Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

The Assumption of Mary
Christian Resources ^ | William Webster

Posted on 08/17/2009 9:10:31 AM PDT by AnalogReigns

THE ASSUMPTION OF MARY

A Roman Catholic Dogma Originating with Heretics and Condemned as Heretical by 2 Popes in the 5th and 6th Centuries.

By William Webster

The Roman Catholic doctrine of the assumption of Mary teaches that she was assumed body and soul into heaven either without dying or shortly after death. This extraordinary claim was only officially declared to be a dogma of Roman Catholic faith in 1950, though it had been believed by many for hundreds of years. To dispute this doctrine, according to Rome’s teaching, would result in the loss of salvation. The official teaching of the Assumption comes from the decree Munificentissimus Deus by pope Pius XII:

All these proofs and considerations of the holy Fathers and the theologians are based upon the Sacred Writings as their ultimate foundation. These set the loving Mother of God as it were before our very eyes as most intimately joined to her divine Son and as always sharing His lot. Consequently it seems impossible to think of her, the one who conceived Christ, brought Him forth, nursed Him with her milk, held Him in her arms, and clasped Him to her breast, as being apart from Him in body, even though not in soul, after this earthly life. Since our Redeemer is the Son of Mary, He could not do otherwise, as the perfect observer of God’s law, than to honour, not only His eternal Father, but also His most beloved Mother. And, since it was within His power to grant her this great honour, to preserve her from the corruption of the tomb, we must believe that He really acted in this way. Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages. For which reason, after we have poured forth prayers of supplication again and again to God, and have invoked the light of the Spirit of Truth, for the glory of Almighty God Who has lavished His special affection upon the Virgin Mary, for the honour of her Son, the immortal King of the Ages and the Victor over sin and death, for the increase of the glory of that same august Mother, and for the joy and exultation of the entire Church; by the authority of our Lord Jesus Christ, of the blessed Apostles Peter and Paul, and by Our own authority, We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. Hence, if anyone, which God forbid, should dare wilfully to deny or call into doubt that which we have defined, let him know that he has fallen away completely from the divine and Catholic faith...It is forbidden to any man to change this, Our declaration, pronouncement, and definition or, by rash attempt, to oppose and counter it. If any man should presume to make such an attempt, let him know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul (Munificentissimus Deus, Selected Documenst of Pope Pius XII (Washington: National Catholic Welfare Conference), 38, 40, 44-45, 47).

This is truly an amazing dogma, yet there is no Scriptural proof for it, and even the Roman Catholic writer Eamon Duffy concedes that, ‘there is, clearly, no historical evidence whatever for it ...’ (Eamon Duffy, What Catholics Believe About Mary (London: Catholic Truth Society, 1989), p. 17). For centuries in the early Church there is complete silence regarding Mary’s end. The first mention of it is by Epiphanius in 377 A.D. and he specifically states that no one knows what actually happened to Mary. He lived near Palestine and if there were, in fact, a tradition in the Church generally believed and taught he would have affirmed it. But he clearly states that ‘her end no one knows.’ These are his words:

But if some think us mistaken, let them search the Scriptures. They will not find Mary’s death; they will not find whether she died or did not die; they will not find whether she was buried or was not buried ... Scripture is absolutely silent [on the end of Mary] ... For my own part, I do not dare to speak, but I keep my own thoughts and I practice silence ... The fact is, Scripture has outstripped the human mind and left [this matter] uncertain ... Did she die, we do not know ... Either the holy Virgin died and was buried ... Or she was killed ... Or she remained alive, since nothing is impossible with God and He can do whatever He desires; for her end no-one knows.’ (Epiphanius, Panarion, Haer. 78.10-11, 23. Cited by juniper Carol, O.F.M. ed., Mariology, Vol. II (Milwaukee: Bruce, 1957), pp. 139-40).

In addition to Epiphanius, there is Jerome who also lived in Palestine and does not report any tradition of an assumption. Isidore of Seville, in the seventh century, echoes Epiphanius by saying that no one has any information at all about Mary’s death. The patristic testimony is therefore non-existent on this subject. Even Roman Catholic historians readily admit this fact:

In these conditions we shall not ask patristic thought—as some theologians still do today under one form or another—to transmit to us, with respect to the Assumption, a truth received as such in the beginning and faithfully communicated to subsequent ages. Such an attitude would not fit the facts...Patristic thought has not, in this instance, played the role of a sheer instrument of transmission’ (Juniper B. Carol, O.F.M., ed., Mariology, Vol. I (Milwaukee: Bruce, 1955), p. 154).

How then did this teaching come to have such prominence in the Church that eventually led it to be declared an issue of dogma in 1950? The first Church father to affirm explicitly the assumption of Mary in the West was Gregory of Tours in 590 A.D. But the basis for his teaching was not the tradition of the Church but his acceptance of an apocryphal Gospel known as the Transitus Beatae Mariae which we first hear of at the end of the fifth century and which was spuriously attributed to Melito of Sardis. There were many versions of this literature which developed over time and which were found throughout the East and West but they all originated from one source. Mariologist, Juniper Carol, gives the following historical summary of the Transitus literature:

An intriguing corpus of literature on the final lot of Mary is formed by the apocryphal Transitus Mariae. The genesis of these accounts is shrouded in history’s mist. They apparently originated before the close of the fifth century, perhaps in Egypt, perhaps in Syria, in consequence of the stimulus given Marian devotion by the definition of the divine Maternity at Ephesus. The period of proliferation is the sixth century. At least a score of Transitus accounts are extant, in Coptic, Greek, Latin, Syriac, Arabic, Ethiopic, and Armenian. Not all are prototypes, for many are simply variations on more ancient models (Juniper Carol, O.F.M. ed., Mariology, Vol. II (Milwaukee: Bruce, 1957), p. 144).

