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Apostolic Succession and the Roman Catholic Church (From The Orthodox Presbyterian Church
THE ORTHODOX PRESBYTERIAN CHURCH ^ | 05/30/2004

Posted on 09/18/2008 9:36:29 AM PDT by Gamecock

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1 posted on 09/18/2008 9:36:30 AM PDT by Gamecock
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To: Gamecock

You win. Your church is right and all the other churches and non-Christian religions are wrong.


2 posted on 09/18/2008 9:43:28 AM PDT by Soliton (> 100)
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To: Soliton
Your church is right and all the other churches and non-Christian religions are wrong.

a. I am not a member of the Orthodox Presbyterian Church.
b. I never contended that "all other churches" are wrong. I am certain that there will be all manner of Methodists, Baptists, Episcopalians, etc in Paradise.
c. Do you think that "non-Christian religions" are right? Muslims? Buddhists? Wiccans? Pagans?

3 posted on 09/18/2008 10:01:39 AM PDT by Gamecock
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To: Gamecock

Wow...that was easy! ;)


4 posted on 09/18/2008 10:04:08 AM PDT by Frumanchu (God's justice does not demand second chances)
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To: Gamecock
Protestants have reacted strongly against the doctrine of apostolic succession. They have done so in a number of ways, historical and theological.

No doubt, since they broke from the one Church of Christ to begin with. Theologically, Protestantism is a new religion, not one taught by the Apostles.

Korah (Numbers 16) also had some "theological" reasons for breaking with "Church" heirarchy, as well... To a "democratically-inclined person who thinks everyone should come to God their own way", it seems to make sense. Apparently, God didn't seem to agree.

This presumes you believe the Bible is the Word of God, of course...

Regards

5 posted on 09/18/2008 10:16:58 AM PDT by jo kus (You can't lose your faith? What about Luke 8:13...? God says you can...)
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To: Gamecock

Scripture must be the rule. Apostolicity must be the standard. However, the “presbyterian” part says that this group is a “reformation” church. When one “reforms” a church, one is suggesting that there is a previous time in the church to be “reformed” in which that church was just fine. When did the church go so astray that it began needing reform? Martin Luther is evidence that certainly in his day the church was far astray. That was why reformation was needed. Had it needed reformation for 50 years, a hundred, 2 hundred, etc.?

One is also suggesting by the word “reformation,” that the good of the church hadn’t entirely disappeared. Martin Luther would himself be evidence of that. If he could find the gospel even in that time, then the gospel was findable in that church so desperately in need of reformation.

All of this also suggests that this entire group, both the reformers and the non-reformers, owed their existence to a long line of predecessors who stretched back to the time of Jesus and his apostles.

In short, aligning with the teaching of the Apostles is commendable. Simply descending from the Apostles is of not great value if a group does not align with the Apostles. To descend from them AND to teach their teaching is best.

This calls into question the ordination of those groups that are founded by a person who simply hangs out his own shingle proclaiming himself to be a Christian leader. Paul said to Titus, “5 The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you.”


6 posted on 09/18/2008 10:26:42 AM PDT by xzins (Retired Army Chaplain Opposing -> ZerObama: zero executive, military, or international experience)
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To: Gamecock
Do you think that "non-Christian religions" are right? Muslims? Buddhists? Wiccans? Pagans?

I don't know. I would be guessing and my view would be prejudiced by the accident of what country I was born in. If I was born in India, I would have about a fifty to one chance against "choosing" Christianity as a religion and more than 100 t0 1 chance against being a Protestant.

7 posted on 09/18/2008 10:32:22 AM PDT by Soliton (> 100)
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To: Soliton

***I would be guessing and my view would be prejudiced by the accident of what country I was born in. **&

Accident? With God there are no accidents.


8 posted on 09/18/2008 10:36:10 AM PDT by Gamecock
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To: Gamecock
Accident? With God there are no accidents.

Then how can God punish someone for doing what can not be avoided? There can be no free will in your religious system.

