LDS View of God Contradicts the Bible

"God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. ...I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil,...

It is the first principle of the gospel to know for a certainty the character of God, ...and that He was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ Himself did; ...you have got to learn how to be gods yourselves, and to be kings and priests to God, the same as all gods have done before you, namely, by going from one small degree to another,... from exaltation to exaltation, until you attain to the resurrection of the dead, and are able to dwell in everlasting burnings. and to sit in glory, as do those who sit enthroned in everlasting power" (History of the Church, Vol. 6, Ch. 14, p. 305-6).

"It appears ridiculous to the world, under their darkened and erroneous traditions, that God has once been a finite being" (Deseret News, Nov. 16, 1859, p. 290).

LDS President Joseph Fielding Smith said that God had a father, a grandfather, etc.:

"Our father in heaven, according to the Prophet, had a father, and since there has been a condition of this kind through all eternity, each Father had a Father" (Doctrines of Salvation, 2:47).

LDS President Joseph F. Smith taught that God was born as a mortal on some other earth:

"I know that God is a being with body, parts and passions...Man was born of woman; Christ, the Savior, was born of woman; and God, the Father was born of woman" (Deseret News, Church News, Sept. 19, 1936, p. 2).

"The Father is a glorified, perfected, resurrected, exalted man who worked out his salvation by obedience to the same laws he has given to us so that we may do the same" (A New Witness for the Articles of Faith, p. 64)

"For as we have a Father in heaven, so also we have a Mother there, a glorified, exalted, ennobled Mother" (As quoted in Achieving a Celestial Marriage, LDS Church manual, 1976, p. 129).

LDS Doctrine and Covenants promises the faithful LDS couple that they can achieve godhood in the same manner as God the Father:

"...if a man marry a wife, and make a covenant with her for time and for all eternity,... they shall [have]...a continuation of the seeds [children] forever and ever. Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting,... Then shall they be gods, because they have all power,... and continuation of the lives,... [endless procreation of spirit children]" (Doctrine and Covenants Section 132:18-22)

LDS President Brigham Young taught that faithful Mormons can achieve godhood:

"Intelligent beings are organized to become Gods, even the Sons of God, to dwell in the presence of the Gods, and become associated with the highest intelligences that dwell in eternity. We are now in the school, and must practice upon what we receive" (Discourses of Brigham Young, p. 245).

"We are precisely in the same condition and under the same circumstances that God our heavenly Father was when he was passing through this, or a similar ordeal" (Gospel Doctrine, p. 54).

As recently as 2007 both Apostle Boyd K. Packer and Dallen Oakes, during an interview for PBS, explained that God the father has a resurrected body. Apostle Packer stated:

"That vision [Joseph Smith's 1820 vision] taught us some things. We learned about the personality of God the Father, a resurrected Being, as part of our gospel." [link]

"The first revelation received by Joseph Smith was the appearance to him of the Father and the Son embodied, separate, identifiable, tangible Beings who appeared to him in what we refer to as the First Vision. And that first revelation, concerning the nature of God as an embodied, glorified, resurrected Being, challenged the creeds of Christianity. Christianity describes God as a disembodied, incomprehensible, spiritual entity that fills the whole universe, and an indistinguishable Father and Son." [link]

LDS Apostle James E. Talmage taught that God progressed from a mortal to a god:

"We believe in a God who is Himself progressive, whose majesty is intelligence; whose perfection consists in eternal advancement — a Being who has attained His exalted state by a path which now His children are permitted to follow, whose glory it is their heritage to share. In spite of the opposition of the sects, in the face of direct charges of blasphemy, the Church proclaims the eternal truth: 'As man is, God once was; as God is, man may be'" (Articles of Faith, Ch. 24, p. 430-431).

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"God is not a man, that he should lie; neither the son of man, that he should repent." Num. 23:19

"Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man,...who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever." Rom. 1:22-25

"Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him knowledge, and shewed to him the way of understanding? ... There is no searching of his understanding." Isa. 40:13, 14, 28

"Great is our Lord, and of great power: his understanding is infinite." Psa. 147:5

"The heaven is my throne, and the earth is my footstool; where is the house that ye build unto me: and where is the place of my rest?" Isa. 66:1

"Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord." Jer. 23:23-24

"I am the Lord that maketh all things; that stretcheth forth the heavens alone, that spreadeth abroad the earth by myself." Isa. 44:24

"By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth." Psa. 33:6

"Thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all." Neh. 9:6

"I am he; before me there was no God formed neither shall there be after me. I, even I, am the Lord; and beside me there is no saviour." Isa. 43:10-11

"I am the first, and I am the last; and beside me there is no God....is there a God beside me; yea, there is no God; I know not any." Isa. 44:6 & 8

"To whom will ye liken me, and make me equal, and compare me, that we may be like?...for I am God, and there is none else; I am God, and there is none like me." Isa. 46:5 & 9

"I am the Lord; that is my name; and my glory will I not give to another." Isa. 42:8

Mormonism and the Threefold Problem of Progression: Examining the LDS Doctrine of Eternal Progression in Light of the Bible, Philosophy, and Science

b. When I use the word “atonement”...

