptized and in the few years that followed my mom, sister, and dad (along with my grandfather and three uncles) were all baptized and joined the Southern Baptist church. The Southern Baptists church’s insistence that my mom be “re-baptized” to show her agreement with its teachings was a major reason that she took several years to join.

After graduating high school I went off to college. I went to University Baptist Church, a Southern Baptist affiliated church, a few times but didn’t go to church regularly while at school. My dorm roommate was Catholic. This was something totally foreign to me. I was a senior in high school before I knew anyone Catholic. Well actually, I had known this person since kindergarten. I just didn’t know she was Catholic. That was also when I found out that my hometown (population 1,200) had a Catholic Church right across the street from the high school. It is a small mission parish and nothing outside the building except a very small sign suggest that it is a Catholic Church. Anyway, my roommate and I had a few discussions about Christianity and he tried to give me a book to read that would help explain some of the teachings of the Catholic Church. I didn’t read it. At the time I was a music education major and having trouble in my ear training classes. To help with this I joined the University Choir. I ended up spending two or three spring semesters singing with the choir. During that time we sang the Gloria from one of Mozart’s Mass settings and performed Faure’s Requiem in its entirety. Looking back now I can see that this was an important step in my introduction to the Catholic Church. I understood music and my interest in the Church was in some way stimulated by its music.

During my junior year of college I started getting into religious discussions with another Catholic friend. We often argued about differences in Catholic and Southern Baptists teachings. At this time I was already starting to have doubts about some Southern Baptists doctrines. My friend had been to Baptists churches with other friends growing up. This gave him some advantage in attacking my arguments, since I had no idea what I was talking about when it came to the Catholic Faith. One day he suggested that attend Mass with him to see for myself. Finally, I agreed and attended a Sunday morning Mass at St. Joseph’s . . .

My story: Part 2

I got to Mass at St. Joseph’s that Sunday morning not having a clue what I was doing. My friend had given me a basic run down of what to expect. One thing that I remember from that Mass is that the priest was rather elderly and I couldn’t understand much of what he was saying, turns out that pastor of the parish was away that Sunday. I was struck by the “ritualistic” nature of the Mass. To be honest it was a bit unsettling. However, something stuck with me about that day. I didn’t attend another Mass for quite some time. But, I kept thinking about it. A few months went by and I went again. Another few months went by and I went again. During this time some things about the Southern Baptists church (well my particular church back home) had started to bother me. There had been a lot of fighting in the congregation that ended in the pastor and several members left and for some time formed their won church in someone’s living room. I didn’t think about it at the time but later would come to realize that this was a real life example of why the protestant tradition was losing its appeal with me. After all, you can’t have protestant without protest. However, at this time I wasn’t working with a Catholic vs. protestant attitude. My thought was it doesn’t matter what the name on the sign out front is just as long as I’m trying to serve God.

For a couple of years I continued going to Mass once every few months and doing a little bit of research online. During this time I was working for the athletic department at my university. During my last year as an undergraduate the department hired a graduate assistant who was also named Chris. I think we spoke twice that year. After graduating I stayed at the university to attend grad school. I also was hired as a graduate assistant in the athletic department. About a week before I started my first summer session graduate class I went to Mass at St. Josephs. I took my normal place near the back. A few minutes later a lady set down beside me and then Chris (see that wasn’t a completely random reference above) came in and set on the other side of this lady. After Mass he came up to me and said, “I didn’t know you were Catholic!” I told him that I wasn’t and he asked what I was doing there. In the course of this conversation it came out that I was baptized as a Southern Baptist but had been sporadically going to Mass for a few years.

We ended having the same class that summer and he was eager to talk to me about the Catholic Church. He told me that he normally attended St. Thomas Aquinas, the university parish, and invited me to go to Mass there sometime. During the next couple of month’s Chris and I continued to discuss Catholicism and I finally decided to give St. Thomas a try. I believe this was around the last week of September. We were working at a fall softball tournament and I told him I had decided to go to Mass at St. Thomas that evening, since they had Mass at 5:00 pm and 8:00 pm for the sleepy college students who didn’t get out of bed before noon on weekends. So after going home and changing clothes I went to my first Mass at St. Thomas Aquinas. . .

