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You struck out again.
Acts 10 nhas absolutely nothing to do with Torah.
Why do you reject Peter’s interpretation?
Yes, the disciples and apostles did follow Torah totally, and taught others to do so.
That is what the Acts is all about; teaching the lost sheep how to achieve Yehova’s righteousness by hearing Moses read in their synagogue every Sabbath day (Acts 15)
>> “THEN HOW COULD PETER FAITHFULLY followed the Torah and enter the house of a Gentile?” <<
Read Peter’s interpretation of Acts 10 again until it sinks in!
Yehova made all men clean when his sinless son paid their debt with his sinless blood.
That is why he removed the temple. It no longer had any purpose.
.
" You struck out again.
Acts 10 nhas absolutely nothing to do with Torah.
Why do you reject Peter’s interpretation?
Yes, the disciples and apostles did follow Torah totally, and taught others to do so. .......another one of your JELLO argument ....Acts 10 Clearly says ," it is not lawful for a Jew to enter a Gentile's home. Are you missing that?? Was that Roman law or Jewish law???
That is what the Acts is all about; teaching the lost sheep how to achieve Yehova’s righteousness by hearing Moses read in their synagogue every Sabbathhow to achieve Yehova’s righteousness by hearing Moses read in their synagogue every Sabbath day (Acts 1 day (Acts 15) ........You must be a lunatic to see that in Acts 15. It's the exact opposite, saying even the Jews couldn't keep the law perfectly. That is the standard for righteousness. ......keeping the law of Moses PERFECTLY...year after year. YOU can't do it, never will, no how no way!....see the following where Peter admitted these men could not keep the law.....in fact Peter called it an unbearable yoke ....and who were these people who, like you, want to bind up, tie up, depress a believer, why of course..... there rose up certain of the sect of the Pharisees, saying, That it was needful to circumcise them.
Bible > KJV > Acts 15
The Dispute over Circumcision
1And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
The Council at Jerusalem.
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6And the apostles and elders came together for to consider of this matter. 7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8.
12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. 15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
>> “THEN HOW COULD PETER FAITHFULLY followed the Torah and enter the house of a Gentile?” <<
Read Peter’s interpretation of Acts 10 again until it sinks in!
Yehova made all men clean when his sinless son paid their debt with his sinless blood. ....not true, ALL men are not cleansed....the debt of every sinner is only paid, if they accept YESHUA as their savior, as the son of GOD the Father!
That is why he removed the temple. It no longer had any purpose. . Again you're in error......YESHUA said in "Matthew 23:38" 35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36Verily I say unto you, All these things shall come upon this generation. 37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38Behold, your house is left unto you desolate. 39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
YESHUA rejected Israel because they failed to see, he was Yeshua HaMashiach, in English is Jesus the Messiah.
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Here is a list of laws I found......are you keeping them....bet not!!
Maimonides' list sorted by occurrence in the TorahGen.
1:28 — To have children with one's wifeGen. 32:33 — Not to eat the sinew of the thighEx. 12:2 — Courts must calculate to determine when a new month beginsEx. 12:6 — To slaughter the paschal sacrifice at the specified timeEx. 12:8 — To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of NisanEx. 12:9 — Not to eat the paschal meat raw or boiledEx. 12:10 — Not to leave any meat from the paschal offering over until morningEx. 12:15 — To destroy all chametz on 14th day of NisanEx. 12:18 — To eat matzah on the first night of PassoverEx. 12:19 — Not to find chametz in your domain seven daysEx. 12:20 — Not to eat mixtures containing chametz all seven days of PassoverEx. 12:43 — An apostate must not eat from itEx. 12:45 — A permanent or temporary hired worker must not eat from itEx. 12:46 — Not to take the paschal meat from the confines of the groupEx. 12:46 — Not to break any bones from the paschal offering —> Ps. 34:20Ex. 12:48 — An uncircumcised Kohen (priest) must not eat Terumah (heave offering)Ex. 12:48 — An uncircumcised male must not eat from itEx. 13:3 — Not to eat chametz all seven days of PassoverEx. 13:7 — Not to see chametz in your domain seven daysEx. 13:8 — To relate the Exodus from Egypt on that nightEx. 13:12 — To set aside the firstborn animalsEx. 13:13 — To redeem the firstborn donkey by giving a lamb to a KohenEx. 13:13 — To break the neck of the donkey if the owner does not intend to redeem itEx. 16:29 — Not to walk outside the city boundary on ShabbatEx. 20:2 — To know there is a GodEx. 20:3 — Not to even think that there are other gods besides Him — Yemenite->Ex. 20:2Ex. 20:5 — Not to make an idol for yourself — Yemenite->Ex. 20:4Ex. 20:6 — Not to worship idols in the manner they are worshiped — Yemenite->Ex. 20:5Ex. 20:6 — Not to worship idols in the four ways we worship God — Yemenite->Ex. 20:5Ex. 20:7 — Not to take God's Name in vain — Yemenite->Ex. 20:6Ex. 20:9 — To sanctify the day with Kiddush and Havdalah — Yemenite->Ex. 20:8Ex. 20:11 — Not to do prohibited labor on the seventh day — Yemenite->Ex. 20:10Ex. 20:13 — Not to murder — Yemenite->Ex. 20:12Ex. 20:13 — Respect your father or mother — Yemenite->Ex. 20:12Ex. 20:14 — Not to kidnap — Yemenite->Ex. 20:13Ex. 20:14 — Not to testify falsely — Yemenite->Ex. 20:13Ex. 20:15 — Not to covet and scheme to acquire another's possession — Yemenite->Ex. 20:14Ex. 20:21 — Not to make human forms even for decorative purposes — Yemenite->Ex. 20:20Ex. 20:24 — Not to build the altar with stones hewn by metal — Yemenite->Ex. 20:23Ex. 20:27 — Not to climb steps to the altar — Yemenite->Ex. 20:26Ex. 21:2 — Purchase a Hebrew slave in accordance with the prescribed lawsEx. 21:8 — Redeem Jewish maidservantsEx. 21:8 — Betroth the Jewish maidservantEx. 21:8 — The master must not sell his maidservantEx. 21:10 — Not to withhold food, clothing, and sexual relations from your wifeEx. 21:15 — Not to strike your father and motherEx. 21:17 — Not to curse your father and motherEx. 21:18 — The court must implement laws against the one who assaults another or damages another's propertyEx. 21:20 — The courts must carry out the death penalty of the swordEx. 21:28 — Not to benefit from an ox condemned to be stonedEx. 21:28 — The court must judge the damages incurred by a goring oxEx. 21:33 — The court must judge the damages incurred by a pitEx. 21:37 — The court must implement punitive measures against the thiefEx. 22:4 — The court must judge the damages incurred by an animal eatingEx. 22:5 — The court must judge the damages incurred by fireEx. 22:6 — The courts must carry out the laws of an unpaid guardEx. 22:8 — The courts must carry out the laws of the plaintiff, admitter, or denierEx. 22:9 — The courts must carry out the laws of a hired worker and hired guardEx. 22:13 — The courts must carry out the laws of a borrowerEx. 22:15-16 — The court must fine one who sexually seduces a maidenEx. 22:17 — The court must not let the sorcerer liveEx. 22:20 — Not to cheat a convert monetarilyEx. 22:20 — Not to insult or harm a convert with wordsEx. 22:21 — Not to oppress the weakEx. 22:24 — Lend to the poor and destituteEx. 22:24 — Not to press them for payment if you know they don't have itEx. 22:24 — Not to intermediate in an interest loan, guarantee, witness, or write the promissory noteEx. 22:27 — Not to blasphemeEx. 22:27 — Not to curse judgesEx. 22:27 — Not to curse the head of state or leader of the SanhedrinEx. 22:28 — Not to preface one tithe to the next, but separate them in their proper orderEx. 22:30 — Not to eat meat of an animal that was mortally woundedEx. 23:1 — Judges must not accept testimony unless both parties are presentEx. 23:1 — Transgressors must not testifyEx. 23:2 — Decide by majority in case of disagreementEx. 23:2 — The court must not execute through a majority of one; at least a majority of two is requiredEx. 23:5 — Help another remove the load from a beast which can no longer carry itEx. 23:6 — A judge must not decide unjustly the case of the habitual transgressorEx. 23:7 — The court must not kill anybody on circumstantial evidenceEx. 23:8 — Judges must not accept bribesEx. 23:11 — To leave free all produce which grew in that yearEx. 23:12 — To rest on the seventh dayEx. 23:13 — Not to swear in the name of an idol —> Deut. 13:14Ex. 23:14 — To celebrate on these three Festivals (bring a peace offering)Ex. 23:18 — Not to slaughter it while in possession of leavenEx. 23:18 — Not to leave the fat overnightEx. 23:19 — Not to eat mixtures of milk and meat cooked togetherEx. 23:19 —To set aside the first fruits and bring them to the TempleEx. 23:25 — To serve the Almighty with prayerEx. 23:33 — Not to let the Canaanites dwell in the Land of IsraelEx. 25:8 — To build a TempleEx. 25:15 — Not to remove the staves from the arkEx. 25:30 — To make the show breadEx. 27:21 — To light the Menorah every dayEx. 28:2 — The Kohanim must wear their priestly garments during serviceEx. 28:28 — The Kohen Gadol 's (High Priest) breastplate must not be loosened from the EfodEx. 28:32 — Not to tear the priestly garmentsEx. 29:33 — The Kohanim must eat the sacrificial meat in the TempleEx. 29:33 — A non-Kohen must not eat sacrificial meat —Ex. 30:7 — To burn incense every dayEx. 30:9 — Not to burn anything on the Golden Altar besides incenseEx. 30:13 — Each man must give a half shekel annuallyEx. 30:19 — A Kohen must wash his hands and feet before serviceEx. 30:31 — To prepare the anointing oilEx. 30:32 — Not to reproduce the anointing oilEx. 30:32 — Not to anoint with anointing oilEx. 30:37 — Not to reproduce the incense formulaEx. 34:21 — To rest the land during the seventh year by not doing any work which enhances growthEx. 34:26 — Not to cook meat and milk togetherEx. 35:3 — The court must not inflict punishment on ShabbatLev. 1:3 — Carry out the procedure of the burnt offering as prescribed in the TorahLev. 2:1 — To bring meal offerings as prescribed in the TorahLev. 2:11 — Not to burn honey or yeast on the altarLev. 2:13 — To salt all sacrificesLev. 2:13 — Not to omit the salt from sacrificesLev. 3:11 — Not to put frankincense on the meal offerings of wrongdoersLev. 3:17 — Not to eat bloodLev. 3:17 — Not to eat certain fats of clean animalsLev. 4:13 — The Sanhedrin must bring an offering (in the Temple) when it rules in errorLev. 4:27 — Every person must bring a sin offering (in the temple) for his transgressionLev. 5:1 — Anybody who knows evidence must testify in courtLev. 5:7-11 — Bring an oleh v'yored (temple offering) offering (if the person is wealthy, an animal; if poor, a bird or meal offering)Lev. 5:8 — Not to decapitate a fowl brought as a sin offeringLev. 5:11 — Not to put oil on the meal offerings of wrongdoersLev. 5:16 — One who profaned property must repay what he profaned plus a fifth and bring a sacrificeLev. 5:17-18 — Bring an asham talui (temple offering) when uncertain of guiltLev. 5:23 — Return the robbed object or its valueLev. 5:25 — Bring an asham vadai (temple offering) when guilt is ascertainedLev. 6:3 — To remove the ashes from the altar every dayLev. 6:6 — To light a fire on the altar every dayLev. 6:6 — Not to extinguish this fireLev. 6:9 — The Kohanim must eat the remains of the meal offeringsLev. 6:10 — Not to bake a meal offering as leavened breadLev. 6:13 — The Kohen Gadol must bring a meal offering every dayLev. 6:16 — Not to eat the meal offering of the High PriestLev. 6:18 — Carry out the procedure of the sin offeringLev. 6:23 — Not to eat the meat of the inner sin offeringLev. 7:1 — Carry out the procedure of the guilt offeringLev. 7:11 — To follow the procedure of the peace offeringLev. 7:17 — To burn the leftover sacrificesLev. 7:18 — Not to eat from sacrifices offered with improper intentionsLev. 7:19 — Not to eat from sacrifices which became impureLev. 7:19 — To burn all impure sacrificesLev. 7:20 — An impure person must not eat from sacrificesLev. 10:6 — A Kohen must not enter the Temple with his head uncoveredLev. 10:6 — A Kohen must not enter the Temple with torn clothesLev. 10:7 — A Kohen must not leave the Temple during serviceLev. 10:9 — A Kohen must not enter the Temple intoxicatedLev. 10:19 — Mourn for relativesLev. 11:2 — To examine the signs of animals to distinguish between kosher and non-kosher