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There's a logically-antecedent factor in Foreknowledge which you aren't even considering -- God's perfect foreknowledge of the different outcomes (including different Choices) which will result from different exercises of Omnipotence on His part.

Actually, I had considered that. I still fail to see how this proves that foreknowledge is causative in and of itself. Does God's foreknowledge cause events to be? If so, then how can God's foreknowledge include possibilities as well as actualities? It can't, because if foreknowledge=causation, then if God foreknows multiple reactions, they are all actual realities, and not potential realities, yet we all know of only one actual reality.

Since the different outcomes foreknown by this antecedent Prescience (God's pre-creative Foreknowledge of all Creative potentialities) include different choices of men made in logically dependent response to different elections of Divine action (see #5), we must correctly state that the Election of God pre-determines what the Decisions of Man SHALL BE.

See my #8 on the Objections thread. God's choices determined man's responses, yet man's responses were contingent upon God's acts, not necessarily effected by them.

Actually, I had considered that. I still fail to see how this proves that foreknowledge is causative in and of itself. Does God's foreknowledge cause events to be?

No, God's creative Election of Divine Action, amongst different Foreknown Potentialities of Divine Action, causes Events to be.

You would agree that, prior to Creation, God foreknows all the differing potentialities of Divine Action available to the Power of His Omnipotence, and all the differing logically-dependent, subsequent, and contingent Events encompassed in each (including the differing Choices which Men will make in logically-dependent response to differing Elections of Divine Action), wouldn't you?

Therefore, since the different outcomes foreknown by this antecedent Prescience (God's pre-creative Foreknowledge of all Creative potentialities) include different choices of men made in logically-dependent response to different elections of Divine action (see #5), we must correctly state that the Election of God pre-determines what the Decisions of Man SHALL BE.

If so, then how can God's foreknowledge include possibilities as well as actualities?

Of course God's foreknowledge includes Possibilities. Read your Bible.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for IF the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Prior to Creation, God foreknows all the differing potentialities of Divine Action available to the Power of His Omnipotence, and all the differing logically-dependent, subsequent, and contingent Events encompassed in each.

Since the different outcomes foreknown by this antecedent Prescience (God's pre-creative Foreknowledge of all Creative potentialities) include different choices of men made in logically-dependent response to different elections of Divine action (see #5), we must correctly state that the Election of God pre-determines what the Decisions of Man SHALL BE.

It can't, because if foreknowledge=causation, then if God foreknows multiple reactions, they are all actual realities, and not potential realities, yet we all know of only one actual reality.

No, you have it wrong.

Here, think of it this way:

1.) God's Pre-Creative Foreknowledge = God's knowledge of all possible Potentialities of Divine Action (including the differing choices which created Men will choose in logically-dependent response to differing Divine Elections).
2.) God's Election = God decides which Foreknown Potentiality (i.e., to NOT perform the salvific Miracles in Tyre, Sidon, and Sodom) He ordains to create, thereby predestining the foreknown Result of that foreknown Potentiality (that these cities will NOT Repent).
3.) God's post-Creative Prescience = Having Elected to grant Actuality (that is, to Create) a specific Potentiality (i.e., to NOT perform Miracles), God foreknows the Non-Repentance of Tyre, Sidon, and Sodom as a Foreknown Actuality (i.e., a Certainty).

By this consideration, we see that the Non-Repentance of the Men of Tyre, Sidon, and Sodom become Actualities in the Divine Mind only as a result of God's precedent Elections -- at least two precedent Elections in particular:

1.) To Create these Men in the first place (for prior to God's Election to actually create them, the existence and/or non-existence of the Men themselves were both only Conditional Potentialities in the Mind of God -- their reality itself being Conditionally logically-dependent upon God's election whether or not to create them), and...
2.) To NOT perform the salvific Miracles therein (for prior to God's Election to NOT perform the salvific Miracles therein, the repentance and/or non-repentance of the Men of Tyre, Sidon, and Sodom were only Conditional Potentialities in the Mind of God -- their repentance or non-repentance being Conditionally logically-dependent upon God's election whether or not to perform the salvific Miracles therein).

Since the different outcomes foreknown by this antecedent Prescience (God's pre-creative Foreknowledge of all Creative potentialities) include different choices of men made in logically-dependent response to different elections of Divine action (see #5), we must correctly state that the Election of God pre-determines what the Decisions of Man SHALL BE.

Think it through, Gram. It's not really that difficult.