My story: Part 3

I can’t remember why but Chris didn’t make it to Mass at St. Thomas. So as per my custom I took a seat near the back. As this was a university parish most of the people there were closer to my own age. This immediately made me feel more comfortable. The music was also more upbeat and “younger”. I liked this at the time. However, I have now grown to not be so fond of it. But I remember something just felt right…I finally felt like I was some place where I could start to grow. The next week I was out of town and didn’t go to Mass. However, upon getting back from my trip I started going to Mass every Sunday at St. Thomas Aquinas. I didn’t miss a Sunday for well over a year. During this time I continued talking with Chris almost daily. He answered several of my questions and raised new ones. It was about this time that he gave me a copy of Patrick Madrid’s Surprised by Truth. I absorbed the conversion stories it contained, reading nearly cover to cover without stopping. I also started doing a lot of online research and came across the Defenders of the Catholic Faith Forum. The message board gave me a wonderful resource. Many of the poster’s are very knowledgeable and serious about their faith. I also emailed the priest at St. Thomas and asked him to recommend some reading material. Thus my collection of Catholic books began. I also discovered EWTN on my cable box. I spent hours watching Mother Angelica, Life on the Rock, the daily Masses, and just about anything else the aired.

Over the next year I became a sponge. Yet, I still had serious reservations. I wasn’t so sure about Mary and the saints, the True Presence in the Eucharist, papal infallibility, and a whole list of other things. The more I learned about Church history the more I started to feel that I would not be able to deny these things much longer. One night I was watching a show on EWTN when one of the guest priests mentioned the Road to Emmaus story in Luke 24. I pulled out my Bible and read the story of how Jesus appeared to the disciples who did not recognize them and how He was made known to them through the breaking of the bread. At that moment I knew in my heart that Christ was truly present, Body, Blood, Soul, and Divinity, in the Eucharist. From there all of my objections to the teachings of the Catholic Church began to crumble.

At some point during this time I was home for a weekend visit when my mom told me that she had noticed that I had brought my Bible home with me and asked if I was going to church again. I told her yes, I was going to a Catholic church. This caught her a bit by surprise. I had a brief conversation with my parents about this. I expected much more. They asked little more than, “You still believe in Jesus right?” You have to remember that Catholics are few and far between where I grew up so few people know anything about the Catholic Faith. My mother also wanted to be assured that Catholic didn’t worship Mary.

As the Easter season approached I found myself questioning the option of converting. Even though I had come to accept the Church’s teachings and authority I wasn’t quite ready to make that commitment. On Holy Thursday I went to Mass at St. Joseph’s. While everyone was receiving communion I knelt and prayed to God that he direct me. I gave myself over, telling God that if the Catholic Church was where he wanted me then that was where I would go. Before the end of the communion procession I had my answer. I knew in my heart that I could no longer fight it and must become Catholic.

That spring, Chris talked me into taking a mission trip to Southeast Arkansas. St. Thomas usually sends missions to Honduras during spring break and Southeast Arkansas the week after spring classes ended. However, that particular year spring break coincided with Holy Week so both missions were planned for the week after classes ended. There ended up only being four of us who made the trip to Southeast Arkansas while the rest went to Honduras. We spent the week living in an old Franciscan Friary on the grounds of St. Mary’s church in McGehee, Arkansas. We spent the week helping out with several projects and spending time with Father Eric and Sister Sarah. We attended Mass each day and had Evening Prayer together each night. We also got into several conversations many of which concerned my conversion. For some reason I had still not shared my decision to join RCIA the following fall with anyone. Near the end of the trip, I did tell the others that I was planning to convert.

An interesting tangent to this story, the running joke the entire week was that I was destined to go to the seminary to become a priest. As per tradition of the mission trip we made up a song to describe all the people involved in the trip. The verse that was written for me was, “Then there's Chris / our Baptist missionary / next to become Catholic / then to the seminary.” This half-joking suggestion went on for the entire week and largely stemmed from Chris’ long insistence that he was convinced that I would convert and one day become a priest. I of course denied these charges. I will confess now that I was not entirely honest. This possibility had been on my mind for several months. I still remember vividly the first time a few months before Chris said to me, “You know what? I think you will be priest someday.” I was shaken by his comment. I had considered the possibility several times already and the fact that someone else would suggest it was unsettling. Until now this is something that I have kept mostly to myself. So, Chris if you read this I hope you are happy now! For the most part I have come to believe that this is not the path that God has laid out before me. However, I will not say that the possibility is not there. I’m still searching for that path and pray that I will have the strength and wisdom to answer God’s will whatever it turns out to be.