Thus, the Transitus literature is the real source of the teaching of the assumption of Mary and Roman Catholic authorities admit this fact. Juniper Carol, for example, writes: ‘The first express witness in the West to a genuine assumption comes to us in an apocryphal Gospel, the Transitus Beatae Mariae of Pseudo–Melito’ (Juniper Carol, O.F.M. ed., Mariology, Vol. l (Milwaukee: Bruce, 1957), p. 149). Roman Catholic theologian, Ludwig Ott, likewise affirms these facts when he says:

The idea of the bodily assumption of Mary is first expressed in certain transitus–narratives of the fifth and sixth centuries. Even though these are apocryphal they bear witness to the faith of the generation in which they were written despite their legendary clothing. The first Church author to speak of the bodily ascension of Mary, in association with an apocryphal transitus B.M.V., is St. Gregory of Tours’ (Ludwig Ott, Fundamentals of Catholic Dogma (Rockford: Tan, 1974), pp. 209–210).

Juniper Carol explicitly states that the Transitus literature is a complete fabrication which should be rejected by any serious historian:

The account of Pseudo-Melito, like the rest of the Transitus literature, is admittedly valueless as history, as an historical report of Mary’s death and corporeal assumption; under that aspect the historian is justified in dismissing it with a critical distaste (Juniper Carol, O.F.M. ed., Mariology, Vol. l (Milwaukee: Bruce, 1957), p. 150).

It was partially through these writings that teachers in the East and West began to embrace and promote the teaching. But it still took several centuries for it to become generally accepted. The earliest extant discourse on the feast of the Dormition affirms that the assumption of Mary comes from the East at the end of the seventh and beginning of the eighth century. The Transitus literature is highly significant as the origin of the assumption teaching and it is important that we understand the nature of these writings. The Roman Catholic Church would have us believe that this apocryphal work expressed an existing, common belief among the faithful with respect to Mary and that the Holy Spirit used it to bring more generally to the Church’s awareness the truth of Mary’s assumption. The historical evidence would suggest otherwise. The truth is that, as with the teaching of the immaculate conception, the Roman Church has embraced and is responsible for promoting teachings which originated, not with the faithful, but with heretical writings which were officially condemned by the early Church. History proves that when the Transitus teaching originated the Church regarded it as heresy. In 494 to 496 A.D. Pope Gelasius issued a decree entitled Decretum de Libris Canonicis Ecclesiasticis et Apocryphis. This decree officially set forth the writings which were considered to be canonical and those which were apocryphal and were to be rejected. He gives a list of apocryphal writings and makes the following statement regarding them:

The remaining writings which have been compiled or been recognised by heretics or schismatics the Catholic and Apostolic Roman Church does not in any way receive; of these we have thought it right to cite below some which have been handed down and which are to be avoided by catholics (New Testament Apocrypha, Wilhelm Schneemelcher, ed. (Cambridge: James Clarke, 1991), p. 38).

In the list of apocryphal writings which are to be rejected Gelasius signifies the following work: Liber qui apellatur Transitus, id est Assumptio Sanctae Mariae, Apocryphus (Pope Gelasius 1, Epistle 42, Migne Series, M.P.L. vol. 59, Col. 162). This specifically means the Transitus writing of the assumption of Mary. At the end of the decree he states that this and all the other listed literature is heretical and that their authors and teachings and all who adhere to them are condemned and placed under eternal anathema which is indissoluble. And he places the Transitus literature in the same category as the heretics and writings of Arius, Simon Magus, Marcion, Apollinaris, Valentinus and Pelagius. These are his comments. I have provided two translations from authoritative sources:

These and the like, what Simon Magus, Nicolaus, Cerinthus, Marcion, Basilides, Ebion, Paul of Samosata, Photinus and Bonosus, who suffered from similar error, also Montanus with his detestable followers, Apollinaris, Valentinus the Manichaean, Faustus the African, Sabellius, Arius, Macedonius, Eunomius, Novatus, Sabbatius, Calistus, Donatus, Eustasius, Iovianus, Pelagius, Iulianus of ERclanum, Caelestius, Maximian, Priscillian from Spain, Nestorius of Constantinople, Maximus the Cynic, Lampetius,Dioscorus, Eutyches, Peter and the other Peter, of whom one besmirched Alexandria and the other Antioch, Acacius of Constantinople with his associates, and what also all disciples of heresy and of the heretics and schismatics, whose names we have scarcely preserved, have taught or compiled, we acknowledge is to be not merely rejected but excluded from the whole Roman Catholic and Apostolic Church and with its authors and the adherents of its authors to be damned in the inextricable shackles of anathema forever (New Testament Apocrypha, Wilhelm Schneemelcher, Ed., (Cambridge: James Clark, 1991).

These and [writings] similar to these, which ... all the heresiarchs and their disciples, or the schismatics have taught or written ... we confess have not only been rejected but also banished from the whole Roman and Apostolic Church and with their authors and followers of their authors have been condemned forever under the indissoluble bond of anathema (Henry Denzinger, The Sources of Catholic Dogma (London: Herder, 1954), pp. 69-70).

Pope Gelasius explicitly condemns the authors as well as their writings and the teachings which they promote and all who follow them. And significantly, this entire decree and its condemnation was reaffirmed by Pope Hormisdas in the sixth century around A.D. 520. (Migne Vol. 62. Col. 537-542). These facts prove that the early Church viewed the assumption teaching, not as a legitimate expression of the pious belief of the faithful but as a heresy worthy of condemnation. There are those who question the authority of the so-called Gelasian decree on historical grounds saying that it is spuriously attributed to Gelasius. However, the Roman Catholic authorities Denzinger, Charles Joseph Hefele, W. A. Jurgens and the New Catholic Encyclopedia all affirm that the decree derives from Pope Gelasius, and Pope Nicholas I in a letter to the bishops of Gaul (c. 865 A.D.) officially quotes from this decree and attributes its authorship to Gelasius. (See Henry Denzinger, The Sources of Catholic Dogma (London: Herder,1954), pp. 66-69; W. A.Jurgens, TheFaith of theEarlyFathers, vol. I (Collegeville: Liturgical, 1970), p. 404; New CatholicEncyclopedia, vol. VII (Washington D.C.: Catholic University, 1967), p. 434; Charles Joseph Hefele, A History of the Councils of the Church (Edinburgh: T. & T. Clark, 1895), vol. IV, pp. 43-44). While the Gelasian decree may be questioned by some, the decree of Pope Hormisdas reaffirming the Gelasian decree in the early sixth century has not been questioned.

