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“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding” (John 2:1–2). A wedding was a major social event in first-century Palestine, and the ensuing celebration could last as long as a week. It marked the culmination of the betrothal period, which often lasted for several months. The couple was considered legally man and wife during their betrothal period. They did not, however, live together or consummate the marriage during that time (cf. Matt. 1:18). On the night of the...

“Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to Him, ‘How do You know me?’ Jesus answered and said to him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered Him, ‘Rabbi, You are the Son of God; You are the King of Israel’” (John 1:47–49). Of all the apostles, Nathanael had one of the more interesting first encounters with Jesus. After Philip told him he had found the Messiah—“Jesus of Nazareth, the son of Joseph”—Nathanael was skeptical. His...

“Jesus turned and saw them following, and said to them, ‘What do you seek?’ They said to Him, ‘Rabbi (which translated means Teacher), where are You staying?’ He said to them, ‘Come, and you will see.’ So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour” (John 1:38–39). As Andrew and John walked after Him, “Jesus turned and saw them following, and said to them, ‘What do you seek?’” He already knew what the two wanted. The Lord asked the question to challenge them to consider their...

“Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and said, ‘Behold, the Lamb of God!’ The two disciples heard him speak, and they followed Jesus” (John 1:35–37). John looked at Jesus as He walked nearby, and repeated to his disciples what he had proclaimed to the crowds on the previous day: “Behold, the Lamb of God!” Having heard their teacher speak again those powerful words, the two disciples followed Jesus. John’s willingness to unhesitatingly hand them over to Him is further evidence of his self-effacing humility and complete...

“The next day he saw Jesus coming to him and said, ‘Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, “After me comes a Man who has a higher rank than I, for He existed before me”’” (John 1:29–30). On the day after he spoke to the delegation, John “saw Jesus coming to him.” In keeping with his role as a herald, John immediately called the crowd’s attention to Him, exclaiming “Behold, the Lamb of God.” The concept of a sacrificial Lamb was a familiar one to...

“He said, ‘I am a voice of one crying in the wilderness, “Make straight the way of the Lord,” as Isaiah the prophet said’” (John 1:23). John the Baptist gained great notoriety quickly in Israel with his baptism and his message of repentance for the forgiveness of sins. With so many people flocking to him, the Jewish authorities sent a delegation of priests and Levites to investigate him. First they asked John, “Who are you?” His behavior was certainly not what they would have expected from the son of a priest. John’s response, “I am not the Christ,” only added...

“For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him” (John 1:17–18). God’s Law was permeated with His glory and reflected His holiness and righteousness. Though God was gracious in the Old Testament, the Law was not an instrument of grace because the Law saved no one (Rom. 3:20–22; Gal. 2:16; 3:10–12). It merely convicts sinners of their inability to keep perfectly God’s righteous standards, and condemns them to the eternal...

“John testified about Him and cried out, saying, ‘This was He of whom I said, “He who comes after me has a higher rank than I, for He existed before me.”’ For of His fullness we have all received, and grace upon grace” (John 1:15–16). John brought in other witnesses to the truth about the divine, preexistent, incarnate Word, the Lord Jesus Christ. He first called on John the Baptist. That John “cried out” speaks of the bold, public nature of his witness to Jesus; he was “the voice of one crying in the wilderness, ‘Make ready the way of...

“The Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14). John 1:14 is the most concise biblical statement of the Incarnation. The first four words, “the Word became flesh,” express the reality that in the incarnation God took on humanity; the infinite became finite; eternity entered time; the invisible became visible (cf. Col. 1:15); the Creator entered His creation. God revealed Himself to man in the creation (Rom. 1:18–21), in the Old Testament Scriptures (1 Cor. 2:7–14), and, supremely and most...

“Jesus . . . gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness” (Matthew 10:1). Jesus granted the twelve disciples God’s divine authority to do exactly what He Himself had been doing. To do the kinds of works Jesus did would demonstrate they were sent by Him, just as what He did demonstrated He was sent by the Father. The book of Acts catalogs the very works Jesus gave them the authority to accomplish. The apostles cast out many unclean spirits and healed every kind of disease...

“Jesus summoned His twelve disciples and gave them authority” (Matthew 10:1). When Jesus summoned His twelve disciples, He was making more than a casual request. The word Matthew used is an intense term that means to call someone to oneself in order to confront him face-to-face. It is used of God’s calling the Gentiles to Himself through the gospel (Acts 2:39) and of His calling His chosen men and entrusting them to proclaim the gospel (Acts 13:2; 16:10). The vocabulary implies that this summoning was connected to an official commissioning to the Lord’s service. Behind Jesus’ commissioning and training of...

