What Does It Mean to Be an Enemy of the Cross?

In the epistle for the Second Sunday of Lent (Phil. 3:17-4:1), St. Paul laments those whom he calls enemies of the cross of Christ: For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ (Phil 3:18).

What does it mean to be an enemy of the cross? And how do people end up in this condition of being inimical to the very thing and the very One who alone can save them? St. Paul not only laments the situation, but shows how they get into this condition. He does so in a very succinct way, in one verse, as we shall see below.

But first, let's rescue the word enemy from too narrow an understanding. In modern (American) English the word "enemy" tends to be associated with a distant foe, perhaps one with missiles aimed at us or armies ready to conquer us. It is often reserved for those who threaten our life or are opposed to us in the most extreme ways. In practice it is considered almost impolite to refer to difficult people who oppose us in some way as enemies.

Enemy comes from the Latin inimici. And while inimici is best translated "enemies," its roots are in (not) + amicus (friend). So our enemies are those who are not our friends, who oppose our values, who do not wish us well or stand ready to assist us.

This understanding helps us to grasp that enemies may be very close to home, not merely on distant shores. Enemies are not just those who plot the most serious hostilities against us. Thus, when Jesus tells us to love our enemies He has more in mind than just a distant group in some foreign land. He is also referring to those who are near--even within our own families--who are not friendly, who oppose us or the things and people we value.

So when St. Paul speaks of those who are enemies of the cross of Christ, he is not just referring to those who go around tearing crucifixes off walls or demanding that crosses be removed from public property. In his very brief description, St. Paul emphasizes an opposition that escalates from mere worldliness to the outright idolatry of comfort and pleasure. Indeed, if we take St. Paul seriously and are honest with ourselves, some of us who have crucifixes in our homes and march in processions with the crucifix before us as we sing "Lift High the Cross" might find that we are in some opposition to the cross.

So let's take a deeper look at St. Paul's description of the enemies of the cross of Christ. St. Paul describes the inimical stance of some in a fourfold way: Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things (Phil 3:19).

St. Paul, like many ancient authors, states the result first, followed by the causes. Because that is not the usual way to present a point of view, in the reflection that follows I am going to reverse St. Paul's order. By reversing his order, I will try to show how things can escalate so that one can become an enemy of the cross.

The text says, For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things (Phil 3:18-19).

St. Paul describes the escalation that can make a person more and more an enemy of the cross of Christ.

I. Foolish Preoccupations -- The text says that the enemies of the cross are characterized by having minds set on earthly things.

Of the threefold origin of temptation (the world, the flesh, and the devil), the world is understood not so much as a physical place in which we live, but as a mindset, a collection of thoughts, priorities, premises, values, and goals that are opposed to God and His Word. The fundamental values and priorities of this world include the amassing of possessions, power, prestige, and pleasure. Goals such as autonomy and instant gratification, and views rooted in materialism, secularism, anthropocentrism, secular humanism, utilitarianism, and utopianism are emphasized.

There are many in this world who not only accept these flawed premises and values, but also advance them. They do this because when one follows the world's agenda, one is frequently rewarded with wealth, access, popularity, and approval.

But we were not made for these things. The finite world cannot satisfy the infinite desires that are within us. The world may well grant us temporary comforts and benefits, but in the end it takes everything back and assigns us to a stone-cold tomb.

For this reason, having our minds set on earthly things is a foolish preoccupation. Scripture says,

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world--the desires of the flesh and the desires of the eyes and pride of life--is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever (1 John 2:15-17).

In a world that tells us to "scratch where it itches," there is going to be a cross of self-denial and of trusting God, who teaches us that we are made for more than mere trinkets. The world and devil promise pleasure now and then send you the bill later. The Lord speaks to sacrifice and discipline now and points to the fruits and blessings that come later.

To refuse this and insist exclusively on pleasure now is to become an enemy of the cross of Christ, who warns us to refuse to give our hearts over to the false promises and passing pleasures of this world. We are to crucify our excessive passions and desires (Gal 5:24). We are not to conform to the pattern of this world, but to be transformed by the renewing of our mind, so that we may be able to test and approve what God's will is (Rom 12:2).