9 posted on 09/18/2008 10:55:17 AM PDT by Soliton (> 100)
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To: Soliton

***Then how can God punish someone for doing what can not be avoided?***

Original sin. Something the church fathers taught.

They are not being punished for not knowing Christ. They are being punished for their rebellion.


10 posted on 09/18/2008 1:13:43 PM PDT by Gamecock
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To: Gamecock
They are not being punished for not knowing Christ. They are being punished for their rebellion

How can I be guilty of something that happened long before I was born? If true the man's justice is greater than God's. How can that be?

11 posted on 09/18/2008 1:57:06 PM PDT by Soliton (> 100)
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To: Soliton

Your point is valid and the Eastern Orthodox deals with the dillema you are discussing there very nicely.


12 posted on 09/18/2008 5:24:37 PM PDT by festus (Politics makes for strange bedfellows)
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To: Gamecock

i may be wrong, but I believe that ‘hstorical Protestantism’ as discussed in the source does not include the Anglican Church.


13 posted on 09/18/2008 5:33:48 PM PDT by Lucius Cornelius Sulla (DEATH TO PUTIN!)
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To: Gamecock

Feed the fetish.


14 posted on 09/18/2008 5:37:04 PM PDT by big'ol_freeper (Let's Roll!!)
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To: Lucius Cornelius Sulla
i may be wrong, but I believe that ‘hstorical Protestantism’

You are VERY wrong. Aglicanism is the Church of England and one of the first of the historically protestant churches.

15 posted on 09/19/2008 3:24:13 AM PDT by Soliton (> 100)
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To: xzins
One is also suggesting by the word “reformation,” that the good of the church hadn’t entirely disappeared. Martin Luther would himself be evidence of that. If he could find the gospel even in that time, then the gospel was findable in that church so desperately in need of reformation.

The Church is ALWAYS in need of reform, since we, the Church, continue to need reform. Anyone reading the NT epistles can readily see problems the writers were addressing. There is no perfect Church in this world, only in the next. But where is the reform when one leaves the Church? How does that reform the Church? Perhaps a large exodus wakes up the heirarchy to act, but it appears that reform is better undertaken from within then from mass revolt.

Regards

16 posted on 09/19/2008 5:08:39 AM PDT by jo kus (You can't lose your faith? What about Luke 8:13...? God says you can...)
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To: Gamecock

bump


17 posted on 07/07/2009 9:49:09 AM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
Protestants have reacted strongly against the doctrine of apostolic succession. They have done so in a number of ways, historical and theological. One of these ways is by affirming the apostolicity of the church. Apostolicity may be defined as receiving and obeying apostolic doctrine as it is set forth in the New Testament. In matters of doctrine and life, Protestants permit no ultimate appeal to traditions that are distinct from canonical Scripture....

....Even if it were historically provable that there was an unbroken succession of bishops from the first century to the present day Roman Catholic bishops (and it is not), Protestants would still demur to claims of Roman authority based upon apostolic succession. It is the apostolicity of the church that counts. And it is precisely by the standard of apostolicity that the Roman Catholic Church is measured and found wanting.

The Orthodox Presbyterian Church recognizes as ministers those men ordained to that office by true churches, which are identified by the attribute of apostolicity.

Double bump!

18 posted on 07/07/2009 10:04:30 AM PDT by Alex Murphy ("Luther's phrase "faith alone" is true, if it is not opposed to faith in charity, in love" - BXVI)
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To: Gamecock

Do you REALLY think that the Presbyterian Church, orthodox or not, understands CAtholicism and is an expert on Catholicism?

NOT!


19 posted on 07/07/2009 10:25:51 AM PDT by Salvation (With God all things are possible.)
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To: Salvation; Gamecock; Alex Murphy
Do you REALLY think that the Presbyterian Church, orthodox or not, understands CAtholicism and is an expert on Catholicism?

Half the Presbyterians I know were born and raised Roman Catholic. I married one. Most of those Roman Catholics understood that church very well.

By the grace of God they learned a better testament.

20 posted on 07/07/2009 1:18:40 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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