“‘Therefore beseech the Lord of the harvest to send out workers into His harvest’” (Matthew 9:38). “The Lord of the harvest” is a title of God that represents His role as the Judge of the unsaved—those who will stand before Him in the last day and be condemned to hell. We are to plead for Him to send workers who will lovingly warn them so they may be a part of those harvested to eternal glory. The Christian’s first responsibility is not to go and start working as soon as he sees a need but to come to the Lord...

A A Reset “‘Therefore beseech the Lord of the harvest to send out workers into His harvest’” (Matthew 9:38). The primary problem that hindered Jesus’ ministry as He taught, preached, and healed in Palestine is the primary problem that hinders our ministry today: “the workers are few.” The workers Jesus is referring to are the people who would work in a field that was soon to be harvested—that is what the Lord is calling the disciples to do. This was the first part of our Lord’s training method with the Twelve. His disciples learned that the need for the gospel...

“‘The harvest is plentiful, but the workers are few’” (Matthew 9:37). As Jesus changes the metaphor from shepherding to harvesting, He gives another motive for His ministry. He ministered because people face God’s final judgment. Jesus ministered compassionately and tirelessly because He could see the ultimate consummation of divine judgment toward which every person was headed—every one in the multitudes who did not trust in Him. Paul said, “Therefore, knowing the fear of the Lord, we persuade men” (2 Cor. 5:11). In 2 Thessalonians, Paul paints a vivid picture of God’s judgment: “The Lord Jesus will be revealed from heaven...

“They were distressed and dispirited like sheep without a shepherd” (Matthew 9:36). The scribes and Pharisees offered a religion that only added burdens instead of lifting them. For them, the common people were the object of disdain, not compassion; individuals to be exploited, not served. In that sense the scribes and Pharisees were true descendents of the false shepherds against whom the Lord railed centuries earlier through Ezekiel (34:2–4). Many religious leaders today are still endeavoring to keep people out of the kingdom by distorting and contradicting God’s Word and perverting the way of salvation. By telling people they are...

“Seeing the people, He felt compassion for them” (Matthew 9:36). Examples in the gospels of Jesus’ compassion are notable. When He saw Mary and others weeping for the deceased Lazarus, “He was deeply moved in spirit and was troubled” (John 11:33) and wept with them (v. 35). The phrase “deeply moved in spirit” connotes physical as well as emotional and spiritual anguish. As He saw Lazarus’s friends and family grieving, He entered into real crying with them. When arrested in the garden, Christ was more concerned about the disciples than Himself: “If you [soldiers] seek Me, let these go their...

“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36). Jesus felt compassion for the crowds as only the Son of God could feel. It is among God’s attributes to love and care because “God is love” (1 John 4:8). The term for “felt compassion” literally refers to the intestines, and most often occurs in Scripture with the figurative reference to the emotions, the way we use “heart” today. But Jesus’ concern was not just symbolic. He no doubt physically felt the symptoms of genuine caring—ones such as aching...

“Jesus sternly warned them: ‘See that no one knows about this!’ But they went out and spread the news about Him throughout all that land” (Matthew 9:30–31). Usually believers need to say more, not less, about the gospel of Jesus Christ. But here our Lord had definite reasons for commanding the people to whom He had ministered most directly not to publicize what had occurred. He did not forbid them from speaking simply because He did not want their specific healing made known or because He did not want His miracles in general to be proclaimed. The miracles were evidence...

“The blind men came up to Him, and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to Him, ‘Yes, Lord.’ Then He touched their eyes, saying, ‘It shall be done to you according to your faith.’ And their eyes were opened” (Matthew 9:28–30a). Sometimes at conversion, the Lord wants sinners to give a more public profession of their trust in Him, in keeping with Paul’s teaching, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (Rom....

“Two blind men followed Him, crying out, ‘Have mercy on us, Son of David!’” (Matthew 9:27). The attitude of the heart that Christ honors and accepts is one in which the sinner understands his or her personal unworthiness. That was the attitude of the two blind men as they came to Him. They realized they didn’t deserve Jesus’ help, but they also must have known that “The Lord is gracious and merciful; slow to anger and great in lovingkindness. The Lord is good to all, and His mercies are over all His works” (Ps. 145:8–9; cf. Joel 2:13). It seems...