Prior to the seventh and eighth centuries there is complete patristic silence on the doctrine of the Assumption. But gradually, through the influence of numerous forgeries which were believed to be genuine, coupled with the misguided enthusiasm of popular devotion, the doctrine gained a foothold in the Church. The Dictionary of Christian Antiquities gives the following history of the doctrine:

In the 3rd of 4th century there was composed a book, embodying the Gnostic and Collyridian traditions as to the death of Mary, called De Transitu Virginis Mariae Liber. This book exists still and may be found in the Bibliotheca Patrum Maxima (tom. ii. pt. ii. p. 212)....The Liber Transitu Mariae contains already the whole of the story of the Assumption. But down to the end of the 5th century this story was regarded by the Church as a Gnostic or Collyridian fable, and the Liber de Transitu was condemned as heretical by the Decretum de Libris Canonicis Ecclesiasticus et Apocryphis, attributed to pope Gelasius, A.D. 494. How then did it pass across the borders and establish itself within the church, so as to have a festival appointed to commemorate it? In the following manner: In the sixth century a great change passed over the sentiments and the theology of the church in reference to the Theotokos—an unintended but very noticeable result of the Nestorian controversies, which in maintaining the true doctrine of the Incarnation incidentally gave strong impulse to what became the worship of Mary. In consequence of this change of sentiment, during the 6th and 7th centuries (or later):

1)The Liber de Transitu, though classed by Gelasius with the known productions of heretics came to be attributed by one...to Melito, an orthodox bishop of Sardis, in the 2nd century, and by another to St. John the Apostle. 2) A letter suggesting the possibility of the Assumption was written and attributed to St. Jerome (ad Paulam et Eustochium de Assumptione B. Virginis, Op. tom. v. p. 82, Paris, 1706). 3) A treatise to prove it not impossible was composed and attributed to St. Augustine (Op. tom. vi. p. 1142, ed. Migne). 4) Two sermons supporting the belief were written and attributed to St. Athanasius (Op. tom. ii. pp. 393, 416, ed., Ben. Paris, 1698). 5) An insertion was made in Eusebius’s Chronicle that ‘in the year 48 Mary the Virgin was taken up into heaven, as some wrote that they had had it revealed to them.’

Thus the authority of the names of St. John, of Melito, of Athanasius, of Eusebius, of Augustine, of Jerome was obtained for the belief by a series of forgeries readily accepted because in accordance with the sentiment of the day, and the Gnostic legend was attributed to orthodox writers who did not entertain it. But this was not all, for there is the clearest evidence (1) that no one within the church taught it for six centuries, and (2) that those who did first teach it within the church borrowed it directly from the book condemned by pope Gelasius as heretical. For the first person within the church who held and taught it was Juvenal, bishop of Jerusalem (if a homily attributed to John Damascene containing a quotation from from ‘the Eutymiac history’...be for the moment considered genuine), who (according to this statement) on Marcian and Pulcheria’s sending to him for information as to St. Mary’s sepulchre, replied to them by narrating a shortened version of the de Transitu legend as ‘a most ancient and true tradition.’ The second person within the church who taught it (or the first, if the homily attributed to John Damascene relating the above tale of Juvenal be spurious, as it almost certainly is) was Gregory of Tours, A.D. 590. The Abbe Migne points out in a note that ‘what Gregory here relates of the death of the Blessed Virgin and its attendant circumstances he undoubtedly drew...from Pseudo-Melito’s Liber de Transitu B. Mariae, which is classed among apocryphal books by pope Gelasius.’ He adds that this account, with the circumstances related by Gregory, were soon afterwards introduced into the Gallican Liturgy...It is demonstrable that the Gnostic legend passed into the church through Gregory or Juvenal, and so became an accepted tradition within it...Pope Benedict XIV says naively that ‘the most ancient Fathers of the Primitive CHurch are silent as to the bodily assumption of the Blesseed Virgin, but the fathers of the middle and latest ages, both Greeks and Latins, relate it in the distinctest terms’ (De Fest. Assumpt. apud. Migne, Theol. Curs. Compl. tom. xxvi. p. 144, Paris, 1842). It was under the shadow of the names of Gregory of Tours and of these ‘fathers of the middle and latest ages, Greek and Latin,’ that the De Transitu legend became accepted as catholic tradition. The history, therefore, of the belief which this festival was instituted to commemorate is as follows: It was first taught in the 3rd or 4th century as part of the Gnostic legend of St. Mary’s death, and it was regarded by the church as a Gnostic and Collyridian fable down to the end of the 5th century. It was brought into the church in the 6th, 7th, and 8th centuries, partly by a series of successful forgeries, partly by the adoption of the Gnostic legend on part of the accredited teachers, writers, and liturgists. And a festival in commemoration of the event, thus came to be believed, was instituted in the East at the beginning of the 7th, in the West at the beginning of the 9th century (A Dictionary of Christian Antiquities, William Smith and Samuel Cheetham, Ed., (Hartford: J.B. Burr, 1880), pp. 1142-1143).

