Pope Francis calls for an ‘end’ to ‘the era of fossil fuel’ in Prayer for Creation message

Pope Francis has called for world leaders to implement an “end” to the “era of fossil fuel,” in his message released for the ecumenical Season of Creation taking place later this year.

“Let us heed our call to stand with the victims of environmental and climate injustice, and to put an end to the senseless war against creation,” Pope Francis said in his message for the World Day of Prayer for Creation, released in a press conference today. The day of prayer for creation occurs on September 1, and marks the start of the month-long “ecumenical Season of Creation” which is now annually marked by the Vatican.

Delivering his message, Francis spoke about synodality and his ecological concerns, combined under the theme of “Let Justice and Peace Flow.”

“Consumerist greed, fueled by selfish hearts, is disrupting the planet’s water cycle, he stated. “The unrestrained burning of fossil fuels and the destruction of forests are pushing temperatures higher and leading to massive droughts.”

The 86-year-old Pontiff referenced “alarming water shortages” which affect communities both large and small, along with “freshwater” facing similar shortages due to “fracking for oil and gas extraction, unchecked mega-mining projects, and intensive animal farming.” Such statements, appearing to blame animal farming for “climate change” effects, echoes the rhetoric currently emerging from European politicians, seeking to implement crushing restrictions on Dutch farmers.

Francis highlighted the goals of the United Nations Intergovernmental Panel on Climate Change, urging people to “prevent the worst from happening.”

He later echoed such support for global policies on “climate change” by issuing a call to action for the upcoming COP28 climate summit in Dubai later this year. The Pontiff called on the assembled leaders to “end the era of fossil fuel,” while also citing the pro-abortion Paris Climate Agreement.

As on previous occasions, Pope Francis spoke about the need for “ecological conversion” away from “ecological sins,” which would be a transformation of “hearts” and “lifestyles.”

Francis additionally drew a comparison between his ecological comments and the “Catholic Church’s commitment to synodality.” As noted by Francis, the Season of Creation will coincide with the beginning of the Synod of Bishops in the Vatican in early October.

“Like rivers in nature, fed by myriad tiny brooks and larger streams and rivulets, the synodal process that began in October 2021 invites all those who take part on a personal or community level, to coalesce in a majestic river of reflection and renewal,” he said. “The entire People of God is being invited to an immersive journey of synodal dialogue and conversion.”

Presenting the Pope’s message in the press conference, Cardinal Michael Czerny S.J. – the prefect of the recently formed Dicastery for Integral Human Development – outlined practical ways for Catholics to enact the Pope’s call for “ecological conversion.” These included:

The Laudato Si’ Movement aims to “turn Pope Francis’ encyclical letter Laudato Si into action for climate and ecological justice,” and promote a mass divestment from “fossil fuels” as inspired by the Pontiff’s environmental writings. They are currently joining with Czerny’s Dicastery to celebrate the eighth anniversary of Laudato Si‘s publication in 2015.

Czerny was joined by Anglican minister Rachel Mash, who praised the Pope’s words and argued that “for too long the faith communities have stood by and watched the destruction of Creation and ignored the cries of our neighbors impacted by climate change.”

Mash added how “an ecumenical team” was establishing the upcoming month-long ecological Season of Creation’s “celebration guide.”

Pro-life and family advocates have continually expressed concern over the climate activism movement, as it is often aligned with pro-abortion and population control advocates and lobby groups. Others say much of climate activism is about garnering government grants and exerting statist power.

As noted by the Laudato Si Movement, Pope Francis has been a consistently vocal advocate for the environmental policies of the Paris Agreement, which is at its core pro-abortion and connects to the stated U.N. goal of creating a universal right to abortion in line with Goal #5.6 of the U.N.’s Sustainable Development Goals. That goal reads: “Ensure universal access to sexual and reproductive health and reproductive rights,” which is phraseology commonly used to mean abortion and contraception.

The Vatican officially joined the Paris Agreement only last year, with Francis having previously urged global leaders at climate COP conferences to pursue the “ambitious goals” outlined in the Paris Agreement on climate change, saying they “can no longer be deferred.”

Banning fossil fuels is idiocy, but it doesn’t violate God’s law. Mandating Sunday observance over the 7th-day-Sabbath, does. Francis talks about Sunday observance in section 237 of Laudauto si’ (below). The Catholic Church, through world powers, would like nothing better than to force everyone to keep “their” day. They call it their “mark of authority” in their claim to have changed God’s law, which no one can, other than God Himself. Breaking the 7th-day-Sabbath is LAWLESSNESS, no matter who tries to convince you otherwise. God’s seal/mark of authority is His 7th-day-Sabbath. And by the way, Frankie, it isn’t Jewish, and it certainly isn’t just about resting. It’s about WORSHIP and AUTHORITY under our Creator. And, that is exactly what the Mark of the Beast issue will be all about. Make the wrong decision and there’s no coming back from it. No second chances. It’s God’s way or nothing. The fossil fuel issue is just smoke and mirrors.

Revelation 14: 6Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. 7And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. WORSHIP THE ONE WHO MADE THE HEAVENS AND THE EARTH AND THE SEA AND THE SPRINGS OF WATERS.”

8Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”

9And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand, 10he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb. 11And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”

12Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

Matthew 5: 19So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Matthew 7: 21Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. 22Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of LAWLESSNESS!’

Eccl 12: 13When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man. 14For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

Laudato si’: Section 237 (p.172). On Sunday, our participation in the Eucharist has special importance. Sunday, like the Jewish Sabbath, is meant to be a day which heals our relationships with God, with ourselves, with others and with the world. Sunday is the day of the Resurrection, the “first day” of the new creation, whose first fruits are the Lord’s risen humanity, the pledge of the final transfiguration of all created reality. It also proclaims “man’s eternal rest in God”. In this way, Christian spirituality incorporates the value of relaxation and festivity. We tend to demean contemplative rest as something unproductive and unnecessary, but this is to do away with the very thing which is most important about work: its meaning. We are called to include in our work a dimension of receptivity and gratuity, which is quite different from mere inactivity. Rather, it is another way of working, which forms part of our very essence. It protects human action from becoming empty activism; it also prevents that unfettered greed and sense of isolation which make us seek personal gain to the detriment of all else. The law of weekly rest forbade work on the seventh day, “so that your ox and your donkey may have rest, and the son of your maidservant, and the stranger, may be refreshed” (Ex 23:12). Rest opens our eyes to the larger picture and gives us renewed sensitivity to the rights of others. And so the day of rest, centered on the Eucharist, sheds it light on the whole week, and motivates us to greater concern for nature and the poor.

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Pope Francis calls for an ‘end’ to ‘the era of fossil fuel’ in Prayer for Creation message

‘It is absurd to permit the continued exploration and expansion of fossil fuel infrastructures,’ the Pope said.