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The doctrine of Mary’s Assumption is firmly rooted in sacred Scripture and Tradition, and this constant teaching was infallibly defined as a dogma of the Catholic faith by Pope Pius XII in 1950.

Discussion: In a document entitled Munificentissimus Deus (1950), Pope Pius XII solemnly defined the dogma of the Assumption as follows:

The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.

In defining the Assumption, Pope Pius XII refers to the other three Marian dogmas: Immaculate Conception, Perpetual Virginity, and Mother of God. This illustrates the point that the Assumption is intimately connected to other Marian doctrines, especially Mother of God and Immaculate Conception.

No one obeys the Fourth Commandment of honoring father and mother more fully than Jesus, who is Son of God and Son of Mary. It is fitting that Jesus would uniquely honor His mother—truly the Mother of God—by preserving her from the corruption of the grave and by glorifying her body in heaven before the general resurrection of the body for all the other saints on the last day.

There is even a stronger connection between the Assumption and the Immaculate Conception. The key Scripture verse is Genesis 3:15, in which the Lord says that He will put enmity between Satan and the “woman,” who is identified as the Mother of the Redeemer. “Enmity” means “total opposition.” This verse foreshadows Mary’s participation in the absolute victory of her seed (Jesus) over Satan.

According to St. Paul, the consequences of Satan’s influence on the human race are twofold: sin and death (e.g., Romans 5:21; 6:16; 6:23; 8:2; Galatians 6:7-8; Hebrews 2:14-15). Therefore, Mary, who shared in her Son’s victory over Satan, would have to be saved from both sin and the corruption of death. Thus, her enmity, or “total opposition” toward the devil.

By a special favor granted to her by her Lord and Savior, Mary indeed did triumph over sin in her Immaculate Conception. Corruption of the body is a result of original sin. Because Mary was preserved from original sin in her Immaculate Conception, and since she sustained the fullness of grace given to her by God (cf. Lk. 1:28), Our Lady could not have experienced the consequences of original sin. So Mary also triumphed over the bodily corruption of death in her glorious Assumption.

The Assumption in Divine Revelation

Well, let's look at some of the so called "proof texts".

>>The key Scripture verse is Genesis 3:15, in which the Lord says that He will put enmity between Satan and the “woman,”<<

Just who was this "woman" that verse is referring to? The "woman" is Eve not Mary. The offspring is Jesus who will crush Satan's head not Mary as the Catholic bible states. Inserting Mary in that verse is fiction and corruption.

>>Therefore, Mary, who shared in her Son’s victory over Satan<<

Not once in all of scripture does it teach of Mary sharing in her Son's victory. To give the glory that belongs to Christ alone is blasphemy.

>>By a special favor granted to her by her Lord and Savior, Mary indeed did triumph over sin in her Immaculate Conception.<<

Once again giving attributes to Mary that belong to Christ alone. Blasphemy!

>> there is Luke 1:28, since her bodily assumption is a natural consequence of her being “full of grace.”<<

The problem is that Luke 1:28 does NOT say that Mary was "full of grace" as has been shown many times in these threads.

>>Already in the sixth century there were liturgical feasts dedicated to Mary’s Assumption.<<

Unbelievable!!! Already in 96AD when John wrote Revelation we see that 86% of the churches included error that Christ said would cause Him to reject them. Invoking age of belief surely is no assurance of correctness of belief.

>>Some maintain that she did not die, because her Immaculate Conception freed her from the effects of original sin, including death. Others maintain that it would have been fitting for her to die, so that she could be fully conformed to Christ her Son. Thus she freely accepted death in order to more fully associate herself with her Son’s redemption<<

They can't even agree on whether they believe she died or not!!!

The entire beliefs of the Catholic Church regarding Mary are established on corruption of scripture, adding to scripture, and created fiction.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:6-11)

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.(Romans 5:12-19)

Now the sting of death is sin: and the power of sin is the law. (I Cor. 15:56)

Your church doesn't claim that Mary escaped death. They only stated that her body didn't rot in the grave but was glorified and taken to heaven before anyone else would be. Because Mary DID die, she cannot be sinless because death is the consequence of sin. Jesus' death on the cross was because He took upon Himself the sins of all humanity - past, present and future - and not due to His OWN sin. The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23) What is firmly rooted in Scripture IS that ALL mankind are sinners and we can never be as righteous as God without the imputed righteousness of Christ given to us by the grace of God through faith. Mary's salvation from her own sin came through the same kind of faith in Jesus Christ as ALL will who receive the gift of everlasting life.