Historically, this has meant the cross and suffering for Christians who live this way. The world and the consensus it desires (and often demands) does not take lightly the rejection inherent in true Christianity. The long legacy of persecution and hatred of Christians demonstrates this. It is one thing to choose to live our values in a personal way, but it is quite another to stand opposed (as we must) to the excesses and errors of the world and to seek to snatch others from its illusions and false promises. Marketers, industrialists, politicians, advocacy groups, ideologues, and the like all depend on a widespread "buy-in" in order for their products, projects, and schemes to advance. If we are not easily manipulated by the fears, anxieties, and guilt that the world uses to separate us from our love and loyalty to God, and our basic sense of truth, we are "off-message." We must, therefore, be silenced, either by pressure to conform or through shame. And if these do not work, then persecution: the cross.

But Scripture warns us that such crosses must be endured. Jesus says, If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: 'A servant is not greater than his master.' If they persecuted me, they will also persecute you (John 15:19-20). And St. James adds, You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God (James 4:4).

Many Christians find resisting the world and its errant demands a cross too difficult to bear. It is easier to cave in to the world's demands, to "go along to get along." This can be done in a thousand little ways through small and growing compromises, or in larger, clearer ways in which one denies truths of the faith in order to receive the praise of men and the blessings that come with conformity to the ways of the world.

To the degree that this happens in our life, we subtly and increasingly become enemies of the cross of Christ. We refuse the self-denial that is necessary and foolishly set our mind on worldly things, which can neither save nor satisfy.

II. Festive Perversions -- The text says of the enemies of the cross that they glory in their shame.

As people deepen their alliance with the ways of the world, their initial compunction is gradually and steadily eroded by rationalization and by surrounding themselves with teachers who tickle their ears (2 Tim 4:3). St. Paul speaks of those who, on account of their sinfulness, suppress the truth. Claiming to be wise, they become fools as their senseless minds are darkened (Rom 1:18, 21).

And as the darkness deepens, not only do they move further away from repentance, but they actually glory in their shame. Of their lack of shame over sinful acts. St. Paul says, they not only do them but give approval to those who practice them (Rom 1:32).

And thus today we live in times of "gay pride" parades and the celebration of "gender diversity." Further, there are movies that glorify mob violence and political corruption and glamorize all sorts of evil. Some forms of music celebrate rebellion, hatred of authority, and misogyny. "Greed is good" was the theme of a movie about Wall Street in the late 1980s.

Being an enemy of the cross of Christ deepens in this stage. Not only are the crosses of self-control, self-discipline, and living within limits set aside due to human weakness, but now there is a prideful "doubling-down" in which one declares that what God calls sin ought instead to be celebrated.

This gradually becomes an outright mockery of the cross of Christ because it would seem to say that Jesus died for nothing, that the sins He died to save us from are not only not sins but are actually things worth celebrating.

These enemies of the cross see any limits as unreasonable. And if this weren't bad enough, as their inimical stance to the cross deepens they celebrate their rejection as a virtue of which to be proud. Their glory in their shame is a twisted and deformed version of tolerance; anyone who does not join in their celebration is guilty of one of the few sins left in their worldview: intolerance. Traditional biblical morality now becomes a form of hate, of intolerant bigotry.

III. Fallen Passions -- The texts says of the enemies of the cross, their god is their belly.

At some point the enmity toward the cross grows deep enough that the passions and pleasures of the world reach a godlike status, and indulging them becomes in effect a form of idolatry. All human beings struggle at some level with unruly passions and desires. But as long as we struggle and engage in the battle we are still clinging to the cross. Having rejected the cross by outright glorying in their shame, enemies of the Cross now begin to imbue their sins with a kind of godlike quality.

We know how easily money can become like a god to some; they give their whole life over to its acquisition. For them it is the most worthy and valuable thing they have. It is at the center, where God properly belongs.

In the sexual arena the idolatry is more subtle, but it is still evident in the way some talk. Consider that many today attribute their sexually irregular state to God Himself. They say, "God made me this way" and speak of sins and sinful desires as a gift from God. Some equate their desire with the very voice of God; the simple fact that they have a desire must mean that God put it there, and if God put it there it must be good.

In this way a fallen and disordered desire is thought to come from the very voice and will of God, and should therefore be accorded the reverence and obedience due to God Himself.

In this third stage, those who entertain such notions have entered idolatry's clutches. In effect, they reinvent God and ignore His actual revelation in Scripture and Sacred Tradition. But a reinvented god is not the one, true God, and to worship and obey such a false god is idolatrous.