`Some people,' said Humpty Dumpty, looking away from her as usual, `have no more sense than a baby!'

Alice didn't know what to say to this: it wasn't at all like conversation, she thought, as he never said anything to her; in fact, his last remark was evidently addressed to a tree -- so she stood and softly repeated to herself:

`Humpty Dumpty sat on a wall:
Humpty Dumpty had a great fall.
All the King's horses and all the King's men
Couldn't put Humpty Dumpty in his place again.'

`That last line is much too long for the poetry,' she added, almost out loud, forgetting that Humpty Dumpty would hear her.

`Don't stand chattering to yourself like that,' Humpty Dumpty said, looking at her for the first time, `but tell me your name and your business.'

`My name is Alice, but --'

`It's a stupid name enough!' Humpty Dumpty interrupted impatiently. `What does it mean?'

`Must a name mean something?' Alice asked doubtfully.

`Of course it must,' Humpty Dumpty said with a short laugh: `my name means the shape I am -- and a good handsome shape it is, too. With a name like yours, you might be any shape, almost.'

`Why do you sit out here all alone?' said Alice, not wishing to begin an argument.

`Why, because there's nobody with me!' cried Humpty Dumpty. `Did you think I didn't know the answer to that? Ask another.'

`Don't you think you'd be safer down on the ground?' Alice went on, not with any idea of making another riddle, but simply in her good-natured anxiety for the queer creature. `That wall is so very narrow!'

`What tremendously easy riddles you ask!' Humpty Dumpty growled out. `Of course I don't think so! Why, if ever I did fall off -- which there's no chance of -- but if I did --' Here he pursed up his lips, and looked so solemn and grand that Alice could hardly help laughing. `If I did fall,' he went on, `the King has promised me -- ah, you may turn pale, if you like! You didn't think I was going to say that, did you? The King has promised me -- with his very own mouth -- to -- to --'

`To send all his horses and all his men,' Alice interrupted, rather unwisely.

`Now I declare that's too bad!' Humpty Dumpty cried, breaking into a sudden passion. `You've been listening at doors -- and behind trees -- and down chimneys -- or you couldn't have known it!'

`I haven't indeed!' Alice said very gently. `It's in a book.'

`Ah, well! They may write such things in a book,' Humpty Dumpty said in a calmer tone. `That's what you call a History of England, that is. Now, take a good look at me! I'm one that has spoken to a King, Iam: mayhap you'll never see such another: and, to show you I'm not proud, you may shake hands with me!' And he grinned almost from ear to ear, as he leant forwards (and as nearly as possible fell off the wall in doing so) and offered Alice his hand. She watched him a little anxiously as she took it. `If he smiled much more the ends of his mouth might meet behind,' she thought: `And then I don't know what would happen to his head! I'm afraid it would come off!'

`Yes, all his horses and all his men,' Humpty Dumpty went on. `They'd pick me up again in a minute, they would! However, this conversation is going on a little too fast: let's go back to the last remark but one.'

`I'm afraid I can't quite remember it,' Alice said, very politely.

`In that case we start afresh,' said Humpty Dumpty, `and it's my turn to choose a subject --' (`He talks about it just as if it was a game!' thought Alice.) `So here's a question for you. How old did you say you were?'

Alice made a short calculation, and said `Seven years and six months.'

`Wrong!' Humpty Dumpty exclaimed triumphantly. `You never said a word like it!'

`I thought you meant "How old are you?"' Alice explained.

`If I'd meant that, I'd have said it,' said Humpty Dumpty.

`I don't know what you mean by "glory",' Alice said.

Humpty Dumpty smiled contemptuously. `Of course you don't -- till I tell you. I meant "there's a nice knock-down argument for you!"'

`But "glory" doesn't mean "a nice knock-down argument",' Alice objected.

`When I use a word,' Humpty Dumpty said, in rather a scornful tone, `it means just what I choose it to mean -- neither more nor less.'

`The question is,' said Alice, `whether you can make words mean so many different things.'

`The question is,' said Humpty Dumpty, `which is to be master -- that's all.'

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