Okay, back to the story. I continued to go to Mass at St. Thomas during the summer and told my parents that I had decided to enroll in RCIA classes to prepare for reception into the Catholic Church. In September of 2005 I joined RCIA. I enjoyed the classes and continued to read as much about the Faith as I could get my hands on. As all humans are apt to do I had my ups and down, my moment’s of doubt, and sense of confusion. However, God had called me home to His one true holy, catholic, and apostolic church and I trusted him to lead me. I was confirmed in the Catholic Church at the 2006 Easter Vigil at St. Bernard’s in Bella Vista, Arkansas. Since then I have moved to Kansas where I have been blessed with a wonderful parish. I continue to have my ups and downs but I put my trust in God to lead me in all things.


Do you have a conversion story you would like to share on this blog? If so, please email me at catholicconverts@gmail.com and please consider adding your blog to the Catholic Converts blogroll.


TOPICS: Catholic; Ecumenism
KEYWORDS: catholic
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To: annalex
So, in your opinion, God leads people to sin and damnation, ...

God, for reasons of His own, makes Himself known to His own, while allowing others to go their own ways, their preferred way. Deception is sweet, the road to hell is smooth, easy, paved with good intentions. Only electing grace can incline a man to the harder path of truth.

and the Mother of God has inspired a cult?

Deception is sweet. Usually cloaked in the most wholesome of contexts and platitudes. The spiritually deceived person, the gulled gent, often achieves more notable levels of chaste and gracious living than the struggling redeemed sinner. Mormons are famed for the apparent external cleanliness of their lives and families, for example. I have a recent and very personal story to share later on today, about how a very similar deception looks from the inside.

41 posted on 04/23/2008 4:52:50 AM PDT by RJR_fan (Winners and lovers shape the future. Whiners and losers TRY TO PREDICT IT.)
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To: PetroniusMaximus; Palladin
I’ve been reading and studying the Bible, as a Christian, for 25 years. And I mean this without a desire to provoke, but the above statement sounds utterly alien in concept to the Scripture I’ve learned. Nowhere in all of Scripture does anyone ever point to any inanimate object and call it “God”.

I have no doubt you are well versed in Scripture and have embraced it with all your heart. In so doing, you have arrived at opinions based on personal interpretation. Is private interpretation of the Bible condoned in the Bible Itself? No, it is not (2 Peter 1:20). Was individual interpretation of Scripture practiced by the early Christians or the Jews? Again, "NO" (Acts 8:29-35). The assertion that individuals can correctly interpret Scripture is false. Even the "founder" of Sola Scriptura (Martin Luther), near the end of his life, was afraid that "any milkmaid who could read" would found a new Christian denomination based on his or her "interpretation" of the Bible. As we can now see, he was right.

Can there be more than one interpretation of the Bible? No. The word "truth" is used several times in the New Testament. However, the plural version of the word "truth" never appears in Scripture. Therefore, there can only be one Truth. So how can there be over 20,000 non-Catholic Christian denominations all claiming to have the "Truth"?

Moreover, is the Bible to be taken literally - "word for word?" No. The Bible doesn't state anywhere that It should be taken literally. The Bible was written by different authors with different literary styles at different times in history and in different languages. Therefore, the writings should be interpreted with these circumstances in mind. The Bible is a religious book, not a scientific or a history "textbook."

Did Jesus Christ write down any part of the New Testament with His own hand? No, He did not. If the Bible was to be the sole authority of the Church, shouldn't the Founder have written down His Own teachings? Shouldn't He have at least stated something similar to the following: "the written works of My disciples will be the authority upon which My Church is based?"

To have the Bible as the only and sole authority of Christianity is to invite chaos into His Church. There are at least 5 Protestant denominations created every year based on a different interpretation of the Bible. Theoretically, anyone who owns a Bible can create their own denomination based on their own interpretation of Scripture. The Bible Itself never states that It is the sole and only authority of Christianity. The word "Bible" is not even mentioned in Scripture. However, it is one of the authorities in Christianity, but where does It state that It alone is the only authority?