IV. Final Place -- The text says of these enemies of the Cross: their end is destruction.

Only the true Christ and His true cross can save. Those who stand opposed to the cross embrace a poor destiny indeed. An old litany says, "Sow a thought, reap a deed. Sow a deed, reap a habit. Sow a habit, reap a character. Sow a character, reap a destiny." And so we see how our stances deepen within us, either for or against God.

It is therefore a serious matter to permit enmity for the cross to grow within us in any way. It begins with simple weakness and aversion to the more difficult and narrow way of the cross. Then we begin to surround ourselves with teachers who assure us that our sins aren't all that important or even that we can outright celebrate our sins. This then leads to a growing form of idolatry in which we reinvent and reimagine God, going so far as to call our sinful desires godly. The final stage is destruction, for a fake god, an idol, cannot save us. Only the One true God, who told us to take up our cross daily, can save us.

Beware the tendency to become an enemy of the cross of Christ. Spare us, O Lord, from our foolish tendency to substitute false religion. With St. Paul and all the saints may I be determined to know nothing except Jesus Christ, and Him crucified

First, what is an enemy as used in the passage cited?

To find out, one ought to go to the Koine Greek, not the Vulgate Latin, or the English dictionary. Here are two definitions:

Strong's Number G2190

εχθρος
echthros
ekh-thros'

Strong's Definition:
From a primary word εχθω echthoh (to hate); hateful (passively odious, or actively hostile); usually as a noun, an adversary (especially Satan): - enemy, foe.

Thayer's definition:
1) hated, odious, hateful
2) hostile, hating, and opposing another
. . 2a) used of men as at enmity with God by their sin
. . . . 2a1) opposing (God) in the mind
. . . . 2a2) a man that is hostile
. . . . 2a3) a certain enemy
. . . . 2a4) the hostile one
. . . . 2a5) the devil who is the most bitter enemy of the divine government
Part of Speech: adjective

========

Second, what does the word "cross" imply? Are we just describing a literal object, or is it the symbolic meaning that is in view in this passage?

The word "stauros" here, a stake, is translated "cross" because it refers to the components of the Roman torture instrument consisting of an assembly of two wooden timbers: the upright part (Latin "stipes"); and the horizontal part to which the wrists are fastened (Latin "patibulum"), as derived from Roman historical records of crucifixion as a punishment against rebelliousness to authority. The cross torture instrument, which apart from its use, is just a material object, but symbolically use of the word comprises the entire system of instituting a death of extreme physical torment. Moreover, in the Bible, it additionally conjures the scenario of the physical, psychical, and spiritual anguish sustained by Jesus at the hand of The Righteous Creator God as a substitute as well as a sacrifice in the place of humans not submitting to His absolute ownership and rule; and at the hand of men for presuming Himself to be God.

In this passage, Paul uses the word "cross" as a metonymy for everything that the concept implies relative to Biblical Christian doctrine of sin, salvation, and sanctification. From this point of view, enemies of it (the "cross" metaphor) includes the following parties (which are also enemies of the truly regenerated believer-disciple-priest-bondslave of The Christ):

(1) Satan, the Devil, Sin personified, and the liar and enemy of everything God stands for
(2) Satan's demons, the spirits of fallen angels, who can roam in the world and invest the actual physical body of a human, psychosomatically overcoming the human's control of thought and function
(3) The κοσμοο, the "kosmos," the world system of people, their possessions, government, economy, passions, and false religions
(4) The self and one's flesh with its lusts, psychology, imaginations, and illnesses
(5) Fellow humans who classify themselves as "Christians" but whose doctrine, behavior, and church-affiliation may not actually be governed by the Holy Spirit

The above article only addresses the fifth category here, but does not define it very well.

By the definition that the salvation of the theologically and actually depraved worldling from his god and his occupations, to serve The God and His Kingdom as a servant of the Lord Jesus Christ, is accomplished by satisfying the single specification of total persistent unreserved irreversible commitment of one's trust in The Faith and faithfulness of Jesus The Christ and the power of His Shed Blood to cover and wash away sins, as received by the hearer through faithful, precise transmission of the Gospel as contained in the Holy Scriptures alone without additions, subtractions, emendations or embroidery, then persons fitting in Category Five above, but misusing the Bible in application are also enemies of the Cross, of Christ, and His Church and churches.