R.P.C. Hanson gives the following summation of the teaching of the Assumption, emphasizing the lack of patristic and Scriptural support for it and affirming that it originated not with the Church but with Gnosticism:

This dogma has no serious connection with the Bible at all, and its defenders scarcely pretend that it has. It cannot honestly be said to have any solid ground in patristic theology either, because it is frist known among Catholic Christians in even its crudest form only at the beginning of the fifth century, and then among Copts in Egypt whose associations with Gnostic heresy are suspiciously strong; indeed it can be shown to be a doctrine which manifestly had its origin among Gnostic heretics. The only argument by which it is defended is that if the Church has at any time believed it and does now believe it, then it must be orthodox, whatever its origins, because the final standard of orthodoxy is what the Church believes. The fact that this belief is presumably supposed to have some basis on historical fact analogous to the belief of all Christians in the resurrection of our Lord makes its registration as a dogma de fide more bewilderingly incomprehensible, for it is wholly devoid of any historical evidence to support it. In short, the latest example of the Roman Catholic theory of doctrinal development appears to be a reductio ad absurdum expressly designed to discredit the whole structure (R.P.C. Hanson, The Bible as a Norm of Faith (University of Durham, 1963), Inaugral Lecture of the Lightfoot Professor of Divinity delivered in the Appleby Lecture Theatre on 12 March, 1963, p. 14).

Pius XII, in his decree in 1950, declared the Assumption teaching to be a dogma revealed by God. But the basis upon which he justifies this assertion is not that of Scripture or patristic testimony but of speculative theology. He concludes that because it seems reasonable and just that God should follow a certain course of action with respect to the person of Mary, and because he has the power, that he has in fact done so. And, therefore, we must believe that he really acted in this way. Tertullian dealt with similar reasoning from certain men in his own day who sought to bolster heretical teachings with the logic that nothing was impossible with God. His words stand as a much needed rebuke to the Roman Church of our day in its misguided teachings about Mary:

But if we choose to apply this principle so extravagantly and harshly in our capricious imaginations, we may then make out God to have done anything we please, on the ground that it was not impossible for Him to do it. We must not, however, because He is able to do all things, suppose that He has actually done what He has not done. But we must inquire whether He has really done it ... It will be your duty, however, to adduce your proofs out of the Scriptures as plainly as we do...(Alexander Roberts and James Donaldson, Ante-Nicene Fathers (Grand Rapids: Eerdmans, 1951), Vol. III, Tertullian, Against Praxeas, ch. X and XI, p. 605).

Tertullian says that we can know if God has done something by validating it from Scripture. Not to be able to do so invalidates any claim that a teaching has been revealed by God. This comes back again to the patristic principle of sola scriptura, a principle universally adhered to in the eaerly Church. But one which has been repudiated by the Roman Church and which has resulted in its embracing and promoting teachings, such as the assumption of Mary, which were never taught in the early Church and which have no Scriptural backing.

The only grounds the Roman Catholic faithful have for believing in the teaching of the assumption is that a supposedly ‘infallible’ Church declares it. But given the above facts the claim of infallibility is shown to be completely groundless. How can a Church which is supposedly infallible promote teachings which the early Church condemned as heretical? Whereas an early papal decree anathematized those who believed the teaching of an apocryphal Gospel, now papal decrees condemn those who disbelieve it. The conclusion has to be that teachings such as Mary’s assumption are the teachings and traditions of men, not the revelation of God.


TOPICS: Apologetics; Evangelical Christian; History; Religion & Culture
KEYWORDS: anticatholic; assumption; blessedvirginmary; catholicism; ignoranceisbliss; mary; revisionisthistory
Navigation: use the links below to view more comments.
first previous 1-5051-100101-150151-200 ... 351-383 next last
To: rjsimmon
I understand how the Catholic Church understands AND professes it.

I doubt it.

If your understanding of Immaculate Conception is any guide, you probably have a very contorted understanding of it.

101 posted on 08/17/2009 10:34:34 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 98 | View Replies]

To: stuartcr
Why would being in heaven with one’s body, be a good thing?

Read the article...as you might know, I'm arguing against Mary's assumption--as the idea dates from the late 400s, from herertical sources.

However, Heaven, in the biblical sense, is not a place of dreamy clouds, harps, wimpy angels and waif-like spirits.

Heaven is God's presence...and God is ultimate reality--hence it is the most real solid place there is. Enoch and Elijah in the Old Testament are recorded as to having been assumed up into heaven (with their bodies) and of course Jesus, after the resurrection went up to Heaven and is seated on His throne there....STILL in a human body.

Scriptural teaching speaks of the resurrection of the bodies of everyone at Jesus 2nd coming--and how Heaven will come down to earth--and this will be a tangible physical, bodily reality, again, not dreams and clouds.

102 posted on 08/17/2009 10:36:40 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 59 | View Replies]

To: woollyone
but, but, but, whatever you do, don’t call it mary-worship! That wouldn’t be right.

You're correct. Not only would it not be right, it would be a lie.

103 posted on 08/17/2009 10:36:43 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 92 | View Replies]

To: frogjerk
You are the one stating that Paul meant ALL means ALL - unequivocally. Is that not what you stated?

I repeat what Paul wrote, and add this to your education:

Text, without Context is Pretext.

You wish to build a strawman, fine, follow through on your ignorance of logic. But the fact remains, that Paul states that ALL have sinned. His context is fallen humanity. Are you keeping up? The passage just prior (that means before in a linear sense) speaks of the non-Jesus people (meaning people who are NOT Jesus):

Rom 3:22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference...

The passage following (that means after in a linear sense) concludes the concept Paul is teaching:

Rom 3:24 and are justified freely by his grace through the redemption that came by Christ Jesus.

Thus endeth the lesson.

104 posted on 08/17/2009 10:38:14 AM PDT by rjsimmon (1-20-2013 The Tree of Liberty Thirsts)
[ Post Reply | Private Reply | To 61 | View Replies]

To: Alberta's Child
If Christ was conceived by the Holy Spirit and had no "natural" human father, then His human form would contain a genetic code (DNA) that was identical to Mary's. I would ponder on that for a moment and think about the possible ramifications of that salient fact.

