Now that's an interesting comment, considering the fact that even the Old Grey Lady editorialized in the late 30s that Pius XII was the ONLY religious leader speaking out courageously against Hitler and the Nazis. And unlike the ADL, Pope Pius XII actually sheltered Jews at his summer house at Castel Gandolfo.
New York Times praises Pius XIIs Christmas Messages in 1941 and 1942
On Christmas Day 1941, the editorial of the New York Times, commenting on Pius XIIs Christmas Message, said: The voice of Pius XII is a lonely voice in the silence and darkness enveloping Europe this Christmas as we realize that he is about the only ruler left on the Continent of Europe who dares to raise his voice at all In calling for a real new order based on liberty, justice and love, to be attained only by a return to social and international principles capable of creating a barrier against the abuse of liberty and the abuse of power. The Pope, said the NYT, put himself squarely against Hitlerism, he left no doubt that the Nazi aims are also irreconcilable with his own conception of a Christian peace.
On Christmas Day 1942, the New York Times editorialized on Pius XIIs Christmas Message and again praised the Pope for his moral leadership. This Christmas, said de NYT, more than ever he (Pius XII) is a lonely voice crying out of the silence of a continent. The Pulpit whence he speaks is more than ever like the rock on which the Church was founded, a tiny island lashed and surrounded by a sea of war (Pius XII) condemns as heresy the new form of national state which subordinates every thing to itself, he declared that whoever wants peace must protect against arbitrary attacks the juridical safety of individuals. The Pope assailed the violent occupation of territory, the exile and persecution of human beings for no other reason than race or political opinion. The address also contained the first formal enunciation of human rights made by a Pope.
Pope Pius XII, said the NYT, expresses as passionately as any leader on our side of the war aims of the struggle for freedom when he says that those who aim at building a new world order must fight for free choice of government and religious order. They must refuse that the state should make of individuals a herd of whom the state disposes as if they were a lifeless thing.