However, religious efforts that insist on the stipulations for salvation being necessary:

(1) a reward of strenuously seeking after God;
(2) a second chance at re-qualifying after one's physical death;
(3) improving ones chances for reclamation by completing works of supererogation that add to Jesus' work on the cross, to His death, His bodily resurrection, and His appearance in Heaven as a High Priest to offer His Blood as the sole and only purchase price of redemption of humans one by one from the righteous wrath of God;

then such efforts must be classified as false religious attempts to blind lost humans from the true facts of salvation, and organizations thus conducting themselves are a part of Enemy Class 3, false worldly religions dominated by Satanic principles, serving the god of this world, and which are to be shunned by the saved humans who have been justified by the imputed Righteousness of Christ, and who are being continually sanctified by continuing discipleship under the leading of the Holy Ghost.

Truly saved and indoctrinated followers of The Christ will discern the signs of false religions (Enemy Class 3) and/or false doctrine (Enemy Class 5), they will identify such practices, separate from and come apart from such efforts, "touching not the unclean thing," crucifying the flesh, and clinging only to the Christ of the Cross. These are the only Friends of Jesus, and enemies of Satan and all his machinations.

If this offend any religious organization or effort posting here, that is too bad.

This is the truth, and Jesus is the only Way to friendship with God. There is no other mediator between.

=======

Nothing Between

Nothing between my soul and the Savior,
Naught of this world's delusive dream;
I have renounced all sinful pleasure,
Jesus is mine, there's nothing between.

Nothing between, like worldly pleasure,
Habits of life, though harmless they seem,
Must not from Him my heart e'er sever,
He is my all; there's nothing between.

Nothing between, like pride or station,
Self or friends shall not intervene,
Tho' it may cost me much tribulation,
I am resolved; there's nothing between.

Nothing between, e'en many hard trials,
Tho' the whole world against me convene;
Watching with prayer and much self-denial
Triumph at last! There's nothing between!

Chorus:

Nothing between my soul and the Savior,
So that His Blessed Face may be seen;
Nothing preventing the least of His favor,
Keep the Way clear! Let nothing between!

=====

Who does Paul himself say those enemies in the "Christian"-denominated arena are?

"Wherefore come out from among them, and be ye separate, saith the Lord,
and touch not the unclean ~~thing~~; and I will receive you,
And will be a Father unto you, and ye shall be my sons and daughters,
saith the Lord Almighty.
Having therefore these promises, dearly beloved, let us cleanse ourselves
from all filthiness of the flesh and spirit, perfecting holiness in the fear of God"
(2 Cor. 6:17-7:1).

Above all, my dear FRiends, come to God away from false so-called "Christian" religions and their idols, especially from the 'MYSTERY BABYLON' of Revelation 17:. Please!

"And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues" (Rev. 18:4 AV).

Amen. So be it.

Sorry. I neglected to credit the text and tune of the hymn to C. Albert Tindley, author and composer. This is a well-known song. My copy of it appeared in the "Favorite Hymns of Praise," Tabernacle Publishing Co., Wheaton, IL 60187, copyright 1967, (1997 ed.) No. 386; ISBN 0-016642-02-X

This spiritual song is most certainly in the public domain. The words of it are not 'copy-and-paste,' merely copy. I typed the words in myself, thus no credit need be given. For history of the author and song, see:

http://wordwisehymns.com/2010/07/26/today-in-1933-charles-albert-tindley-died/

You will find this link very instructive. Pastor Tindley was born free to an enslaved father in 1851, 165 years ago, and died in 1933.

The remainder is from my head and heart alone, written today, save the Holy Scripture passages, duly credited; and placed in my soul by 45 years of Bible study since true salvation on May 24, 1971, with prior tillage of rocky soul, having been born as the son of a poor Methodist college couple, my father ordained and serving 45 years as active pastor until 1981, retired then and passed on to Glory on July 8, 2001.

Respectfully rendered.

FR username: imardmd1

Published here as being under the topics given, and not to be inconsistent with any of them. If you don't understand any of the English, Greek, or Latin words, I can provide references. The assembly into thoughts or concepts are mine, and if you choose to repeat without change or comment on them, please give due credit.

With respect --

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.