Skip to comments.Diary from Vatican II
Posted on 06/26/2012 6:45:06 AM PDT by marshmallow
One of the most theologically fascinating and just plain entertaining books I've read in a long time is Yves Congar's My Journal of the Council.
Catholics of a certain age will recognize the name, but I'm afraid that most Catholics under the age of 50 might be entirely unaware of the massive contribution made by Congar, a Dominican priest and certainly one of the three or four most important Catholic theologians of the twentieth century. After a tumultuous intellectual career, during which he was, by turns, lionized, vilified, exiled and silenced, Congar found himself, at the age of 58, a peritus or theological expert at the Second Vatican Council.
By most accounts, he proved the most influential theologian at that epic gathering, contributing mightily to the documents on the church, on ecumenism, on revelation, and on the church's relation to the modern world.
During the entire course of the Council, from October 1962 to December 1965, Congar kept a meticulous journal of the proceedings, which includes not only detailed accounts of the interventions by various bishops and Cardinals, but also extremely perceptive commentaries on the key personalities and the main theological currents of the Council. Several times as I read through the journal, I laughed out loud at Congar's pointed assessments of some of the players: "a bore," "useless," "talks too much." But what most comes through is -- if I can risk employing an overused and ambiguous phrase -- "the spirit of the Council," by which I mean those seminal ideas and attitudes that found expression in the discussions, debates and texts of Vatican II.
In the pages of Congar's journal we hear of a church that should be more evangelical and open to the Word of God, of the dangers of clerical triumphalism, of the universal call to......
(Excerpt) Read more at realclearreligion.org ...
Congar, Kung and Bugnini are responsible for the state that the Catholic Church is in. Homosexual priests, child molesters, nuns who think they are priests and an anti-Catholic liturgy all stem from these three destroyers.