The first "ramification" that comes to mind is that Christ would be a woman if His DNA was identical to Mary's.
105 posted on 08/17/2009 10:38:30 AM PDT by armydoc
[ Post Reply | Private Reply | To 45 | View Replies]

To: Petronski
Mark 7:9-13 And he said to them: "You have a fine way of setting aside the commands of God in order to observe your own traditions! For Moses said, 'Honor your father and your mother,' and, 'Anyone who curses his father or mother must be put to death.' But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), then you no longer let him do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
106 posted on 08/17/2009 10:39:27 AM PDT by ctdonath2 (Your opinion is doubleplusungoodthinkful. You have been reported to flag@whitehouse.gov.)
[ Post Reply | Private Reply | To 94 | View Replies]

To: AnalogReigns

I don’t understand the need or advantage, of having a body in heaven. Perhaps I’ll get to know someday.


107 posted on 08/17/2009 10:39:31 AM PDT by stuartcr (When silence speaks, it speaks only to those that have already decided what they want to hear.)
[ Post Reply | Private Reply | To 102 | View Replies]

To: ctdonath2

All entirely true about those whom He was addressing.

Nothing in Catholic Holy Tradition nullifies the Word of God. The Catholic Church was founded by the Word of God, the Word Made Flesh, Jesus Christ.


108 posted on 08/17/2009 10:42:26 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 106 | View Replies]

To: Petronski
Ladies and Gentlemen, the Nestorian heresy:

Once again, point me to the chapter and verse in scripture that puts such a title on Mary. While we all wait, here is another tidbit for you to chew on:

John 1:1-4 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men.

109 posted on 08/17/2009 10:43:48 AM PDT by rjsimmon (1-20-2013 The Tree of Liberty Thirsts)
[ Post Reply | Private Reply | To 79 | View Replies]

To: rjsimmon
Rom 3:24 and are justified freely by His grace through the redemption that came by Christ Jesus.

This is true of Mary.

What do you think you're arguing against? You seem to know little or nothing accurate about the Immaculate Conception.

110 posted on 08/17/2009 10:44:32 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 104 | View Replies]

To: rjsimmon
Meaning, she was not immaculately conceived. She was born into sin, as we all were. She needed a savior, as well all do. She died, as we all will.

Mary was saved from Sin by God, just like the rest of us. In her case, it happened before she was made. Her creation was a very special event - completely and in every way as important as the creation of Adam and Eve.

Adam and Eve also had sanctifying grace from the moment of their creation. They were saved by God. They chose to throw it all away. Their sin has traumatized our existence. We just don't know what we would have been like - what the world would have been like - without the fact of Original Sin.

Mary also could have sinned. She could have chosen to say no to Christ. And in her case, saying no would have meant no Incarnation, no Eucharist, no Crucifixion, no Resurrection.

If Mary had sinned by refusing Christ I can't even think how bad that would have been, nor how God would have worked out our salvation if Mary had failed us - it would have been at least as bad as a second Original Sin.

Therefore the only way to appreciate Mary's position in history is to regard her as the Second Eve, with all the extraordinary magnitude of such a title. There is simply no point in worriting about her sinlessness as if she were merely another historical figure like Margaret Thatcher or Boudica. She was sinless because she was vital to the central event of reality: God became Man.

111 posted on 08/17/2009 10:45:08 AM PDT by agere_contra
[ Post Reply | Private Reply | To 52 | View Replies]

To: rjsimmon
Once again, point me to the chapter and verse in scripture that puts such a title on Mary.

Not, again, until you point me to the chapter and verse in Scripture that commands sola Scriptura.

112 posted on 08/17/2009 10:45:40 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 109 | View Replies]

To: Jan_Sobieski

“they will heap to themselves teachers having itching ears”

I always thought this referred to protestant ministers, who have not received any commission to preach the Gospel?

Unless one has received the laying-on-of-hands (aka Holy Orders) through apostolic succession, then one does not have any authority to preach the Gospel, it is that simple.

As a Catholic, I let my gift of Faith precede what I humanly interpret from the Sacred Scriptures. The Grace I have received in Baptism and Confirmation thus prevents me from falling into the many pits that await those who allow their human willfulness to interpret the Sacred Scriptures that the Church and Holy Spirit has preserved for us.

The Church has always held that Mary was assumed body and soul into heaven. If a pope finally said, in the 1950’s, “hey give it a rest, it’s a fact”, why would anyone fail to heed the authority of the See of Peter? Here is the infallible statement, for those who might have never seen one:
“We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”
Pope Pius XII, Munificentissimus Deus, 1950

To the outside world, Catholics may appear weird about their collection of first class relics of God’s friends. The fact that there are NONE of the Blessed Virgin Mary is quite remarkable if in actuality she did die and was not assumed.

Honoring Jesus Christ’s mother is a much better insurance policy than denigrating her. To say that love for one takes away from love for the other is childish logic. Love is a common good, the more one gives away, the more there is of it.


113 posted on 08/17/2009 10:45:56 AM PDT by blackpacific
[ Post Reply | Private Reply | To 18 | View Replies]

To: Petronski
I doubt it.

Doubt away, Thomas. It does not change the fact that the Roman Catholic Church is teaching heresy.

If your understanding of Immaculate Conception is any guide, you probably have a very contorted understanding of it

And you, I presume, are the arbiter for the Church in Rome?

114 posted on 08/17/2009 10:46:47 AM PDT by rjsimmon (1-20-2013 The Tree of Liberty Thirsts)
[ Post Reply | Private Reply | To 101 | View Replies]

To: Petronski
To my practical mind what works is the "Martian test" (what would a Martian-alien think, if he dropped in observing this) or the "Duck test" (does it look like worship? Feel like worship? Sound like worship? Smell like worship? THEN IT IS WORSHIP!)

I really don't know what part of,
"You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them;" (Exodus 20:4,5 from the 10 Commandments)
Rome does not understand...

