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To: svcw
No they do not

Again, I am aware of your ruling on this subject.

Benevolence & best intentions aside, it is not you who gets to dictate Mormon beliefs, any more than who I define as my brother in Christ.

49 posted on 01/28/2011 9:10:41 AM PST by laotzu
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To: laotzu
"Because of the Atonement of Jesus Christ, all mankind, even as many as will, shall be redeemed. The Savior began shedding His blood for all mankind, not on the cross but in the Garden of Gethsemane. There He took upon Himself the weight of the sins of all who would ever live. Under that [page 6] heavy load, He bled at every pore," (Russell M. Nelson, "His Mission and Ministry," New Era, Dec. 1999, p. 4, 6
50 posted on 01/28/2011 9:17:59 AM PST by svcw (God doesn't show up in our time, but He shows up on time)
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To: laotzu; svcw
The poison pill concerns the LDS insistence on being called Christian whereas the LDS doctrine completely disagrees with Judeo/Christian doctrine on “Who God IS.”

In the LDS doctrine of pre-mortal existence, God the Father had a Father who had a Father and so on.

That doctrine denies the Name of God: I AM, Creator, Alpha, Omega, He IS (YHwH), God Almighty (El Shaddai) and so on because under that doctrine, He is merely “a” God, not “the” God.

First, the LDS doctrine:

Premortal Existence

Council in Heaven

Joseph Smith’s sermon on the plurality of “gods:”

I will preach on the plurality of Gods. I have selected this text for that express purpose. I wish to declare I have always and in all congregations when I have preached on the subject of the Deity, it has been the plurality of Gods. It has been preached by the Elders for fifteen years…

If Abraham reasoned thus—If Jesus Christ was the Son of God, and John discovered that God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly, Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it.

I want you to pay particular attention to what I am saying. Jesus said that the Father wrought precisely in the same way as His Father had done before Him. As the Father had done before. He laid down His life, and took it up the same as His Father had done before. He did as He was sent, to lay down His life and take it up again; and then was committed unto Him the keys, &c. I know it is good reasoning…

And again in this LDS article:

People on Other Worlds

How Long Has This Been Going On?

This insight of the gospel into the subject of outer space is what makes the whole subject meaningful. When you look up into the heavens at night and see the countless numbers of stars, it is easy to imagine other people “out there” being tested and tried and experiencing struggles and joys somewhat similar to those we are going through. But the most exciting thing about this whole basic and fundamental concept is that it is true. Totally and completely true. People growing, developing, and finding fulfillment—out there!

The Prophet Joseph Smith taught: “God himself was once as we are now, and is an exalted man. … he was once a man like us … God himself, the Father of us all, dwelt on an earth. …” 6

“If Jesus Christ was the Son of God, and … God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. … And where was there ever a father without first being a son? … If Jesus had a Father, can we not believe that He had a Father also? …

“He [Jesus] laid down His life, and took it up, the same as His Father had done before.” 7

Long before our God began his creations, he dwelt on a mortal world like ours, one of the creations that his Father had created for him and his brethren. He, with many of his brethren, was obedient to the principles of the eternal gospel. One among these, it is presumed, was a savior for them, and through him they obtained a resurrection and an exaltation on an eternal, celestial world. 8 Then they gained the power and godhood of their Father and were made heirs of all that he had, continuing his works and creating worlds of their own for their own posterity—the same as their Father had done before, and his Father, and his Father, and on and on…

And then Scripture:

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. – Exodus 3:14

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me, Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure: - Isaiah 46:9-10

Interestingly, the Name of God “YHwH” is often translated “The Lord” in the Old Testament. It means “He IS”

In appearance, Yhwh () is the third person singular imperfect "ḳal" of the verb ("to be"), meaning, therefore, "He is," or "He will be," or, perhaps, "He lives," the root idea of the word being,probably, "to blow," "to breathe," and hence, "to live." With this explanation agrees the meaning of the name given in Ex. iii. 14, where God is represented as speaking, and hence as using the first person—"I am" (, from , the later equivalent of the archaic stem ). The meaning would, therefore, be "He who is self-existing, self-sufficient," or, more concretely, "He who lives," the abstract conception of pure existence being foreign to Hebrew thought. There is no doubt that the idea of life was intimately connected with the name Yhwh from early times. He is the living God, as contrasted with the lifeless gods of the heathen, and He is the source and author of life (comp. I Kings xviii.; Isa. xli. 26-29, xliv. 6-20; Jer. x. 10, 14; Gen. ii. 7; etc.). So familiar is this conception of God to the Hebrew mind that it appears in the common formula of an oath, "ḥai Yhwh" (= "as Yhwh lives"; Ruth iii. 13; I Sam. xiv. 45; etc.).

Jewish Encyclopedia

And we Christians must never deny a Name of God.

Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. – Psalms 91:4

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. – Matt 10:32-33

And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. Ye shall not do so unto the LORD your God. - Deuteronomy 12:3-4

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost. –I Corinthians 12:3

“Hallowed be thy Name…”

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. - Revelation 1:7-8

In sum, the doctrine that God is "a" God and not "the" God is the “poison pill” which prevents peace between Christians (Catholic, Protestant, etc.) and Mormons.

God's Name is I AM.

53 posted on 01/28/2011 9:33:02 AM PST by Alamo-Girl
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To: laotzu
 

Benevolence & best intentions aside, it is not you who gets to dictate Mormon beliefs, any more than who I define as my brother in Christ.


81 posted on 01/28/2011 10:41:15 AM PST by Elsie ( Heck is where people, who don't believe in Gosh, think they are not going...)
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