That said, let's recall our Lord's words, as recorded by the Apostle, Matthew and the Evangelist, Luke.


Matthew 26:26 - While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, "Take and eat; this is my body."

Luke 22:19 - Then he took the bread, said the blessing, broke it, and gave it to them, saying, "This is my body, which will be given for you; do this in memory of me."

Jesus states that the bread is His body. Since He is God, then that bread has become God. Jesus further states do this. For 2,000 years, Catholics and Orthodox have followed that commandment. After saying the words of Consecration, the priest elevates the host which has now become the Body of Christ. Dr. Scott Hahn, a theologian and former protestant minister, recognized these verses of Scripture at that moment and immediately responded in humility: My Lord and my God!

42 posted on 04/23/2008 6:14:39 AM PDT by NYer (!)
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To: thefrankbaum

“But that is exactly what it is - who is a Christian?”

St. Paul set the theshold very clearly. (The bar is pretty low — no idea if Mormons make it or not.)


43 posted on 04/23/2008 7:29:45 AM PDT by MeanWestTexan (Kol Hakavod Mossad!)
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To: PetroniusMaximus

No, just a mean Jew who accepted Christ, and tired of the crap.


44 posted on 04/23/2008 7:31:36 AM PDT by MeanWestTexan (Kol Hakavod Mossad!)
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To: thefrankbaum

“Who is a “believing Baptized Christian?””

Whoever accepts this gift:

1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter,[b] and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.


45 posted on 04/23/2008 8:42:25 AM PDT by TheThirdRuffian (McCain is the best candidate of the Democrat party.)
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To: PetroniusMaximus

I would assume he was reading Ephesians 4:

1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.

Romans 14, which addresses denominational variances:

Accept him whose faith is weak, without passing judgment on disputable matters. 2One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
5One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. 7For none of us lives to himself alone and none of us dies to himself alone. 8If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God’s judgment seat. 11It is written:
“ ‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will confess to God.’ “[a] 12So then, each of us will give an account of himself to God.

13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way. 14As one who is in the Lord Jesus, I am fully convinced that no food[b] is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died. 16Do not allow what you consider good to be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and approved by men.

19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.

22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.

There is another passage specifically on the issue that differing beliefs on non-core gospel issues will arise, to believe such “fervently in your heart” but to not let it interfere with the core gospel.


46 posted on 04/23/2008 8:57:49 AM PDT by TheThirdRuffian (McCain is the best candidate of the Democrat party.)
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To: TheThirdRuffian

“There is another passage specifically on the issue that differing beliefs on non-core gospel issues will arise, to believe such “fervently in your heart” but to not let it interfere with the core gospel.”

Actually, to correct myself I think that’s in there Romans 14:2 -— the first denomination dispute being about kosher food and circumcision (glad that one worked out. . . ).


47 posted on 04/23/2008 9:01:20 AM PDT by TheThirdRuffian (McCain is the best candidate of the Democrat party.)
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To: sitetest
to Catholics, the dichotomization of faith and works is false

Not just to Catholics, to any serious student of the scripture it is false. Jesus and the Apostles never taught that.

48 posted on 04/23/2008 9:03:58 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: TheThirdRuffian

“There is another passage specifically on the issue that differing beliefs on non-core gospel issues will arise, to believe such “fervently in your heart” but to not let it interfere with the core gospel.”

When it comes to dunking vs. sprinkling I can see that. But the difference between Protestants and Catholics goes right to the heart of the gospel - namely, are people justified in God’s sight by grace alone through faith or are works an additional requirement.


49 posted on 04/23/2008 9:12:55 AM PDT by PetroniusMaximus
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To: PetroniusMaximus

1. That’s not the “heart of the gospel” The heart of the gospel is just exactly in the quote above (death, resurrection).

2. The distinction between RC and Protestants on faith and works is not as great, in practice, as one would think. The most fervant “faith alone” Protestant fully agrees that “faith without works is dead” (to quote James) and fully agrees that a “saved” person:

(1) has the obligation to act uprightly as detailed by St. Paul, John, and others and

(2) will be empowered, by the Holy Spirit, to do “all such good works as [God] has prepared for [said person] to do and thus will, through prayer and communion with God by-and-through Jesus Christ/the Holy Spirit.