115 posted on 08/17/2009 10:46:53 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 103 | View Replies]

To: Petronski
If your understanding ... is any guide

Reading the mind of another Freeper is a form of "making it personal."

Discuss the issues all you want, but do not make it personal.

116 posted on 08/17/2009 10:47:51 AM PDT by Religion Moderator
[ Post Reply | Private Reply | To 101 | View Replies]

To: rjsimmon
And you, I presume, are the arbiter for the Church in Rome?

What Church in Rome?

The Catholic Church in based in Vatican City, not Rome.

I am not her arbiter, no. I simply compare what you claim she says to what she says and find you sorely wanting.

117 posted on 08/17/2009 10:48:42 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 114 | View Replies]

To: Petronski

Just as those He was talking of were founded by God the Father who brought them out of slavery into the Promised Land and gave them the Law as inscribed by the Hand of God - yet they nullified it as He observed.

Luke 18:9-14 To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”


118 posted on 08/17/2009 10:48:50 AM PDT by ctdonath2 (Your opinion is doubleplusungoodthinkful. You have been reported to flag@whitehouse.gov.)
[ Post Reply | Private Reply | To 108 | View Replies]

To: agere_contra

Mary was saved from Sin by God, just like the rest of us. In her case, it happened before she was made. Her creation was a very special event - completely and in every way as important as the creation of Adam and Eve.

WHAT??????? I can’t even understand this where is this even scriptural int he slightest?


119 posted on 08/17/2009 10:49:32 AM PDT by Dmitry Vukicevich (There is no peaceful situation that a goonion member can't ignite.)
[ Post Reply | Private Reply | To 111 | View Replies]

To: Religion Moderator

I didn’t do any mindreading. His understanding is reflected in what he posted.

Do I have to post “If your understanding as represented in this thread is any guide...” (because I can do that)?


120 posted on 08/17/2009 10:50:42 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 116 | View Replies]

To: AnalogReigns

Are you saying you know that man kneeling near a statue of Mary is worshiping her? How do you know that?


121 posted on 08/17/2009 10:52:05 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 115 | View Replies]

To: netmilsmom
“Mighty self righteous of you to interpret the mind of someone.
How it looks to you is not what is in a person’s heart.”

I never mentioned what you were thinking?
I merely pointed out the obvious, based upon observations, known doctrines and then colored between the lines with a bit of color commentary.

I guess you merely personalized and internalized it all.

122 posted on 08/17/2009 10:53:00 AM PDT by woollyone (I believe God created me- you believe you're related to monkeys. Of course I laughed at you!)
[ Post Reply | Private Reply | To 100 | View Replies]

To: blackpacific
I always thought this referred to protestant ministers, who have not received any commission to preach the Gospel?

They have indeed received the Great Commission. Right at the end of The Gospel of Matthew:

Mat 28:19-20 Therefore go and make disciples of all nations, baptizing them in [fn] the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Unless one has received the laying-on-of-hands (aka Holy Orders) through apostolic succession, then one does not have any authority to preach the Gospel, it is that simple.

Incorrect. No such direction is given. In fact, Jesus told His disciples:

Luk 9:49-50 "Master," said John, "we saw a man driving out demons in your name and we tried to stop him, because he is not one of us." "Do not stop him," Jesus said, "for whoever is not against you is for you."

123 posted on 08/17/2009 10:53:32 AM PDT by rjsimmon (1-20-2013 The Tree of Liberty Thirsts)
[ Post Reply | Private Reply | To 113 | View Replies]

To: Petronski

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (II Timothy 3:16, 17)

There is nothing in scripture giving similar such authority to the teachings of the very changeable and fallible body of believers in Christ...called the Church.


124 posted on 08/17/2009 10:54:18 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 112 | View Replies]

To: woollyone
...known doctrines...

As you posted above? Known?

ROFLMTO

125 posted on 08/17/2009 10:54:31 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 122 | View Replies]

To: Petronski

To make it clear that it is your understanding of his understanding, you could have simply said “Based on your previous posts, ...”


126 posted on 08/17/2009 10:57:07 AM PDT by Religion Moderator
[ Post Reply | Private Reply | To 120 | View Replies]

To: AnalogReigns
(II Timothy 3:16, 17) does not command exclusivity...there is no sola there.

There is nothing in scripture giving similar such authority to the teachings of the very changeable and fallible body of believers in Christ...called the Church.
There is nothing in AnalogReigns' own personal interpretation of Scripture giving similar such authority to the teachings of the very changeable and fallible body of believers in Christ.
127 posted on 08/17/2009 10:57:10 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 124 | View Replies]

To: AnalogReigns; nanetteclaret
Unless you are a mind reader, you have no clue what that man is doing.

It is pretty self-righteous of you to say that another person is "worshiping" anything?

Then again, there is that "Bible Worship" Ask NanetteClaret about it.
She said, "It doesn’t matter what you say or how you explain it. I still believe Protestants worship the Bible. I’ve seen it with my own eyes! The open Bible is front and center on the table right below the pulpit. All worship centers around this collection of pieces of paper. Protestants always have one in their hands and never go to church without theirs. It’s all-Bible, all-the-time, and the bigger, the better. I’ve seen people put one hand on the Bible and stretch their other hand out in prayer. It sure looks to me like they think the Bible does possess intrinsic holiness, not unlike a relic. And it looks to me like they worship it"

But I don't know what's in people's hearts. And speaking of idolotry, how about that Protestant church on I-71 in Ohio?

Talk about looking like "worship"!

128 posted on 08/17/2009 10:57:22 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
[ Post Reply | Private Reply | To 115 | View Replies]

To: Religion Moderator

Read you loud and clear. Willdo.


129 posted on 08/17/2009 10:58:04 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 126 | View Replies]

To: Petronski

Please see the “Duck rule” above.

What is in the man’s heart, God will judge. As humans we by necessity must go by appearances.


