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LOL I saw your lame attempt at twisting the words of that passage. I doubt anyone with reading comprehension bought your tripe.

Setting the record straight, because the truth is important, and your comment is false.

Your post in 161, bold for emphasis on the blatantly false portion: "Paul said anyone who teaches something pertaining to the gospel that they didn’t to consider them accursed. He also said to “search the scriptures daily to see if what they teach is true”. If you can’t prove that some “oral tradition” was taught by the apostles but still teach it I will consider you accursed as Paul said to. What “oral tradition” do you keep that is not found in scripture but that you can prove the apostles taught?"

First, Paul to whom the pronoun in the sentence refers, neither wrote nor said (unless your anonymous faith community has a secret tradition) “search the scriptures daily to see if what they teach is true”. Any student of the scriptures should know there are two passages (which I will cover) that resemble your claim after some fashion, though neither is from Paul, and neither say what you teach they say.

In the first referenced scripture below it should be obvious from the text that Jesus the Messiah is challenging Jews who do not believe he is Messiah to search the scriptures which testify of him, not to prove whether what he says is true or false. He is truth ! No amount of Bible study is required to validate what he said. He said it. It is true.

As to the second passage, Luke, not Paul, is contrasting two Jewish synagogue communities, neither already believers. The one at Thessaloniki stirred up violence against Paul and Silas when he taught that Jesus is Messiah, suffered, and rose from the dead. Some Jews at Thessaloniki believed, and many Greeks, yet a baser sort stirred up the mob out of envy that the Greeks believed when they themselves did not, so that Paul and Silas were taken to relative safety in Berea where the unbelieving Jews received them with more nobility and grace than those at Thessaloniki. Paul preached the same truth in Berea. Unbelieving Jews searching the scriptures did not validate his truth. The Spirit of God validated it. Paul was a chosen vessel and woe to him if he preached not the Gospel.

Yet because the Jews at Berea received the apostolic teaching from Paul with all readiness of mind, and searched the scriptures daily to see if what he said was found there, they were more noble and many believed. They did not validate Paul's Gospel. They helped themselves to believe Jesus is the Messiah who suffered for our sins and rose from the dead. They were not some iconoclastic community with veto power over which doctrines were true or false. The holy catholic apostolic church came to them in the persons of Paul and Silas who taught them the true doctrine. All they, or we, had to do was believe them.

By way of comparison, the Jews of Thessaloniki and Berea might be compared with different factions of Jews in the Sanhedrin. Consider Gamaliel who spoke up on behalf of Peter and John, that the Council leave them alone and not be found to fight against God. He was certainly more noble, and searched the scriptures. We shall see if it availed him.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me; for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city, when they heard these things. And when they had taken security of Jason, and of the other, they let them go. And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.