Basically, I don’t care who is correct on the issue of faith/works:

I fully intend to strive, with all my human effort —— and the overwhelming help of the Lord -— to do my best to act as Christ would want me to do because I love the Lord Jesus Christ, and I don’t want to dissapoint him/his Father who gave me such a Blessing.


50 posted on 04/23/2008 9:28:43 AM PDT by TheThirdRuffian (McCain is the best candidate of the Democrat party.)
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To: TheThirdRuffian

So do you have to believe in the Trinity to be a Christian?


51 posted on 04/23/2008 9:39:47 AM PDT by thefrankbaum (Ad maiorem Dei gloriam)
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To: MeanWestTexan

But you have to remember the original post I replied to - it said we should cease fighting amongst “Christians” and unite against other forces. If Mormonism does not make the cut as a “believing Baptised Christian,” maybe they are more dangerous than Islam since obviously they are peaceful and wholesome people - you catch more flies with honey than you do vinegar. I’m not saying either way - just showing the need to define terms clearly, something the Catholic Church does well, IMHO.


52 posted on 04/23/2008 9:43:33 AM PDT by thefrankbaum (Ad maiorem Dei gloriam)
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To: PetroniusMaximus
Should a conversion from Catholicism to Evangelical Christianity also be treated like a sincere journey of faith of an intelligent human being, not like an impressionable dolt who converts simply out of ignorance of his Catholic faith?

Yes, unless, of course, it is a case of an impressionable dolt converting (1) out of ignorance of the Catholic doctrine and reasons for them or (2) because Protestantism is not a very demanding faith.

53 posted on 04/23/2008 9:52:43 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: PetroniusMaximus; NYer
Nowhere in all of Scripture does anyone ever point to any inanimate object and call it “God”.

... he took bread, and blessed, and brake, and gave to them. And their eyes were opened, and they knew him: and he vanished out of their sight. ... they knew him in the breaking of the bread.

(Luke 24)

he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.

(1 Cor. 11)

Thomas answered, and said to him: My Lord, and my God.

(John 20)

Duh. You wonder why it is so hard to take Protestantism seriously.

54 posted on 04/23/2008 9:58:31 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: RJR_fan
God, for reasons of His own, makes Himself known to His own, while allowing others to go their own ways, their preferred way

This is Catholic teaching, not Calvinism.

spiritually deceived person

So again, Mary deceives people, but Calvin got his fantasies out of the Holy Ghost? You sure about that?

55 posted on 04/23/2008 10:01:31 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: TheThirdRuffian; PetroniusMaximus

The clear condemnation of denominationalism is in 1 Corinthians.


56 posted on 04/23/2008 10:05:18 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex

ping to my post #42


57 posted on 04/23/2008 10:23:26 AM PDT by NYer (Jesus whom I know as my Redeemer cannot be less than God. - St. Athanasius)
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To: annalex

“Duh. You wonder why it is so hard to take Protestantism seriously.”

Arrogance and condescension are not desirable traits.

**************

“... they knew him in the breaking of the bread.”

They recognized him while he was breaking the bread (v31). For heaven’s sake, they recognized the man sitting in front of them. They didn’t fall down and worship the bread!

**************

“he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.”

Christians are also referred to as being part of the “body” of Christ...

“For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another”.

That doesn’t make us “God”. Nobody is suppose to worship us!!!

***************

“Thomas answered, and said to him: My Lord, and my God.”

How in the world do you think this passage advances your argument???

Thomas was addressing Jesus directly - not a loaf of bread.

My point remains. Nowhere in all of Scripture does anyone ever point to any inanimate object and call it “God”.


58 posted on 04/23/2008 10:24:25 AM PDT by PetroniusMaximus
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To: annalex; TheThirdRuffian
“The clear condemnation of denominationalism is in 1 Corinthians.”

Oh, you mean like... “For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, ... “I follow Cephas (Peter)”

????

But read on...

“For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, for there must be factions among you in order that those who are genuine among you may be recognized.” (ch.11)

“for there must be factions among you in order that those who are genuine among you may be recognized.”

59 posted on 04/23/2008 10:32:15 AM PDT by PetroniusMaximus
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To: annalex

“because Protestantism is not a very demanding faith.”

Like this...

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” - Matt 11

“For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” - 1 John 5:3


60 posted on 04/23/2008 10:36:23 AM PDT by PetroniusMaximus
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