130 posted on 08/17/2009 10:58:36 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 121 | View Replies]

To: Petronski

Yes, a lie.

Now there’s an interesting direction that we can take the discussion of the veneration of Mary to that of godhood. A lie, an apt desription indeed.

I gues that verse ;”No one is good, no, not one” pertained to everyone but Mary- the only sinless person ever...what?...born?...what?...immacualte concieved?

And if she was born sinless, imagine the ramifications!

Jesus didn’t die for her, because she was without sin.
Right?
And then what, she’s a co-equal with Jesus?
What, His sister and mother all wrapped up in one?
Wow, sounds like a lie right there!

And hey, not to far off fromthat religion that teaches the Lucifer and Jesus were actually brothers.
That too is a lie.


131 posted on 08/17/2009 10:59:03 AM PDT by woollyone (I believe God created me- you believe you're related to monkeys. Of course I laughed at you!)
[ Post Reply | Private Reply | To 103 | View Replies]

To: woollyone

>> I never mentioned what you were thinking?
I merely pointed out the obvious, based upon observations, known doctrines and then colored between the lines with a bit of color commentary.

I guess you merely personalized and internalized it all. <<

I never said “me”.
I said, “A person”

Were you talking about me?


132 posted on 08/17/2009 10:59:17 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
[ Post Reply | Private Reply | To 122 | View Replies]

To: AnalogReigns

Well then I think it’s about time some Protestants stop that Book worship.

Looks like a duck.


133 posted on 08/17/2009 11:00:59 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
[ Post Reply | Private Reply | To 130 | View Replies]

To: rjsimmon
They have indeed received the Great Commission. Right at the end of The Gospel of Matthew:

That is a failed attempt at interception. It was not thrown to them and they did not catch it. Christ was addressing His gathered apostles and disciples, the bishops and priests of the Catholic Church.

134 posted on 08/17/2009 11:01:04 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 123 | View Replies]

To: Petronski
Ladies and Gentlemen, the Nestorian heresy:

Although the Nestorian heresy, stating that Jesus did not have both a divine and human will, there is some other, more fundamental heresey afoot here.

It's a denial of the incarnation, a denial of the unity of the divine and the human in the one person of Jesus Christ. I would classify this heresy as Gnosticism.

Christians have accepted Mary as Mother of God (Theotokas) as a matter of doctrine since the Council of Ephesus in 431 AD, so this is not some new, innovative doctrine.

As an Orthodox Christian, I believe in the Assumption of Mary, we call the feast the Dormition, but we do not accept the Immaculate Conception or even the concept of Original Sin.

Whatever is not assumed is not saved! And therefore, the Theotokas was fully human, conceived like other humans.

135 posted on 08/17/2009 11:01:34 AM PDT by Martin Tell (ask for the ancient paths, ask where the good way is, and walk in it)
[ Post Reply | Private Reply | To 79 | View Replies]

To: netmilsmom

Let me repeat:

What part of:

“You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them;”*

is unclear?

*(Exodus 20:4,5 from the 10 Commandments)


136 posted on 08/17/2009 11:02:54 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 128 | View Replies]

To: AnalogReigns
Open your wallet.

Is there a picture of a loved one in there? Do you sometimes kiss that picture?

Why - says the martian of your example, come down to observe us - do you worship that person? Or do you regard the substance of the photograph itself - the paper, the printing - as worshipful?

"Ah no my Martian friend", you stammer. "I was expressing love for my wife, my baby daughter, my girlfriend. I do not worship them. Nor do I worship paper and photographic ink. Why, the very idea is absurd!"

My point is: your viewpoint on the kissing of statues to express love and devotion approximates to that of the uncomprehending Martian.

You simply assume the statue is an idol, just as a poorly-educated martian might assume your photograph in your wallet is an idol. But it isn't.

The truth is very simple. An idol is a rock or stone or some other created thing that is worshiped - that is treated as a Deity.

Catholics do not regard Mary as a Deity, and still less do they regards statues of her as Deities.

137 posted on 08/17/2009 11:03:26 AM PDT by agere_contra
[ Post Reply | Private Reply | To 115 | View Replies]

To: woollyone
Right? And then what, she’s a co-equal with Jesus? What, His sister and mother all wrapped up in one?

No no and no.

You scored nil. What does that say to you about what you know about the Catholic Church?

138 posted on 08/17/2009 11:03:29 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 131 | View Replies]

To: Petronski
What Church in Rome?

The Catholic Church in based in Vatican City, not Rome.

Ever been to Vatican City, it is completely encircled by...Rome.

I am not her arbiter, no. I simply compare what you claim she says to what she says and find you sorely wanting. I disagree. You have very little information, from me, on what I understand of the IC dogma that the Roman Catholic Church professes. You may think you know, but I have put forth very little into the discussion. What I have done, is point out where what has been put forth, is not in keeping with what the New Testament clearly spells out.

As I mentioned to another Freeper, go ahead and build your strawmen, they pose no intimidation to me.

139 posted on 08/17/2009 11:06:12 AM PDT by rjsimmon (1-20-2013 The Tree of Liberty Thirsts)
[ Post Reply | Private Reply | To 117 | View Replies]

To: AnalogReigns

Exodus 20:2-6 is the First Commandment. Pulling 4-5 out of sequence robs them of their context.


140 posted on 08/17/2009 11:07:57 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 136 | View Replies]

To: rjsimmon

His disciples received Holy Orders...directly from the Apostles at/after Pentecost...Jesus only ordained the twelve. But all priests can trace their ordination back to the twelve.


141 posted on 08/17/2009 11:08:15 AM PDT by blackpacific
[ Post Reply | Private Reply | To 123 | View Replies]

To: AnalogReigns
Then perhaps some Protestants should get rid of those books. They represent the Word of God.

Because Lord knows, God didn't write in English. And when they hold the book to their hearts like a talisman and lift a hand to the sky, they sure LOOK like they are worshiping it.

How about that "Idol" outside Solid Rock Church?

