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MOSCOW (BP) -- It was in the early hours of the morning on Sept. 6 when Pastor Vasili Romanyuk's phone rang. A group of men backed by local police were demolishing his Holy Trinity Pentecostal Church, housed in a three-story building nestled in a Moscow suburb. As word spread, congregants arrived at the scene hoping to save the building, but their efforts were futile. By dawn the church was in ruins and some of its most valuable contents were missing.

An isolated incident? A misunderstanding? Analysts watching the current climate in the former Cold War country don't think so: "This destruction of the church is about as concrete of evidence as you can get that something very bad and very troubling is taking place," said Katrina Lantos Swett, chair of the U.S. Commission on International Religious Freedom. "This could not have happened without the backing, support, and implicit blessing of the police."

The incident is just one sign of deteriorating freedoms in Russia, and behind the scenes a cozy relationship between the Kremlin and the Russian Orthodox Church has raised more than a few eyebrows. As President Vladimir Putin digs into his third term, a number of Kremlin crackdowns involving vague interpretations of the country's extremism law and other human-rights abuses are troubling signs that the country has slipped into a familiar, repressive era.

"When you have unknown people backed by the police coming out at midnight to begin tearing down a church, you know something doesn't smell right," Lantos Swett said.

Officials evicted Holy Trinity Church from its original building in 1995 and relocated the church to the eastern Moscow suburb. The congregation used its own funds to construct a new building and repeatedly battled officials over permits. The church demolition and its history reflect an emerging pattern: Authorities confiscate land from non-favored religious communities and force the congregation to relocate to a remote suburb, the religious leaders apply for permits that are subsequently denied, and officials confiscate (once again) or demolish the relocated congregation, citing lack of proper documentation.

Pastor Romanyuk and a small group of the church's 550 congregants arrived on site around 3:30 a.m. as about 45 men claiming to be civil volunteers blocked them from the building and threw stones. "When I arrived, I just burst into tears," 25-year-old Natalya Cherevichinik told The Moscow Times as she surveyed the destruction. "I couldn't believe that something that had been built over several years could be destroyed in a few hours."

Russian Evangelicals Leery of Orthodox Church, Friday, December 30, 2011:

class="adjusted">MOSCOW, Russia -- For decades, the Russian Orthodox Church was persecuted under the Soviet Union's Communist Party.

Since the early 1990s, the church has grown in size and influence as its relationship with the Russian government has improved significantly.

However, that cozy relationship worries the country's evangelicals.

Threats Against Evangelicals

For eight years, Yuri Sipko ran one of the largest Baptist organizations in Russia. Now, 20 years after the fall of Communism, he worries about the growing threats against the country's evangelical movement.

"The collapse of Communism was supposed to usher in an era of greater religious freedom, but I'm concerned we are moving in the wrong direction," Sipko said.

What makes the Russian evangelicals very concerned is an emerging relationship between the Russian government and the Russian Orthodox Church.

"For example, the government recently introduced religious classes based on the principals of the Orthodox Church in public schools," Sipko said.

"Then late last year, the Russian president announced an initiative to appoint Orthodox chaplains to all army units," he said. "Our constitution clearly states no religion can be the state religion."

Russia Church-State Relations

Russia watchers credit two men, Prime Minister Vladimir Putin and President Dmitry Medvedev, for elevating the church's prominence. The state media has also played a key role, often showing the leaders attending church services.

Sergey Ryakhovski knows both men well. As head of Russia's Pentecostal Union, he meets regularly with top government and Orthodox Church leaders.

Ryakhovski worries that the Orthodox Church's influence is coming at the expense of religious freedom, especially for minority groups such as Christians, Jews, Muslims, and Buddhists.

"There are so many laws and by-laws that regulate religious life in Russia," Ryakhovski said. "For example, evangelical Christians just can't go out and buy a church building or buy a piece of land to build a church."

"Plus, criticizing or challenging the Orthodox Church is not a task for all," he added.

Orthodox Church Revival

The Russian Orthodox Church on the other hand has had it easy in recent times after decades of state persecution.

Church buildings that were destroyed during the Soviet era have been rebuilt with Russian taxpayer money. In the past 20 years, the government has spent hundreds of millions of dollars restoring some 23,000 churches.

Most Russians say they belong to the Orthodox Church. Yet CBN News found mixed reactions on the streets of Moscow to the growing bond between church and state

At Expense of All Others, Putin Picks a Church

By CLIFFORD J. LEVY Published: April 24, 2008

STARY OSKOL, Russia —

It was not long after a Methodist church put down roots here that the troubles began.

First came visits from agents of the F.S.B., a successor to the K.G.B., who evidently saw a threat in a few dozen searching souls who liked to huddle in cramped apartments to read the Bible and, perhaps, drink a little tea. Local officials then labeled the church a “sect.” Finally, last month, they shut it down.

There was a time after the fall of Communism when small Protestant congregations blossomed here in southwestern Russia, when a church was almost as easy to set up as a general store. Today, this industrial region has become emblematic of the suppression of religious freedom under President Vladimir V. Putin.

Just as the government has tightened control over political life, so, too, has it intruded in matters of faith. The Kremlin’s surrogates in many areas have turned the Russian Orthodox Church into a de facto official religion, warding off other Christian denominations that seem to offer the most significant competition for worshipers. They have all but banned proselytizing by Protestants and discouraged Protestant worship through a variety of harassing measures, according to dozens of interviews with government officials and religious leaders across Russia.

Russia's De-Facto State Religion : Persecution : http://www ... www.persecution.org/?p=9350&upm...‎ International Christian Co... Putin frequently appears with the Orthodox head, Patriarch Aleksei II, ... Baptists, evangelicals, Pentecostals and many others who cut Christ's robes like bandits, ...

Government Returning Land to Religious Organizations to Favor Orthodox Tuesday, March 3rd, 2009: An ambitious draft law on the transfer of property of religious significance to religious organisations may reignite a process begun in 1993.

Pentecostal Seminary Targeted for Liquidation

Pentecostal Church Forced to Meet Outside in Moscow Winter

Russia: Governor Orders Church Land Grab

Council of Religious Experts threatens religious freedom

A new Inquisition ?

Russia “You have the law, we have orders ”

In contrast,

the early days of the American experiment the famous French Catholic political thinker and historian, Alexis de Tocqueville (1805-1859) best known for his two volume, "Democracy in America") attested,

Upon my arrival in the United States, the religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more did I perceive the great political consequences resulting from this state of things, to which I was unaccustomed. In France I had almost always seen the spirit of religion and the spirit of freedom pursuing courses diametrically opposed to each other; but in America I found that they were intimately united, and that they reigned in common over the same country. <

The sects that exist in the United States are innumerable. They all differ in respect to the worship which is due to the Creator; but they all agree in respect to the duties which are due from man to man. Each sect adores the Deity in its own peculiar manner, but all sects preach the same moral law in the name of God...Moreover, all the sects of the United States are comprised within the great unity of Christianity, and Christian morality is everywhere the same...

n the United States the sovereign authority is religious, and consequently hypocrisy must be common; but there is no country in the whole world in which the Christian religion retains a greater influence over the souls of men than in America, and there can be no greater proof of its utility, and of its conformity to human nature, than that its influence is most powerfully felt over the most enlightened and free nation of the earth...

The Americans combine the notions of Christianity and of liberty so intimately in their minds, that it is impossible to make them conceive the one without the other; and with them this conviction does not spring from that barren traditionary faith which seems to vegetate in the soul rather than to live... Thus religious zeal is perpetually warmed in the United States by the fires of patriotism. These men do not act exclusively from a consideration of a future life; eternity is only one motive of their devotion to the cause. If you converse with these missionaries of Christian civilization, you will be surprised to hear them speak so often of the goods of this world, and to meet a politician where you expected to find a priest. (Democracy in America, [New York: A. S. Barnes & Co., 1851), pp. 331, 332, 335, 336-7, 337; http://xroads.virginia.edu/~HYPER/DETOC/religion/ch1_17.htm)

And Benjamin Franklin also advertised,

And the Divine Being seems to have manifested His approbation of the mutual forbearance and kindness by which the different sects treat each other, and by the remarkable prosperity with which He has been please to favor the whole country. (Benjamin Franklin, "Information to those who would Remove to America" In Franklin, Benjamin. The Bagatelles from Passy. Ed. Lopez, Claude A. New York: Eakins Press. 1967; http://mith.umd.edu//eada/html/display.php?docs=franklin_bagatelle4.xml. Also, John Gould Curtis, American history told by contemporaries .... Volume 3, p. 26)

We cannot doubt that the Russian Orthodox Church is an arm of the government. It's infiltration and control by the KGB is quite well known, and its corruption is just as extreme as any other sector of the "post"-Communist society of Russia. For example: "Kirill, who was the Metropolitan of Smolensk, succeeds Alexei II who died in December after 18 years as head of the Russian Church. According to material from the Soviet archives, Kirill was a KGB agent (as was Alexei). This means he was more than just an informer, of whom there were millions in the Soviet Union. He was an active officer of the organization. Neither Kirill nor Alexei ever acknowledged or apologized for their ties with the security agencies. As head of the church’s department of foreign church relations, Kirill gained the reputation of a relatively enlightened church leader. He met with Pope Benedict, and he has been attacked by church conservatives for “ecumenism.”Snip... http://www.forbes.com/2009/02/20/putin-solzhenitsyn-kirill-russia-opinions-contributors_orthodox_church.html

The Orthodox church has a long history of nationalism.

I knew all this stuff back in the mid-90's. Nothing new.

I support nationalism so it's not an issue to me. Let the non-Orthodox find other countries to evangelize. Why do they insist on evangelizing other Christians?

Had these baptist neighbors who told my kids we were evil and not Christian because we had icons in our home.

Christians can be ugly everywhere, not just in Russia. Western Christians can be as ugly as they come. It's not a surprise to me that Russia is trying to keep many of them out of the country.

Great quotes. I believe in Orthodoxy’s special place in Russia and other Eastern countries, but even as a Catholic agree that Protestantism lay the groundwork for the American republic. And i think Russians, including the ones who aspire for a non-authoritarian future for their country do not understand that link.

They equate “freedom” and “democracy” with the decadence which characterized the French Revolution. And it was the French Revolution which did far more to pave the way for the Bolsheviks than the American.

The American Revolution was a whole different enchilada. De Toqueville understood this. Even Thomas Paine who was shunned for being an out of the closet atheist toward the end of his life thought the French had taken things too far with their secular insanity. (He visited.)

To understand America’s founding, one must understand the theological, religious, and spiritual movements and values from which our country sprung. One must be Biblically literate and see how the Bible applies notbjust to matters of personal conduct, worship, and faith — but to a cohesive worldview about the order of things: social, political, economic, etc...

And that even religious freedom and freedom of conscience is a Christian concept! One’s decision to accept or reject God is between man and God — not man and State!