142 posted on 08/17/2009 11:08:18 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
[ Post Reply | Private Reply | To 136 | View Replies]

To: netmilsmom

< rhetorical>did I say I as talking about you?< /rhetorical>

no

I mentioned the doctrine.
You personalized it.


143 posted on 08/17/2009 11:08:53 AM PDT by woollyone (I believe God created me- you believe you're related to monkeys. Of course I laughed at you!)
[ Post Reply | Private Reply | To 132 | View Replies]

To: netmilsmom

Can’t say I’ve ever seen a Bible up on a pedestal, with candles lit in front of it, where people bow or pray to it.

If you don’t regard God’s own words as holy, you cannot regard God as holy.


144 posted on 08/17/2009 11:09:10 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 133 | View Replies]

To: agere_contra

Polaroid idolatry. LOL!!!!!


145 posted on 08/17/2009 11:09:31 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
[ Post Reply | Private Reply | To 137 | View Replies]

To: netmilsmom
Well then I think it’s about time some Protestants stop that Book worship.

That ... was awesome. Well said.

146 posted on 08/17/2009 11:10:14 AM PDT by agere_contra
[ Post Reply | Private Reply | To 133 | View Replies]

To: Petronski
That is a failed attempt at interception. It was not thrown to them and they did not catch it. Christ was addressing His gathered apostles and disciples, the bishops and priests of the Catholic Church.

You truly do like to spin. The Great Commission is cast for all of us, unless you truly believe that salvation is only for the recipients of Paul's many letters.

Further, There were no Bishops, not even apostles, when Christ gave the Great Commission. Apostles were not called such until AFTER his ascension (Paul first used the term in Romans). The title of Bishop was never used in scripture.

147 posted on 08/17/2009 11:11:11 AM PDT by rjsimmon (1-20-2013 The Tree of Liberty Thirsts)
[ Post Reply | Private Reply | To 134 | View Replies]

To: netmilsmom

It’s not my church, not by denomination—never seen that before.

Besides being rather tasteless “art” yes, I do think it violates:

“You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them;” (Exodus 20:4,5 from the 10 Commandments)


148 posted on 08/17/2009 11:11:25 AM PDT by AnalogReigns
[ Post Reply | Private Reply | To 142 | View Replies]

To: rjsimmon
Ever been to Vatican City, it is completely encircled by...Rome.

It is an independent city-state.

You have very little information, from me...

Agreed! LOL

...on what I understand of the IC dogma that the Roman Catholic Church professes.

I'm talking about the Catholic Church. I've never been to Rome.

Your misstatements of Catholic Church teaching on the Immaculate Conception speak for themselves.

...they pose no intimidation to me.

Intimidation? O good grief.

149 posted on 08/17/2009 11:11:53 AM PDT by Petronski (In Germany they came first for the Communists, And I didn't speak up because I wasn't a Communist...)
[ Post Reply | Private Reply | To 139 | View Replies]

To: Alberta's Child

“If Christ was conceived by the Holy Spirit and had no “natural” human father, then His human form would contain a genetic code (DNA) that was identical to Mary’s. I would ponder on that for a moment and think about the possible ramifications of that salient fact.”

If so, Jesus would have looked just like Mary...you might ponder on that. All X, no Y = female.

“But if His intent was that Mary would have a role in salvation history beyond her natural role as a human being...”

Big if. After the first chapter of Acts, there is no mention of Mary. No attention is paid to her whatever after Acts 1.


Here are the verses I could find on Jesus, as an adult, speaking to or referencing Mary...

The first 3 are different accounts of the same event.

“46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.” 48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.” - Matt 12

31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” 33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.” - Mark 3

19 Then His mother and brothers came to Him, and could not approach Him because of the crowd. 20 And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.” 21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” - Luke 8

While I assume Jesus did eventually speak to his mother and brothers, he certainly didn’t jump up and say, “The Theotokos, she who is higher than the Cherubim, is here? Show her in, with reverence!”

One woman sought to give honor to Mary:

“While he was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.” — Luke 11

Rather than saying, “Indeed, Blessed is She, the Theotokos, the unshakable hope, ever vigilant in intercession and protection, Mother of life!”, Jesus replies, “Rather, blessed are those who hear the word of God and observe it.” The NAB footnotes say, “Rather, it emphasizes (like Luke 2:35) that attentiveness to God’s word is more important than biological relationship to Jesus.”

There is the Wedding at Cana:

1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding.

3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.” 4 Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.” 5 His mother said to the servants, “Whatever He says to you, do it.”

6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7 Jesus said to them, “Fill the waterpots with water.”...You have kept the good wine until now!”...12 After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days. — John 2

The Catholic footnote in the NAB: “4 [4] This verse may seek to show that Jesus did not work miracles to help his family and friends, as in the apocryphal gospels. Woman: a normal, polite form of address, but unattested in reference to one’s mother. Cf also John 19:26. How does your concern affect me?: literally, “What is this to me and to you?”—a Hebrew expression of either hostility (Judges 11:12; 2 Chron 35:21; 1 Kings 17:18) or denial of common interest (Hosea 14:9; 2 Kings 3:13). Cf Mark 1:24; 5:7 used by demons to Jesus. My hour has not yet come: the translation as a question (”Has not my hour now come?”), while preferable grammatically and supported by Greek Fathers, seems unlikely from a comparison with John 7:6, 30. The “hour” is that of Jesus’ passion, death, resurrection, and ascension (John 13:1).”

And finally, we have the scene at the cross:

25 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home. — John 19

He cares for her, even in his agony - but he doesn’t exactly exalt her, does he?


150 posted on 08/17/2009 11:14:07 AM PDT by Mr Rogers (I loathe the ground he slithers on!)
[ Post Reply | Private Reply | To 45 | View Replies]


Navigation: use the links below to view more comments.
first previous 1-5051-100101-150151-200 ... 351-383 next last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson